Some weeks start with an exhausted body and mind, and I doubt what I will be able to accomplish. Entering with a fatigued or negative mindset adversely affects my work output, and I simply do not give my maximum effort. However, this lack of doing my best contrasts with how God requires us to live because our life reflects our worship of the Almighty. Many religious traditions today encourage members to tithe (give 10% of their income) or make regular charitable donations to support their religious communities and those in need. This practice mirrors the biblical practice of giving a portion of one’s resources to support the church’s or faith tradition’s work. While this is often seen as the minimum with which we serve the church’s work, God requires us to examine the purpose and act of giving as reflecting worship. After confessing their sins and the sins of their ancestors and hearing the law, the people rededicated their worship through giving. No longer was giving seen as something optional; instead, giving to the church became a vital act of worship. God’s abundant mercy, shown by allowing the people to return from exile, required a response that was recompense. Therefore, the people obligated themselves to give their best to God, as shown in Nehemiah 10.
We obligate ourselves to bring the firstfruits of our ground and the firstfruits of all fruit of every tree, year by year, to the house of the Lord; also to bring to the house of our God, to the priests who minister in the house of our God, the firstborn of our sons and of our cattle, as it is written in the Law, and the firstborn of our herds and of our flocks; and to bring the first of our dough, and our contributions, the fruit of every tree, the wine and the oil, to the priests, to the chambers of the house of our God; and to bring to the Levites the tithes from our ground, for it is the Levites who collect the tithes in all our towns where we labor.
The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Nehemiah 10:35-37.
God requires the best of our work, reflecting our worship of God. To exemplify this, as part of their worship, the Jerusalemites committed to bringing the first and best of their crops and fruit trees to the house of the Lord annually, demonstrating their gratitude and recognition of God’s provision. To ensure we have the same attitude, even in our most worn down and depressed state, we must recall that God’s providence never fails us or leaves us and that God calls us to something higher in our giving and our working. God loved us, and now we work for the Almighty and give to the Almighty in all circumstances. While the people proclaim to give to God in the ecstasy of accomplishment and worship, we must ensure we keep the same momentum and spirit in our times of defeat and despair. God calls us to give our best in both victory and defeat and everything in between.
Everything belongs to God; therefore, we should not think of anything as belonging to us. Understanding that worship connected to their relationships, the people of Jerusalem vowed to dedicate their firstborn sons and the firstborn of their animals to God, acknowledging His sovereignty over all life and fulfilling the requirements of the Law. This extends to our time and belongings; when we back up and realize that we have committed our lives to God, we no longer rely on the perfect situation to be our best for God. To worship God means that we understand that it cannot stop, nor can we turn off our worship, but everything that comes out of us should be an act of worship. Let it go. We want to hold onto and control all the variables in life so that everything will align perfectly so that we can get the best in life. However, God asks us to relinquish the reigns of our life to God as we worship God. This requires a new mindset that doesn’t control but realizes that we belong to God, and in that, we find hope, and the power of that hope leads us to be the best we can be every day.
God has given us abundantly; therefore, we should give everything to God with joy-filled hearts because God knows how to use our resources better than we do. In Nehemiah, the people of Jerusalem pledged to give a portion of their produce to the priests and tithes of their harvest to the Levites, ensuring the support of those who served in the Temple and religious leadership. Today, many congregations financially support their religious leaders, recognizing the value of their service and enabling them to focus on their spiritual duties. This practice aligns with the biblical idea of providing for the priests and Levites. However, beyond financial support, the church needs to partner with its leaders and spread God’s message to the neighborhoods and communities. Jesus worked to break down the barriers between priests and God’s followers; now, we all have the ability and mandate to give the best of our work directly to God. We do this by sharing the Gospel with the world.
The concept of first fruits, originating in agrarian societies, remains relevant today and can be expressed in several ways. One way is to dedicate a portion of one’s paycheck to God or a charitable cause, symbolizing the offering of one’s initial earnings. Another way is to present the first fruits of creative endeavors, such as art, music, or writing, as an act of worship. Furthermore, setting aside time each day for prayer and spiritual reflection allows individuals to offer the “firstfruits” of their time to God. The initial part of a harvest is typically the best because it represents the most mature and ready part of the crop. Similarly, the best part of our work reflects our capabilities, competency, and commitment to excellence. It is essential to strive to consistently offer God our best, regardless of circumstances. Rather than allowing circumstances to dictate our approach to the day, we should focus on worshipping God through our work, sharing with others, and living in a way that reflects our faith.
Elpis and Shalom 