JRMITCH85 Character

Answering God’s Call

It’s impossible to avoid the images and news that come with war. Our hearts break watching people’s suffering paired with mindless and chaotic violence. Our response to the world’s suffering defines specific parts of our personality. The reactions reflect our hearts and whether we reflect the name written on our hearts or if we mimic the reactionary violence of the world. Jesus came into a world full of violence, responded with compassion and mercy, and called out to us to have the same reaction. Will we answer that call and mimic Jesus?

We can examine our response to Jesus’ call by viewing the Parable of the Wedding Feast. The invitations went out to guests, but there were varied responses, some even violent reactions to the summons. The religious elite rejected the king’s call; their invitations were revoked and given to outsiders and outcasts. Read the parable in full below and examine our response to Jesus’s call to be agents of peace in the chaotic world.

And again Jesus spoke to them in parables, saying, 2 “The kingdom of heaven may be compared to a king who gave a wedding feast for his son, 3 and sent his servants to call those who were invited to the wedding feast, but they would not come. 4 Again he sent other servants, saying, ‘Tell those who are invited, “See, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready. Come to the wedding feast.” ’ 5 But they paid no attention and went off, one to his farm, another to his business, 6 while the rest seized his servants, treated them shamefully, and killed them. 7 The king was angry, and he sent his troops and destroyed those murderers and burned their city. 8 Then he said to his servants, ‘The wedding feast is ready, but those invited were not worthy. 9 Go therefore to the main roads and invite to the wedding feast as many as you find.’ 10 And those servants went out into the roads and gathered all whom they found, both bad and good. So the wedding hall was filled with guests. 11 “But when the king came in to look at the guests, he saw there a man who had no wedding garment. 12 And he said to him, ‘Friend, how did you get in here without a wedding garment?’ And he was speechless. 13 Then the king said to the attendants, ‘Bind him hand and foot and cast him into the outer darkness. In that place there will be weeping and gnashing of teeth.’ 14 For many are called, but few are chosen.” 

The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Mt 22:1–14.

Those chosen to come to the feast reject the messengers proclaiming about the time for celebration. This celebration ushers in the coming Kingdom of Heaven to us on Earth. Hope proclaimed, peace realized, and the Gospel embodied are all characteristics of the coming Kingdom. The king wants all of us chosen people who know of God’s Kingdom to participate and share the joy with the world. Jesus’ sacrifice invites us to join in the celebratory feast because, through Jesus, we can understand that amid darkness, a light has come to show us all how to love God better and love our neighbor. How do we respond?

Many people, when invited, ignore the joy-filled invitation to feast on hope, peace, joy, and grace. Instead, they continue in the environment in which they are most comfortable and keep themselves busy. When we don’t take time to stop and worship the Almighty God or claim that we are too busy to share the Gospel, we reject the invitation passively. There was a group that responded to the invitation by murdering the messengers. This type of defiant rejection of God’s calling is when we hear the calling of God, and we spread abuse, hatred, anger, and share a message antithetical to the Gospel. We become agents of darkness instead of sharing the light. This reaction is equivalent to the ugly spectacle of division and war. God wants nothing to do with those who respond in such a manner. The hardest part about this group is that they are often blind to their exclusion and would hear Jesus’ message in the parable and think He was talking about someone else. However, we need to heed the warning in this parable and consider our response.

God’s Kingdom is coming with or without us. In the parable, the king keeps inviting until the party fills up. The people that have been cast aside, outsiders, are among those now in the party. God’s working to fill the Kingdom with peacemakers and share the Gospel message proclaiming release to those entrapped by injustice. We need to be the people who embrace the invitation and also extend the invitation to others. In taking this role, we not only embrace the role of the outcast but also become God’s messenger, offering the invitation. The king called the messengers to go and invite everyone they encountered, and thus, the invitation to the Gospel must go to everyone.

The warning in the last part of this passage is a reminder that just because we are invited doesn’t mean we should take it for granted. The warning of the guest who came without wedding clothes instructs us that we need to be prepared to celebrate and share God’s joy, peace, and love. The Kingdom of Heaven requires us to be total participants and not just passive consumers. God calls us to participate in the Kingdom actively; thus, we need to answer the call to share the invitation; otherwise, we are not fulfilling God’s call on our lives.

JRMITCH85 Character, Faith, Hope

Quit Playing Games

Most arguments come down to one person or group asserting that they are on the good or correct side while the other person or group is wrong or evil. The problem with vilification is that it is a naturally divisive tactic. Thus, people choose to quit listening to one another and block themselves from proper points of view if they come from an opponent. This mentality plays out on our screens as we hear rhetoric and talking points coming at us from every direction. A version of a game is playing out before us where we look at opposing points of view as different teams, and we want the other team to lose so that we can win. Winning and losing language is thrust into our faces, and we naturally want to be correct.

In the quest of always being right, there is a constant temptation to try and entangle our opponent in a knot. There are rhetorical devices that many debate professionals employ to force their opponents into a corner, of which they cannot logically get themselves out. Most of the time, these games don’t show which side has the most advantages or correctness, but rather, they reveal the person or group that is better at playing the game. It is influential; just look at how public opinion sways back and forth after any debate. The opponents of Jesus used these same devices to trap Him into incriminating himself, and they hoped it would ultimately rid themselves of their Jesus problem.

15 Then the Pharisees went and plotted how to entangle him in his words. 16 And they sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are true and teach the way of God truthfully, and you do not care about anyone’s opinion, for you are not swayed by appearances. 17 Tell us, then, what you think. Is it lawful to pay taxes to Caesar, or not?” 18 But Jesus, aware of their malice, said, “Why put me to the test, you hypocrites? 19 Show me the coin for the tax.” And they brought him a denarius. 20 And Jesus said to them, “Whose likeness and inscription is this?” 21 They said, “Caesar’s.” Then he said to them, “Therefore render to Caesar the things that are Caesar’s, and to God the things that are God’s.” 22 When they heard it, they marveled. And they left him and went away.

The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Mt 22:15–22.

While examining this scene, we find the Pharisees coaxing Jesus into the game. They begin feigning flattery and ask Jesus a question that was a lose-lose situation. Either Jesus would upset the Roman Empire or frustrate the followers who thought He was bringing revolution. However, the answer walked around the game and instead pointed out to the Pharisees that they would not be able to trap Him in these word games. Rhetorical traps laid out for us by opponents could lead us into word games, which cause us to focus on the unimportant. Still, Jesus reminds us that even if those who oppose us force our hand, we don’t need to look at a response as a winning or losing response but rather to seek the wholeness of the community and clinging to the Gospel as of paramount importance.

Looking at the world around us, we often get angry at war and violence.  Inevitably, we look at war as winning and losing; unfortunately, there are no winners in war. As followers of Christ, we cannot get dragged into the mud when discussing the proper side in situations where violence pours out and affects the blameless. Civilians suffer the consequences of governments’ inability to maintain peace. However, as followers of Christ, our primary focus must be bringing peace to those hurting and proclaiming the hope of the Gospel to the helpless. If, instead, we waste our energies placating one side or the other and adding to the chaos by using God-imbued creativity to further play into the hands of the chaotic disrupters, we contribute to more games and find ourselves in the role of the Pharisees in this story hoping to trap others and win rather than acting as the peacemaker Jesus implores us to embody.

The games we play have no winners, but Jesus opens up a portal for everyone into hope and a future through the Gospel. Gospel is the antithesis of game playing because through sin, we all lose; we all are devoid of hope until we accept the sacrifice of Jesus. Therefore, as Christians read through the passage above, they can marvel as the Pharisees did, but they should understand that Jesus was not about trying to be correct, but He was showing us all that the systems of this world belong to this world, and that is where it has to remain. Stay above the fray, and look at those around us by granting them an abundant dose of Gospel because God has written His name upon our hearts. This sentiment means we belong to God, and we have all the victory we need. We don’t need to play games to signify our victory, but instead, Jesus calls us to share this victory with our world by giving God’s hope as found in the truth of the Gospel.

JRMITCH85 Character, Decisions, Faith, Hope

Humility: Following Christ’s Example

In ministry and our daily walk in the community, God calls us to emulate Jesus and His life lived while on the Earth. Jesus Christ’s teachings, parables, and actions have transcended time and culture, offering profound wisdom and guidance in all facets of life, and one of the most enduring and impactful lessons He imparted was the virtue of humility. As we embark on our journey in ministry, we are called to emulate Christ’s example of humility, for it is in the selfless act of serving others with a heart devoid of pride that we truly reflect the essence of His teachings and bring light to a world yearning for compassion and grace. Paul guides us to this teaching as we look at Philippians. 

So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, 2 complete my joy by being of the same mind, having the same love, being in full accord and of one mind. 3 Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. 4 Let each of you look not only to his own interests, but also to the interests of others. 5 Have this mind among yourselves, which is yours in Christ Jesus, 6 who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied himself, by taking the form of a servant, being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. 9 Therefore God has highly exalted him and bestowed on him the name that is above every name, 10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. 

The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Php 2:1–11.

Many Christians have taken upon the worldview that everything around us is evil and the people inside the church are good (mostly), which has caused many followers of Christ to stop emulating Christ and instead isolate their friend groups and create “Christian” echo chambers. However, should we find inspiration in the teachings of Philippians 2, where the Apostle Paul imparts a powerful message about emulating Christ’s humility, then we have to start dumping out the buckets that we put people in and start living differently. This passage calls us to adopt the same attitude Christ Jesus exemplified during His earthly ministry. This attitude is characterized by selflessness, humility, and a willingness to serve others above oneself. It is a guiding principle for every aspect of our lives, including how we approach our faith and ministry.

Emulating Christ’s humility begins with profoundly recognizing our limitations and shortcomings. Just wearing the name of Christ does not lift us higher than someone, but rather we are in need of salvation because sin plagues all of us. Just as Christ, who being in the very nature of God, did not consider equality with God something to be used to His own advantage, we must also recognize that our status or position should not be wielded for selfish gain. Instead, we are called to empty ourselves of pride and ambition, taking on the form of a servant. This mirrors Christ’s willingness to take on human form and serve humanity through His life, death, and resurrection.

In the realm of ministry, applying this humility is particularly significant. A reformed Christian understands that ministry is not about personal recognition or accolades but about selflessly serving God’s people and sharing Christ’s love and salvation. It means prioritizing the needs of others above our own, just as Christ gave Himself on the cross for our redemption. In this way, we honor Christ’s example of humility by embodying it in our ministry, leading with love, compassion, and a genuine desire to serve and uplift those we are called to shepherd. In essence, Christ gave us a timeless blueprint to follow as we strive to walk in the footsteps of our humble Savior in every facet of our lives, including our sacred calling to ministry, especially in the community we live.

JRMITCH85 Character, Decisions, Hope

Forgiveness: Following God’s Example

As long as people have existed, we have held others to a standard we ourselves often struggle to meet. We find ourselves prescribing a set of expectations for the world around us while, paradoxically, we frequently falter in our attempts to embody those ideals. This fascinating juxtaposition between our lofty standards and human imperfections raises profound questions about the nature of empathy, self-awareness, and the complex interplay between the standards we set for others and those we set for ourselves. This brings us to the passage where Peter approaches Jesus about the need to forgive, and Jesus opens up to the disciples and all of us the standard for forgiveness.

21 Then Peter came up and said to him, “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?” 22 Jesus said to him, “I do not say to you seven times, but seventy-seven times. 23 “Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants. 24 When he began to settle, one was brought to him who owed him ten thousand talents. 25 And since he could not pay, his master ordered him to be sold, with his wife and children and all that he had, and payment to be made. 26 So the servant fell on his knees, imploring him, ‘Have patience with me, and I will pay you everything.’ 27 And out of pity for him, the master of that servant released him and forgave him the debt. 28 But when that same servant went out, he found one of his fellow servants who owed him a hundred denarii, and seizing him, he began to choke him, saying, ‘Pay what you owe.’ 29 So his fellow servant fell down and pleaded with him, ‘Have patience with me, and I will pay you.’ 30 He refused and went and put him in prison until he should pay the debt. 31 When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their master all that had taken place. 32 Then his master summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you pleaded with me. 33 And should not you have had mercy on your fellow servant, as I had mercy on you?’ 34 And in anger his master delivered him to the jailers, until he should pay all his debt. 35 So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart.”

The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Mt 18:21–35.

Peter comes to Jesus questioning how far we must go in forgiving each other. Surely, there must be a limit; we all hope there is a limit for those who perpetually cross the line and transgress. Our thoughts mimic Peter in saying the limit must be a generous seven times, but Jesus replies with a response that scoffs at the thought we could put a limit on the ability to forgive, as he doesn’t just give an alternative number, but instead makes that number so much higher that it equates to an infinite retort. Our ability to forgive should have no bounds because Jesus had no limit to His ability to forgive. Even as the people closed in on Him to bring destruction to His body, Jesus did not stop seeking to bring them back to God. We must go above and beyond for Jesus’ sake and follow His example.

Jesus doesn’t stop the lesson on forgiveness with a number but instead shares a parable for us to fully comprehend how far we must go in forgiving. We are placed in the position of the deeply forgiven. Our debt, created by sin, was colossal, and only the sacrifice of Jesus could fill the chasm created by our indebtedness. However, as Jesus walks among us and looks down on us, we don’t act like forgiven people. Instead, we throw those indebted to us in prison, cast them aside, and treat them as unimportant. Our priorities are making things look right in our eyes rather than offering the same compassion given to us, and we fall short of the example Jesus provides in forgiveness. Jesus issues a warning if we continue to live like that.

Ultimately, we must confront our biases and preconceived notions as we comprehend what it means to live a forgiven life. Jesus calls out to us to bring hope to the hopeless and peace to the world while embracing our mission through the love of God. This mission is challenging for us to fully comprehend if we view the world through our modern lifestyle. So many worldviews have emerged, and it may make our heads spin if we attempt to engage without consulting God. God did not send us to Earth to rule over it or dominate society, but rather, we were given the mission to bring the message of God’s never-ending love and a proclamation of forgiveness from sin. Therefore, we need to engage with the competing worldviews from a position of being a forgiven people and sharing that message of forgiveness and peace with the world.

JRMITCH85 Decisions, Faith, Hope

Don’t Cut Corners

When something works, we try and replicate it to varying success. In cooking, this trial and error in making something delicious with the perfect satisfaction is often recorded in a recipe. When we have developed enough recipes, we gather them in a cookbook, and future generations can look at what we have made and replicate it. However, in recipes that are filled with long and complicated steps, people are tempted to cut out some of the steps. Unfortunately, many times, when steps are skipped or altered, the meal does not come out looking the way it was intended.

In the following passage, God delivers a recipe of deliverance for the Hebrew people. Follow these directions, and deliverance will be yours, but if you cut corners and don’t obey this God-given message, things won’t turn out how they would hope. The instructions are specific, and God provides the only way that the Pharaoh will grant them freedom. This will be a day of remembrance for the Israelites, because no corners are cut or instructions skipped. 

The Lord said to Moses and Aaron in the land of Egypt, 2 “This month shall be for you the beginning of months. It shall be the first month of the year for you. 3 Tell all the congregation of Israel that on the tenth day of this month every man shall take a lamb according to their fathers’ houses, a lamb for a household. 4 And if the household is too small for a lamb, then he and his nearest neighbor shall take according to the number of persons; according to what each can eat you shall make your count for the lamb. 5 Your lamb shall be without blemish, a male a year old. You may take it from the sheep or from the goats, 6 and you shall keep it until the fourteenth day of this month, when the whole assembly of the congregation of Israel shall kill their lambs at twilight. 7 “Then they shall take some of the blood and put it on the two doorposts and the lintel of the houses in which they eat it. 8 They shall eat the flesh that night, roasted on the fire; with unleavened bread and bitter herbs they shall eat it. 9 Do not eat any of it raw or boiled in water, but roasted, its head with its legs and its inner parts. 10 And you shall let none of it remain until the morning; anything that remains until the morning you shall burn. 11 In this manner you shall eat it: with your belt fastened, your sandals on your feet, and your staff in your hand. And you shall eat it in haste. It is the Lord’s Passover. 12 For I will pass through the land of Egypt that night, and I will strike all the firstborn in the land of Egypt, both man and beast; and on all the gods of Egypt I will execute judgments: I am the Lord. 13 The blood shall be a sign for you, on the houses where you are. And when I see the blood, I will pass over you, and no plague will befall you to destroy you, when I strike the land of Egypt. 14 “This day shall be for you a memorial day, and you shall keep it as a feast to the Lord; throughout your generations, as a statute forever, you shall keep it as a feast.

The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Ex 12:1–14.

Just as God delivered Israel from bondage in Egypt, God delivers us from the slavery of sin that bonds us to the punishment of death. To bring freedom to the people of Israel meant that death was coming for many, and even when God sought to have the people freed by many other methods, nine plagues failed to convince Pharaoh to let God’s people go. Thus, death became necessary. Similarly, we failed to follow God’s previous instructions and guidance for salvation by continuously falling short of the standards in the law and perpetually cutting corners, looking for an easy way. However, Jesus followed the instructions exactly as they needed to be followed and thus provided remediation for sin. No corners were cut, even though Jesus knew the difficulty and what following the instructions meant for His life.

The result of not following the law or cutting corners is death. Nonetheless, it doesn’t stop us from looking for a shortcut. The instructions given to the Israelites in this passage were specific; the instructions from God called out the specific sacrifice, time, and method. Follow these instructions exactly, and death will pass over your homes; if not, the penalty is death. Our minds read this and wonder if maybe we would have cut a corner here and there to be able to get past some of the qualifications. Our society has careers built upon finding loopholes in laws and tax codes to cut as many corners as possible. However, there are no loopholes in God’s law; it requires us to follow it, or the penalty is death. Fortunately, Jesus paid that penalty for us but reminds us that even though we have sinned and subsequently redeemed, we are still commanded to follow God’s recipe to love God and love our neighbor.

According to God, there is no cutting the corner of the command to follow Jesus in loving God and our neighbor. There are no acceptable excuses to follow Jesus in love; it doesn’t matter how difficult we find it to carry out. We must share God’s love with everyone. It is cutting corners to omit anyone from our purview, even if we vehemently disagree with them. God has laid out the church’s mission is to bring the people to the source of salvation, Jesus. However, when the church dehumanizes and participates in the cycle of hatred and violence, it removes itself from love. The church doesn’t get to cut the corner of offering love to those who are hard to love, nor does it cut the corner of striving after unity with all. God has given the church a mission to bring people to an understanding of salvation through Christ Jesus. Through this mission, the church will change the world as long as it follows the recipe of God, not the world’s recipes.

God laid out a recipe for us to help build a beautiful, grace-filled world and even provided the necessary ingredients to make it. God gave us grace through Jesus, a perfect demonstration of what loving people look like, and a church to carry out the mission. The people of God lack nothing to construct a kingdom of love, grace, mercy, hope, and peace, but we must get out of our own way of corner-cutting to make things easier on us. Quit cutting corners and start following Jesus, and the church that will be built on that will look a lot more like Jesus and less like the organizations and governments of the world.

JRMITCH85 Character, Faith, Hope

The Christ Follower Test

Today, loyalty tests are intended to show if you are true to your convictions and beliefs. As a music fan, people will frequently determine your fandom if you listen to obscure demo tapes of your favorite bands or if you have a special edition album and saw them in concert before they were famous. The same type of test has taken root in politics, corporations, and even faith. As Christians, throughout history, we have subjected others and been subjected to many tests to determine if someone is a “true Christian.” However, each instance of implementing something like this has caused a split in the church. While Christians have varying beliefs on many issues, none of us stand in any position to declare absolute authority in doctrine; instead, to follow Christ, our oaths and words should be replaced with our love and care for one another and dedication to worship and prayer.

Following God is not about doing what others think; it requires us to set aside what everyone else might think and give it all to God in worship. Each step toward testing based on the proper doctrine needs to be measured against how Paul told us in Romans about how a Christian should treat others.

9 Let love be genuine. Abhor what is evil; hold fast to what is good. 10 Love one another with brotherly affection. Outdo one another in showing honor. 11 Do not be slothful in zeal, be fervent in spirit, serve the Lord. 12 Rejoice in hope, be patient in tribulation, be constant in prayer. 13 Contribute to the needs of the saints and seek to show hospitality. 14 Bless those who persecute you; bless and do not curse them. 15 Rejoice with those who rejoice, weep with those who weep. 16 Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight. 17 Repay no one evil for evil, but give thought to do what is honorable in the sight of all. 18 If possible, so far as it depends on you, live peaceably with all. 19 Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” 20 To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” 21 Do not be overcome by evil, but overcome evil with good.

The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Ro 12:9–21.

To follow Christ requires us to set aside anything that is forced or imitating anything that doesn’t fulfill our true intention in coming to faith. How we live must glorify God, and we cannot act as people who just go through the motions to live such that we mimic what other Christians think we should do. The more we do this, the more we look like someone posing as a Christian rather than living in the way God requires. Paul opens this passage by telling us, “Let love be genuine.” True love cannot be faked; we cannot pose as someone who loves someone; instead, our hearts must be transformed to look more like Christ. Christ’s heart, when encountering evil, fought against it, not by destroying people, but by sacrificing His freedom to overcome evil. 

Typically, a test differentiates us from others, isolating the person who passes from those who fail. However, because of sin in our lives, we have all failed and fallen short of the level necessary to pass the test. Therefore, the Christ follower doesn’t strive to disqualify people from God’s Kingdom but instead necessitates all disciples to bring others into the love of God. Paul reminds us that even those who oppose us must be welcomed in, and we show God’s love more by acting as a contrast to how they treat us. Thus, any tests for following Christ aren’t for us to administer to others; instead, they measure us against the standard to which we hold ourselves. 

Ultimately, the test we must pass is treating one another so that we communicate the Gospel regardless of the person. Is someone hurting? Then, we must grant them comfort. Is there injustice in our world? Our mission is to bring justice and peace. No matter the circumstances where people find themselves, a follower of Christ always brings HOPE to the table and peace to the world, and in all things, they strive for unity and share the love of God. Are you a faithful follower of Christ? Good, then do as Christ instructs you, not for my sake or the sake of others, but for the spread and sharing of the Gospel with the world.

JRMITCH85 Faith

Inside Out

Faith starts with unmerited love from God for the people of God. From Abraham to us here examining the scriptures, the Almighty God has shown us love, even though we never deserved it. Thus, it does not begin with the right action or purpose; it begins with the divine providence of the Almighty. The Christian doesn’t start by becoming good, but rather accepting the ultimate good of the Almighty God into their heart. Thus, the change happening for the Christ follower happens from the inside and demonstrates this goodness through the right actions and words.

10 And he called the people to him and said to them, “Hear and understand: 11 it is not what goes into the mouth that defiles a person, but what comes out of the mouth; this defiles a person.” 12 Then the disciples came and said to him, “Do you know that the Pharisees were offended when they heard this saying?” 13 He answered, “Every plant that my heavenly Father has not planted will be rooted up. 14 Let them alone; they are blind guides. And if the blind lead the blind, both will fall into a pit.” 15 But Peter said to him, “Explain the parable to us.” 16 And he said, “Are you also still without understanding? 17 Do you not see that whatever goes into the mouth passes into the stomach and is expelled? 18 But what comes out of the mouth proceeds from the heart, and this defiles a person. 19 For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander. 20 These are what defile a person. But to eat with unwashed hands does not defile anyone.”

The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Mt 15:10–20.

Jesus had to confront the Pharisees about their incessant criticism regarding the habits and practices of His followers. At this point, Jesus addresses their obvious hypocrisy because they have spent all the time looking at the part but have not allowed God’s love to fill their hearts; therefore, they are overly focused on the outward appearance and actions to uphold the outward appearance. In our world, this is similar to focusing on whether someone looks the part and uses the right language rather than actually carrying out the mission of Jesus in our world. How we treat one another, and the people we share the Gospel message matters more to Jesus than utilizing perfect diction and penmanship. Wearing the right clothes, learning the right codes, and making the right moves come from mimicking someone else, but the Holy Spirit wants to use us with new abilities.

The problem with an outside-in approach is that the outside will continue to spoil if the inside is spoiled. No amount of hand washing will clean the inside. Sin has to be dealt with at our core, and Jesus provides the only way to deal with that sin. Do we accept that gift? Do we allow the Holy Spirit to route out all the evil within? Without allowing God to cleanse us from the inside out, our lives will continue to get marred by the results of sin. The Gospel guides us to change how we see the world, not from the perspective of looking perfect, but allowing Christ to be the perfecter of our lives from the Inside Out.

JRMITCH85 Faith

Faith Is The Antidote

We don’t have enough faith. Right now in our world when we say we don’t have enough faith, it isn’t about anything else around us, it is only about our hearts and the endless searching for something to fill a void. Unfortunately, people, money, ideology, degrees, and vocation don’t fill us up, and instead we turn to fear. Fear makes us act against our best interest, and it alienates us from one another. We want to get angry and rise up out of fear, but Jesus reminds us in the passage below, that the only reason to rise up is to walk toward Jesus in faith.

22 Immediately he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds. 23 And after he had dismissed the crowds, he went up on the mountain by himself to pray. When evening came, he was there alone, 24 but the boat by this time was a long way from the land, beaten by the waves, for the wind was against them. 25 And in the fourth watch of the night he came to them, walking on the sea. 26 But when the disciples saw him walking on the sea, they were terrified, and said, “It is a ghost!” and they cried out in fear. 27 But immediately Jesus spoke to them, saying, “Take heart; it is I. Do not be afraid.” 28 And Peter answered him, “Lord, if it is you, command me to come to you on the water.” 29 He said, “Come.” So Peter got out of the boat and walked on the water and came to Jesus. 30 But when he saw the wind, he was afraid, and beginning to sink he cried out, “Lord, save me.” 31 Jesus immediately reached out his hand and took hold of him, saying to him, “O you of little faith, why did you doubt?” 32 And when they got into the boat, the wind ceased. 33 And those in the boat worshiped him, saying, “Truly you are the Son of God.”

The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Mt 14:22–33.

Just like Peter, when we focus our lives on Christ the battery of the sounds of the world fade away and our focus blocks them from our purview. The life of faith doesn’t concern itself with opposing viewpoints or struggles, instead it looks to Jesus for help, guidance, and truth. Unfortunately, everything keeps coming at us. The news grabs for our hearts, opinion makers yells at us, we begin to worry about our livelihood, and things don’t turn out the way we want. They all grab for our attention and tell us that our feelings need to be heard, our fear reaches up and grabs us to pay attention. Before long we find ourselves sinking, just as fear wants.

The good news shines through even in the darkness of fear. Faith in the loving hand of Christ Jesus pulls us up when we sink into the depths of fear. We have choices, fear or faith. Faith isn’t just about wearing a Christian themed t-shirt, nor is it about proclaiming your politics, rather faith is a bold proclaimation when no one is watching and your focus is fixed upon Christ. When you fix your eyes on Jesus, you see the hand reaching out to you and reminding you that faith serves as the antidote to fear of others, faith drives out division and injustice, faith guides us toward building God’s kingdom here on Earth.

Faith won’t focus on how the world is burning around us, instead they will offer peace for those affected by the flames. With faith the people of God pick one another up and help guide our eyes to Jesus, forsaking everything else and calling out for salvation from the ills of our world. Faith is the antidote to the poison of our world.

JRMITCH85 Faith, Hope

Jesus Is Enough

“Be Prepared.” The Boy Scout Motto is lived out by walking with Jesus. Even when we lack the ability or materials as followers of Christ, everything must begin with an acknowledgment that Jesus is enough to carry out the mission of the church. As we look at the stories of Jesus and how He cared for the people to which He ministered, we see the Gospel proclaimed without a building campaign or fundraising efforts. Through the power of Jesus, the people heard the Gospel preached and experienced the Gospel enacted through the filling of their stomachs.

13 Now when Jesus heard this, he withdrew from there in a boat to a desolate place by himself. But when the crowds heard it, they followed him on foot from the towns. 14 When he went ashore he saw a great crowd, and he had compassion on them and healed their sick. 15 Now when it was evening, the disciples came to him and said, “This is a desolate place, and the day is now over; send the crowds away to go into the villages and buy food for themselves.” 16 But Jesus said, “They need not go away; you give them something to eat.” 17 They said to him, “We have only five loaves here and two fish.” 18 And he said, “Bring them here to me.” 19 Then he ordered the crowds to sit down on the grass, and taking the five loaves and the two fish, he looked up to heaven and said a blessing. Then he broke the loaves and gave them to the disciples, and the disciples gave them to the crowds. 20 And they all ate and were satisfied. And they took up twelve baskets full of the broken pieces left over. 21 And those who ate were about five thousand men, besides women and children.

The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Mt 14:13–21.

Too often, we look for excuses as to why we cannot finish a job. I’m too old, or too young, I don’t have enough money, I’m too busy, or our church is too small are all reasons we give as to why we are limited in our abilities to carry out the mission of the Gospel. Just like the disciples found the desolation of the area as an excuse that they could not feed the people, however, when Jesus wants to show the power of Grace, nothing can hold Him back. The revelation of God’s Glory only took five loaves and two fish. Jesus was not only sufficient for the job but provided an abundance as there were leftovers that exceeded the original blessing.

If God could feed more than five thousand with a small amount of food, imagine what Jesus can do in our churches. The people of God need to set aside excuses and go forth into the world, whether mighty or small, and meek and follow Jesus in sharing the Gospel. The Glory of God can shine through us, but we must let go of our preconceived notions that we need something more to act as the church. Jesus is enough for us to carry out His goal to reach people with His grace.

JRMITCH85 Faith, Hope

What It Means To Be Justified

“I belong”

Many people worry about belonging. It doesn’t just have to be Middle School kids seeking approval from their peers. Everyone wants to have a place where they feel safe and free from the fear of social awkwardness and trouble that inevitably arises in our society. Too many in my generation eschewed social norms because none of us fit into the boxes that try and define us, but that left many lacking belonging.

The Church is intended to be a place where people belong. Jesus’ sacrifice was a justification that we belong in a relationship with God and one another, no matter what circumstance of life we have previously been. Therefore, it is important that the church does not put additional qualifications to become part of a God’s family because Jesus’ sacrifice and resurrection were enough to give us proper standing before God.

26 Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. 27 And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. 28 And we know that for those who love God all things work together for good, for those who are called according to his purpose. 29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. 30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.

The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Ro 8:26–30.

Paul reminds us about the gift Jesus promised, the Holy Spirit. The Holy Spirit reminds us that we belong to God and that we don’t have to try and figure out where we fit in the world because the Holy Spirit tells us that through Jesus, we belong to God. We don’t need to have perfect incantations because the Holy Spirit intercedes on our behalf in all circumstances before God and in the world. Amid our needs, the Holy Spirit gives us everything and works for good in our lives. Through the power of the Holy Spirit, we come in contact with God’s glory that reminds us that only God grants the authority to justify and the Almighty says, “You belong.”