JRMITCH85 Uncategorized

There Is No Equal

6  Thus says the Lord, the King of Israel and his Redeemer, the Lord of hosts: “I am the first and I am the last; besides me there is no god. 7  Who is like me? Let him proclaim it. Let him declare and set it before me, since I appointed an ancient people. Let them declare what is to come, and what will happen. 8  Fear not, nor be afraid; have I not told you from of old and declared it? And you are my witnesses! Is there a God besides me? There is no Rock; I know not any.”

The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Is 44:6–8.

Many will rise and attempt to claim through direct or indirect ways that the power that has been granted to them is unequaled. Throughout history, empires have risen with the understanding that because they have no rival, the Earth is theirs for conquering. Politicians and corporations take the same tactic; however, it is important for us as followers of Christ not to get swept up in the waves of popular sentiment and take the words of the powerful class as equal to the Gospel. Our Lord, the Creator of the Universe, has no equal, and no power structure on our planet can stand against God.

The nations around the Hebrew people came and surrounded them and ultimately conquered them. This taught the people of Israel that the land promised to them could be defeated on their own and that they needed to put their trust only in God, not their own might or past. Even when the land has been vacated, God remains. When nations rise and fall, God remains. Nothing will outlast God, and thus nothing can oppose God. Even God’s people needed obedience as God asked them to represent the Almighty through their living. However, even Israel got haughty and thought they knew better, and they paid the price.

It is important for us in the 21st Century to remember that we cannot think of ourselves or anyone else as equal to God. Our lives must show that we trust God to guide us and lead us out of any circumstance. This circumstance requires each one of us to approach our relationship with God and others with humility. None of us are God’s equals; only God can guide our lives in purity and holiness. Thus, when we cast aside our allegiances to anything other than God, we purely understand that God alone stands when the world around us fades.

JRMITCH85 Hope

The Unprecedented

Greatness often leads to or comes from might and power. Often military might define the great Empires of the World. As empires spread through the world, conquering peoples and nations, they did it through the strength of their armies and intimidated the nations that dared to stand up to them. This past week we celebrated the American founding leaders standing up to the world power of the day and declaring independence. While this may not have been the first time a smaller nation decided to stand up to one with a much larger military, it began a war that would ultimately lead to our nation’s founding. The colonists fought unconventionally but still used weapons, and ultimately with the help of early allies providing military support, were able to win independence from the British. 

However, the greatness that comes through our obedience to God needs no weapons or military might. Our voices of praise will ultimately show the power of the Holy Spirit over the forces of darkness in the world. God’s Power upends the world in an unprecedented fashion. As the people of Israel left Egypt, they did so without raising a fist, but God’s force eventually persuaded Pharaoh to send them away. As the armies of mighty Egypt pursued them, God allowed them to be saved not through fighting but through God’s Power. 

During the prophets’ time, Israel had to fight against armies invading from the outside. However, mighty armies would ultimately rise and defeat Israel, and Zechariah wrote to the people after their return to Jerusalem from exile in Babylon. The people had previously relied on their might to save them but now return after their humiliation. Below you will find Zechariah’s words reminding the people of Jerusalem that they will not rely on force but on praise, hope, and peace.

9  Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey. 10  I will cut off the chariot from Ephraim and the war horse from Jerusalem; and the battle bow shall be cut off, and he shall speak peace to the nations; his rule shall be from sea to sea, and from the River to the ends of the earth. 11  As for you also, because of the blood of my covenant with you, I will set your prisoners free from the waterless pit. 12  Return to your stronghold, O prisoners of hope; today I declare that I will restore to you double.

The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Zec 9:9–12.

Looking through history, we create heroes and idols of prior greatness. When we don’t give God total praise for our blessings, we are in danger of humiliation or, rather, forced humility. The people of Jerusalem were defeated and sent into exile because they did not grant their whole worship to God. However, God heard the cries for mercy, and they returned to rebuild the city and the temple. The neighbors surrounded them, mocked them, and even tried to stop their work, but when they worshipped and relied on God to lead, the work could be completed. The prophet also reminds us that any work we do for God must begin with worship and praise. 

From worship, God grants the people hope. The assurance that the work will be completed comes from the knowledge that God completed the work of salvation by bringing the people back to Jerusalem and granted them the mission to rebuild the temple so that they could fulfill the call to be a light to the nations. So too, God gives us the call to be a light to our neighborhood and world, and we have the assurance that God will guide us toward success because God completed the work of our salvation in an unprecedented manner by humbly dying on the cross. No matter what tries to hold us back, God frees us to carry out the Gospel and share hope with the world.

When many of the people faced opposition, they might have felt more comfortable if the armies had surrounded and protected them. However, God instructs them that their defense will not come from instruments of war but rather through humility and peace; true power will come from God. Jerusalem would become a place where God would show unprecedented glory to the world. To the people of Zechariah’s day, God was setting down all weapons and instead would change the world through peace. The temple’s purpose was to be a place of prayer and to bring all humanity to peace with the Almighty God. Jesus embodies the temple with His body. Christians see the foretelling of how Jesus would enter Jerusalem in humility and by bringing peace through sacrifice instead of instruments of war as many expected. God reminds us that peace transforms the community and reconciles the world to Himself through peace. 

Zechariah reminds the people that through unprecedented means, God brought the people back to Jerusalem, and through more unprecedented means, God will help them complete their mission. God calls them to worship, hope, and peace to bring God’s glory to the world. God calls the church to set aside the ways the world would use for influence and return to bring God glory through our unprecedented worship.

JRMITCH85 Character, Faith, Hope

Free From Judgment

As we approach Independence Day in the United States, we hear the word “FREEDOM” in the songs we sing, written on clothing and bumper stickers, but as we look at freedom, God reminds us that we are called to proclaim that our true freedom doesn’t come from the Declaration of Independence or The Constitution of the United States of America. Jesus grants us freedom that was purchased with the sacrifice of His life alone. With this freedom, we need to thank our Lord for seeing our need and loving us enough to break the bonds that sin had on our lives and live in a way that proclaims God’s freedom to the world.

Jesus, in the Gospel of Matthew, during the Sermon on the Mount, reminds us that as we proclaim freedom from sin, we also understand that Christ has freed us from judgment. God’s judgment on our sin would mean certain death, but Jesus interposed His life for ours. We should wake up every day singing about our freedom in Christ. Many of our songs and prayers ask Jesus to break us free from illness, financial hardship, or some other oppressive force. The following passage reminds us that as followers of Christ, we are called to remind people that Jesus frees us and not to become an oppressive force from which people need relief.

The following is Matthew’s recording of Christ’s words.

“Judge not, that you be not judged. 2 For with the judgment you pronounce, you will be judged, and with the measure you use, it will be measured to you. 3 Why do you see the speck that is in your brother’s eye but do not notice the log that is in your own eye? 4 Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? 5 You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.

The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Mt 7:1–5.

When we read the words Jesus spoke to the crowd, there has been a misappropriation of judgment in the faith community. Judgment has a place in God’s Kingdom, but it is not intended for the followers to use as a tool against one another. Judgment is God’s prerogative to determine between that which is good and that which is evil. Good leads us to a greater relationship with God and others, which connects us to the Almighty. As we grow in our relationship with God, we allow God to communicate the areas of our life that need to be cleaned up. However, Jesus speaks to the crowds because judgment was too often used as a weapon against others. The Pharisees judged Jesus for His deeds. Similarly, they judged people as sinners and derogatorily acted toward them, and looked down on them and their associates. As Christians, we too often take a similar tactic, using judgment to boost our ego and ensure we hold onto a higher status over and against others. Jesus warns us against judgment because we will never fully understand another’s situation, and thus judgment shuts down our attempt at connecting with others.

The person that judges places themselves in the judgment seat that belongs to God alone. Jesus was sent to us to bring us peace, and that peace unites people under Christ. The character of Jesus would make Him the only person that could hold up to the standard of judging established in the Gospel. Therefore, only Jesus can judge the world, but time and time again, Jesus uses this judgment to bring peace into people’s lives. Therefore, we need to follow Jesus and help proclaim freedom into the lives of the people in our community as found in the Gospel. When we judge, our focus isn’t on how we can better follow Christ, but rather we focus on others’ shortcomings. This will also be a result of pushing people away as they would not want to live among us, partially due to not wanting to be an object of our scorn, but also that they don’t want to be around someone with such negativity.  Jesus unites people and invites people to come to the mercy seat. In front of Jesus, we are equals, but judging tries to place ourselves above others.

Freedom from sin to live in the love of Christ is the message we are called to share with the world. The law was established by God to guide us toward the truth. However, people viewed the law as a shackle preventing them from accessing the Almighty, but Jesus freed us from the judgment in the law, to live as free to live in God’s love. Jesus looked at how people would sit in judgment with one another and saw how ridiculous people looked judging one another because all of us were mired in sin. Thus Jesus presented this obviously hyperbolic analogy that when we stand in judgment with anyone else, we blind ourselves to our own faults. Our faults alone are enough to keep us out of the Kingdom, and we need a loving God to grant us hope, making peace between us and God. Thus when we judge, we set aside freedom to live antithetically to the Gospel because we proclaim that Jesus’ sacrifice isn’t enough.

The Gospel calls out to us to lighten the load of people by calling them to come to Christ. The judgment adds to the burdens of the world and instead creates division and broken relationships. The Pharisees embodied the way of judgment and created a situation where people not only felt as if they couldn’t live up to the standards but also that they were devoid of hope. Jesus frees us from the burden and grants the world peace that only the Gospel could.

JRMITCH85 Faith, Hope

The Gospel Proclaimed

A plethora of voices surrounds us. Our companions and loved ones communicate with us while our employers provide instructions on performing our tasks. We receive their distinct viewpoints on the events unfolding in the world through various media outlets, such as news sources, social media, and podcasts. Additionally, figures in positions of authority articulate expectations and guidelines for our behavior and lifestyle. With so much noise around us, it may be hard to understand what we should say and when especially in mixed groups. However, Paul reminds us that no matter what is being said, we should always strive to proclaim the Gospel in all circumstances. Therefore, when we find the opportunity to speak, may the love of God come forth from our mouths.

We must always proclaim the Gospel because we comprehend that the messages thrown around us can be confusing, and the world strains to find any cohesion to a message of hope in our loud environment. The Gospel reminds us that no matter where we come from, where we are right now, and what our status will be in the future, we are empowered to share God’s loving grace with everyone, and no one is exempt. Therefore, brothers and sisters, there is no excuse for us; as long as we live, we can share God’s message of freedom with all the people.

The Gospel’s spread was paramount to Paul after his encounter with Jesus. He fought with Jews, Romans, and other Christians to ensure that the Gospel would remain GOOD NEWS. This passion ultimately landed him in prison, where we presume he wrote this letter to the people of Phillippi. Never fearing the repercussions, Paul was confident that his imprisonment would ultimately lead to a more complete proclamation of the Gospel worldwide.

12 I want you to know, brothers, that what has happened to me has really served to advance the gospel, 13 so that it has become known throughout the whole imperial guard and to all the rest that my imprisonment is for Christ. 14 And most of the brothers, having become confident in the Lord by my imprisonment, are much more bold to speak the word without fear. 15 Some indeed preach Christ from envy and rivalry, but others from good will. 16 The latter do it out of love, knowing that I am put here for the defense of the gospel. 17 The former proclaim Christ out of selfish ambition, not sincerely but thinking to afflict me in my imprisonment. 18 What then? Only in every way, whether in pretense or in truth, Christ is proclaimed, and I rejoice.

The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Php 1:12–18.

No matter your circumstances before or now, God can and will use them to advance the Gospel. Paul understood that his predicament in prison allowed God’s message to travel to Rome. In this situation, we can learn from Paul that instead of looking at our lives and sitting and wallowing or worrying, we can look at the obstacles placed before us as unique opportunities to share the Grace of God. Hardship tempts us to focus on what we can’t do, but the Holy Spirit empowers us to use even adverse events in our lives to pursue the message of God from a new perspective. From prison, Paul had access to people and authorities that he couldn’t have had if his missionary journeys did not have opposition, and Paul took advantage by bringing the Gospel with him to the center of power. We, like Paul, need to look at where we have been, where we are going, and how we can bring the Gospel with us and share it with people to whom we didn’t have access and in places we were not previously. We need to understand that by proclaiming the Gospel, we don’t “win” souls; that is the job of the Holy Spirit. We, instead, offer encouragement to others that boldly following Christ offers a witness to the power of Christ over even the darkest situation.

Even among Christian circles, several voices proclaim Christ but do not do so that the name of Christ will be lifted, but rather that their profile would be lifted or that they could use the church’s influence to obtain power and influence over people. The message of the Gospel cannot focus on selfish ambitions because the Gospel is about proclaiming freedom from sin, which is powerful. It comes as no surprise that those that seek after power would be intrigued and interested in being able to harness this power for their ends. Such abuse of God’s power can lead to adverse reactions toward the church and division among Christians. Paul reminds us that no matter people’s intentions, the Gospel is powerful enough to be proclaimed despite the proclaimer’s intent. We see this in situations where people proclaim messages with malicious intent, but people turn to Christ anyway. When this happens, Paul rejoices, and we should rejoice as well. 

God calls us to follow Paul’s example and focus on the proclamation. The Christians voicing the Gospel with their mouths, living the Gospel with their bodies, and embracing the Gospel with their minds bring unity, truth, hope, peace, and love to the whole world. No one is exempt from this mission; you are never too old, too young, too bright, too unintelligent, too outgoing, or too shy to share the Gospel with the world. Christ came bringing release to all those captive to sin, and there is no one that we can deem unworthy of God’s grace. Therefore, pray for your enemies, even those that mean to harm you, because if they are redeemed, we rejoice. Until there is no more life in our bodies, God calls us to proclaim the Gospel.

The Gospel reminds us what Christ has done for the world, and our lives need to be representative of an understanding that we are not the focus, but instead, we need to reflect God’s love for others. There is no excuse to drive division among one another; rather, we strive to lift others up. God calls us to proclaim the Gospel in all seasons, even in our deepest despair, because in doing that, we will show Gospel and encourage others in their need. Paul would agree with the phrase often attributed to St Francis, “Preach the Gospel at all times; when necessary, use words.”

JRMITCH85 Faith

Connected By Covenant

In our relationships, especially those with our parents or other adults that helped raise us, time changes how we see those relationships and how they manifest in our lives. We rely on our parents to provide for us when we are young. As we get older, our parents become our peers. If we are lucky enough, our parents’ age and begin to rely on us to fulfill some of their needs. Through time, our relationship changes, but because we are connected through our familial relationship, or as stated in another way, a covenant, we still find a loving and caring relationship.

The Hebrew people had a changing relationship with an unchanging God. The change was due to their context. When God made a covenant with Abraham, it was a covenant of blood, connecting Abraham’s lineage to obedience and following God. As the people ultimately fled to Egypt, they recontextualized their relationship with God from the context of bondage and servitude. This disoriented them from the context established with Abraham, and upon leaving Egypt, they needed to reconnect with the covenant, where we find the people as they approach Mount Sinai. This is where God delivers to Moses the law, upon which they will reconnect with the covenant through obedience.

The passage below is where we see the people of Israel reconnecting with the covenant as a response to God’s goodness and protection for the Hebrews in leaving Egypt and the deliverance from the nation through God’s care for His people.

On the third new moon, after the people of Israel had gone out of the land of Egypt, on that day, they came into the wilderness of Sinai. 2 They set out from Rephidim and came into the wilderness of Sinai, and they encamped in the wilderness. There Israel encamped before the mountain, 3 while Moses went up to God. The Lord called to him out of the mountain, saying, “Thus you shall say to the house of Jacob, and tell the people of Israel: 4 ‘You yourselves have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to myself. 5 Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine; 6 and you shall be to me a kingdom of priests and a holy nation.’ These are the words that you shall speak to the people of Israel.” 7 So Moses came and called the elders of the people and set before them all these words that the Lord had commanded him. 8 All the people answered together and said, “All that the Lord has spoken we will do.” And Moses reported the words of the people to the Lord.

The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Ex 19:1–8.

When God made a covenant with Abraham, obedience was understood. The covenant was sealed in the blood through the practice of circumcision, and God promised Abraham a future filled with descendants as numerous as the stars of the sky as long as Abraham showed obedience to God’s instruction. Abraham’s relationship with God was based on obedient living, which was credited to him as righteousness. However, his descendants, the people of Israel, had a different relationship due to their enslavement in Egypt. Further, this changed as they made their way out through God, carrying out their deliverance through the final plague and the Passover and ultimately carrying them across the Red Sea. This miraculous incident allowed the people of Israel to understand their relationship with God not only as a protector but also as a deliverer, but their time in Egypt separated them from the understanding of God’s covenant with Abraham, so they approached the Sinai Mount to reconnect with God’s covenant and allow the law to come down and lead them to obedience.

The connection made through the covenant reminds us that God carries us through many places of turmoil. The guidance of the Holy Spirit reminds us that no matter where we have been, God has been beside us and lifted us out of trouble because God is a good Father. Just like God’s people needed help out of Egypt, we often need help to escape a situation we are powerless to escape. The experiences are varied, as we have been in relationships that were toxic and abusive, or received a negative health report where the prognosis was bad, or in a financial hardship that seemed bleak, or simply unable to find employment when we were desperate; these are but a small set of examples of situations that God can guide us through and helps us out. However, they all require us to maintain the faith that the God we worship is also powerful enough to get us out of this situation. Sitting at the river’s bank, Moses knew he had nowhere else to turn and that the situation required supernatural assistance. There he raised his staff, and God took care of the rest. God wants us to make it through our problems, and He wants us to have the faith to raise our arms and ask for it.

God upholds the covenant, connects us to the covenant through relationship, and gently leads us to the covenant through the life and ultimate death of Jesus Christ. During the Last Supper, as Jesus raises the cup, He brings us all to the base of Sinai and helps us understand the covenant with fresh eyes and ears. We cannot get ourselves free from the problem of sin, and with Jesus’ blood, the covenant is fulfilled. This sacrifice does not release us from our obligation to obedience; rather, we can focus on living our lives in service to God, not having our hearts troubled by how we would return to our relationship with God through endless sacrifice. Jesus makes the covenant relationship focus on two things loving God and loving our neighbor. We connect with God’s covenant through Jesus and following these two commands.

JRMITCH85 Character, Faith

United

Our world is defined by division. We have opponents at every turn, and we amplify our differences in ideology, culture, and politics by creating and growing echo chambers that do not engage in conversation but rather strike a wedge between us. The church is not immune to this divisiveness; it has never been immune to this, as Paul addressed the many conflicts that arose in the church in Corinth. Corinth dealt with their new faith by quarreling within themselves, as documented in their letters back and forth with Paul.

In the two letters Paul exchanges with the church, we see the evolution of how a church’s issues lead to division.  The triune God is diverse as Father, Son, and Holy Spirit, and the church is a reflection as it is also diverse in its background, makeup, and point of view. God’s unity in diversity calls for the church to unite in its differences. However, Paul’s admonishment and closing words to Corinth remind the church that it is called to be like God and united in the face of its diversity. Paul closes his last known letter to the church with the following refrain.

11 Finally, brothers, rejoice. Aim for restoration, comfort one another, agree with one another, live in peace; and the God of love and peace will be with you. 12 Greet one another with a holy kiss. 13 All the saints greet you. 14 The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.

The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), 2 Co 13:11–14.

The call toward unity includes restoration, comfort, agreement, and peace. These four parts connect us to ensure that when we speak and engage with people, we treat them with dignity and respect, not because they earned it but because God created them. With everything in our power, we must strive for peace with all those in our faith community. Even in our disagreements, the church should be a place where God’s people exemplify living together as one people, sharing God’s love with each other, and exemplifying God’s love to the rest of the world.

Paul next instructs the church to greet one another with a holy kiss. We have too often just cast this aside as a cultural norm and something we don’t do in our modern world. However, the holy kiss reminds us, as Christians and church members share an intimacy that mimics the Trinity’s closeness. Therefore, when there is disunity among church members, it is a brokenness that mimics the brokenness that happens when a marriage fails. There is inevitable collateral damage to those around the dispute, causing irreparable damage sometimes. The church must understand its call by the Father, Son, and Holy Spirit to unite in holiness and set aside the petty differences we often use to wedge between us. 

We are broken people and require Christ’s love to support us through some desperate times. This love should be broadcast from the church to the people in the congregation and around the congregation. The song “They Will Know We Are Christians By Our Love” must ring true inside and outside our church family. The love that unites the Trinity also unites the church. In the diversity of the church, there is a fellowship that comes as a gift from the Holy Spirit, a presence that clings us together in peace, and a knowledge that there is grace when we fail.

Thus, as a church, we must remember to lay aside our differences in opinion and instead cling to what draws us together, which is our Triune God. God models connection and unity, while three are also connected as one. Thus the church should be united in proclaiming God’s love and peace in the world so that the church may be a sanctuary from the division that plagues our society. Just as the divisions arose in Corinth, Paul reminded the church that unity leads to holiness and shows the world what God’s love looks and acts like.

JRMITCH85 Character, Faith, Hope

Following Jesus

“Are you in, or are you out?” The famous question from reality television often gets asked of people in the church. From the church’s beginning, there have been questions and debates about which people belong in our worship services and fellowship. The debates have ravaged the church about the requirements for the Kingdom of God, ultimately leading to splits among followers. However, when we look at the life of Jesus, we can see that he converses and spends time with people that many would claim are on the outside. This encounter made the religious elites uncomfortable and created a rift, ultimately leading to the conspiracy to kill Jesus. 

The following passage in the Gospel of Matthew shows us how Jesus ultimately called the outsiders and sinners to come and sit at His side.

9 As Jesus passed on from there, he saw a man called Matthew sitting at the tax booth, and he said to him, “Follow me.” And he rose and followed him. 10 And as Jesus reclined at table in the house, behold, many tax collectors and sinners came and were reclining with Jesus and his disciples. 11 And when the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” 12 But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick. 13 Go and learn what this means: ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.”

The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Mt 9:9–13.

Jesus passes by one of these undesirables, a tax collector who has taken part in a profession that has taken advantage of his people and would be seen as a traitor to the religious elite, a tax collector. Jesus doesn’t pass by him and hurl insults or pass by and ignore him, but rather Jesus simply asks him to join him as he passes. This action was something that someone of Jesus’ stature would never have done, and thus a surprise to Matthew. Matthew was likelier to hear sermons about how he was a vile sinner than to be invited to join the party. Additionally, they created a particular subclass by pulling out the tax collector from the rest of the sinners with whom Jesus was spending time. When the church casts people out because of their prejudices, they create a subclass of people who thus behave more like the religious elite than Jesus. 

The Pharisees looked at the scene before them and began to ridicule Jesus and the disciples. They didn’t openly address Jesus but spoke loudly enough for Jesus to hear. This passive-aggressive judgment of the disciples and Jesus points out to everyone around that they disapprove of the people with whom Jesus chose to surround Him. When we surround ourselves with sinners, and the subclasses of sinners out in the world, the religious among us will scorn and ridicule our decisions. Sometimes this will be quiet and behind our backs; other times, the words won’t be directed at us but will be loud enough for us to hear; while still, other times, we may face the ridicule head-on. When facing scorn for the people we share a table with, comfort yourself that Jesus faced the same, and God calls us to the outcast, and to share the love of Jesus with sinners, even the sinners that get called out specifically. So that when asked why we hang out with sinners, we can answer, “I do because I’m following Jesus’ lead.”

Much of Jesus’ ministry was spent sharing the good news with the undesirables of society. Often the people around Jesus and the situation pointed out how this behavior was highly irregular and bucked many of the traditional norms. However, in every circumstance, Jesus reminded them that the Gospel was not just for the religious elites, but rather the Good News of forgiveness and redemption is for sinners and those that fall short of the Glory of God. Jesus did not participate in the revelry and sin, but He spent time and opened up the mystery of the mercy of God to people that the Pharisees and Sadducees had previously shut out. In following Jesus, we must walk with, eat with, and share life with the sinners, the religious shut out of the church. God desires us to do the work of the Gospel rather than ensure that we look the part. If we sacrifice time with people to show ourselves holy, we aren’t fulfilling the call of God to show mercy to the world. Follow Jesus’ lead and embody God’s mercy to the sinners and outcasts from the church. 

To follow the lead of Christ, the church must fulfill its role as a healer of the sick, mender of the broken, and sanctuary for the lost. As we fulfill the role given by Jesus, we seek out the brokenhearted, the government official, the immigrant, the lawbreaker, the hurting, the homeless, and all those the church is called to bring the hope of salvation. We cast aside all thoughts about how we look to the outside and embrace the mission of Jesus to show mercy and not mere sacrifice for the sake of sacrifice. Instead, let us sacrifice our perfect image for the love of God for all people. By doing this act, we truly follow the example Jesus set out for us.

JRMITCH85 Faith, Hope

Troubles Come and Go, But God Remains

At the core of modern life, we find trouble. Trouble finds us during bad decisions, but trouble also waits for us when we do everything right. Often we can’t connect any rhyme or reason for our troubles, although we often strive to point at something as the cause of our issues. Doing such will take us in different directions that simply distract us from the benefit that God provides during our trials.

The Psalmist exemplifies that all trials must be wrapped in a firm knowledge that The Almighty God surrounds any calamity. Our trust in God must be our central focus during trouble, as it focuses the follower of God on their purpose. The 93rd Psalm uses the flood example to remind us that God is always greater no matter what problems arise.

Psalm 93 

1 The Lord reigns; he is robed in majesty; 

the Lord is robed; he has put on strength as his belt. 

Yes, the world is established; it shall never be moved. 

2  Your throne is established from of old; 

you are from everlasting. 

3  The floods have lifted up, O Lord, 

the floods have lifted up their voice; 

the floods lift up their roaring. 

4  Mightier than the thunders of many waters, 

mightier than the waves of the sea, 

the Lord on high is mighty! 

5  Your decrees are very trustworthy; 

holiness befits your house, 

O Lord, forevermore.

The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Ps 93:1–5.

Every person that has ever lived has experienced trouble. Trouble wants us to focus on it, obsess over it, and allow it to dictate every decision. That’s precisely what makes it trouble. The inconvenience and distress that each circumstance brings up can derail any plans we have because if we fixate upon them, they will become the steering wheel of our lives. However, we all must understand that no matter what path we take, whether perfect or problematic, troubles will find their way into our lives. The Psalm begins with a focus on God and finishes with how God is greater than any problem, but right in the middle, the flood waters come. Therefore, problems are a part of life, and it has nothing to do with how we live.

As trouble arises, we lose sight of our purpose because our vision gets distorted when we focus on problems and troubles. When we think more about our problems than our purpose with God, we start thinking about how to gain retributive justice because someone must’ve done this to us. However, trying to obtain revenge for our troubles is sinful and something we must steer clear of doing. The Psalmist guides us through this because even when trouble arises in the midst of our praise, while it may guide us away from worship, prayer and praise will lead us back to the source of our worship and toward the solution to our problems.

Trust in God is our only route toward fulfillment and grace-filled living. Troubles will continually arise around us, striving to distract us from the goodness God has for us. They constantly say, “Look at me!” They are often looked at and focused upon to divide humanity through blaming and hatred. However, God reminds us that none of these problems are enough to break us from the love of God in Christ Jesus, and instead of dividing, Jesus calls us to the foot of the cross and unity in faith.

JRMITCH85 Decisions, Faith, Hope

Now What

Approaching Pentecost, a festival day that celebrates God by setting aside the first fruits and the beginning of the harvest, and commemorating the giving of the Torah, or Law, to the World, finds us in a particular circumstance where we as the church also celebrate the coming of the Holy Spirit. Throughout time, God has prepared the people of God for a beneficial life by granting us people and gifts of blessing to walk through the world and carry out the mission of God. However, too often, we want more.

Jesus was preparing to leave the disciples but wouldn’t physically leave them alone. Like many of us with a loved one that passed, or a friend that we lost touch with, even those of us with children, we often want more time with them, just as the disciples wanted more time with Jesus. Without Jesus, many of them felt rudderless and without direction. However, in preparation for one of the three festivals that required travel to Jerusalem, and just as God showed up to give the Torah, God showed up with the triune presence in the form of the Holy Spirit. Below we look at the narrative as delivered in Acts.

When the day of Pentecost arrived, they were all together in one place. And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. And divided tongues as of fire appeared to them and rested on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.

The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Ac 2:1–4.

The significance of this event reminds us that God does not idly sit back and watch creation but actively participates in believers’ lives. We often don’t feel as if God is present; however, the problem with our feelings is that they deceive us and can lead us to act in a way that does not bring glory to God. The presence that the disciples experienced at Pentecost was not a feeling but rather an experience that completely overwhelmed their understanding of the Holy Spirit. While we can get overwhelmed that our experience was not the same as the Apostles, the same promise exists for us that existed for them, that God walks with us through life. Any doubts or concerns that arise in us necessitate our examination of how, even when they wanted more of Jesus, God granted a presence that never fades or goes away. No longer would the disciples or us need to worry the refrain from the Fifty-first Psalm because God would no longer take the Holy Spirit away or cast us away from the Presence.

With confidence that God was by their side, the disciples boldly spoke the truth to the many sojourners that had made the pilgrimage to Jerusalem. The power that the Holy Spirit gave them enabled people from diverse backgrounds to hear the Gospel, which was packaged for their ears and understanding. In the same way, we need to allow the Holy Spirit to package the Gospel as it comes out of our mouths and exudes from our bodies so that the people around us can understand and draw near to God without first needing to become more like us. God calls us to help people follow the Triune God, not people to follow us; therefore, as we deliver the message of the Gospel, we need to ensure that the Holy Spirit guides and directs people to Jesus and the Father, and may our words simply fade into the background.

This must necessarily bring comfort. We do not need to worry about saying the wrong thing if we lean into the Holy Spirit to guide our words, thoughts, and actions. We don’t save people, nor do we cause people to have a transformed life, because that is purely the action of the Holy Spirit. However, even though we do not save people, God invites us in mission as the Church. The early church learned to heed this call and allowed the Holy Spirit to guide and direct them through the synagogues teaching the Gospel. Thousands came to know the saving work of Jesus as the Holy Spirit spoke, and Paul continued this mission through the Gentile world. Everywhere they turned, they faced persecution and opposition, yet they persisted because of the Holy Spirit. Therefore, as God’s church, we must persist through whatever excuses we come up with and share the Gospel with the world.

The early church was empowered to go out and do more than this relatively small group of people could have imagined doing, and by the power of the Holy Spirit, the number of people joining the church could not be counted. However, we sit back in comfort and complain about the coffee served at fellowship hour. Let us rise out of our comfort this Pentecost and celebrate this day as the time we, as a church, remember the gift God gave us and allow the Holy Spirit to use us unencumbered. Let this not just be a day where we wear red or orange to church but a day where we all share the Gospel with the world. God loves the world and asks the Church to go out and tell them.

JRMITCH85 Character, Decisions, Faith, Hope

The Promise

A promise represents the sacred bond that we have in our various relationships. Broken promises are tantamount to broken relationships and deteriorate our connection. The Scriptures look at promises in various forms, such as oaths and covenants, made between leaders and their community and between leaders and other leaders. These serve to maintain order in society and build trust between partners. 

Oaths, covenants, and vows connect us. They are used in contracts, and they ensure that we keep our word. However, Jesus promises us, and because of the trust built up with His disciples and, by proxy, us, we are assured that the promise of the Holy Spirit is not just idle talk but a living presence of God that watches over us individually and corporately as the Church. Jesus addresses the disciples about the change that is coming and how they need to prepare in John chapter 14.

15 “If you love me, you will keep my commandments. 16 And I will ask the Father, and he will give you another Helper, to be with you forever, 17 even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you. 18 “I will not leave you as orphans; I will come to you. 19 Yet a little while and the world will see me no more, but you will see me. Because I live, you also will live. 20 In that day you will know that I am in my Father, and you in me, and I in you. 21 Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.”

The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Jn 14:15–21.

The open bookend of the promise begins with a connection between love and obedience. Jesus preempts the promise by imploring the followers of God to remain obedient to God’s law. This reminder is that any promise, oath, covenant, or contract is made among multiple participants and that there is a responsibility to carry out the contract by all parties. We might be tempted to skip to the part where Jesus promises us Holy Spirit, but Jesus reminds us that we can’t passively receive, but God requires our participation. Love and obedience don’t come easy for us, but if we look at what we receive, it seems very little in comparison. When we look at any relationships that don’t have a promise or oath connecting them, we can see love and trust; therefore, how much more love, trust, and honor can we give our Heavenly Father? 

While the covenant begins with our trust, the bulk of the promise details God’s part in caring for us. Just as Jesus walked with the disciples, gave them teachings, and cared for them by providing them with a better way to live, even when Jesus no longer walks with them, there is a promise of another helper in the presence of the Holy Spirit. The promise that those who trust in God will receive the Holy Spirit and not be left alone speaks to us poignantly today as a loneliness epidemic has arisen. 

Even in a world that has more opportunities to connect than any previous generation, people spend less time connecting with one another. The trend started with the advent of social media and got increasingly worse as we became people that increasingly moved our lives online. Even the biggest outdoor advocates also ensure that they have a dynamic online presence. However, the online presence ensures we see only in part, not the whole, of a person. Therefore, people are often broken into pieces and oversimplified to the point that they lose humanity and become only a topic or issue. We think we are connecting, but in reality, we ensure that fewer people get access to our true selves. We disconnect from reality and exchange for a false reality.

God calls us back from disconnection through the promise. This promise has nothing to do with introverts or extroverts because we all need connection. The Holy Spirit provides a connection to the Almighty God while at the same time connecting each of Jesus’ followers to each other. This promise provides opportunity and access to the cure for loneliness, a deep connection to one another. Jesus welcomes the whole person, inviting us into a relationship with God and the church. 

The promise also extends to cure us of sin, which causes the disease of loneliness and brokenness. Ultimately, our sin broke our connection to God, which created the need for Jesus to save us. Therefore, Jesus reminds us that through His resurrection, our sin no longer keeps us away from a relationship with God; therefore, we cannot allow our sin to prevent us from connecting with one another. How many relationships have left our lives because of unresolved conflicts where we have not sought reconciliation? Jesus came to die for those irreconcilable differences. Thus, we cannot harbor bitterness and anger for each other because God has called us to do something more. For bitterness leads to suffering and loneliness, but God’s promise leads to connection and joy.

Jesus closes the bookend of the promise by reminding us that God’s love is available to everyone. We are called to obedience and to love God, but that obedience and love are met with an abundance of love that comes to us through a connection with the Almighty God that is embedded with us through the presence of the Holy Spirit. As the Holy Spirit dwells with us, we must remain at peace with all people and strive for connection and reconciliation with people, just as Jesus brought us to hope through His death and resurrection.