When we have been a member of a faith community for a long time, our thoughts might become enmeshed with the larger group’s thoughts and ideas about how we might live out our faith. However, in some situations, our tradition might lock in our thinking and turn it into something based upon tradition and not upon what Jesus came to do. As a Pharisee, Nicodemus certainly knew the scriptures well. However, their interpretations of the scripture often worked more to keep others away than offering an understanding of the scriptures as an invitation to a relationship with God. Jesus shook Nicodemus’ understanding and had him question Jesus’ words because his traditional mindset was struggling to grasp the message Jesus shared. As we approach the text that many new converts first learn, we mustn’t stumble over our traditional reading and seek to understand the heart of Jesus’ message for the world. Jesus came for a specific purpose: that the world might be saved through God’s love.
16 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. 18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. 19 And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. 20 For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed.21 But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”
The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), John 3:16-21.
Jesus breaks with the traditional norms by offering salvation to the world. Instead of narrowly defining what must be done for salvation, it is offered freely as a counter to the condemnation offered by the world. Many Jews believed God would pour out His wrath on the world and restore Israel to a position of glory. They thought the world was pagan and deserving of God’s judgment. However, Jesus’ message was that God’s love extended to the whole world, not just the Jewish people. This was a radical departure from the common belief that God had chosen the Jews for salvation, and other nations were excluded. Jesus teaches that salvation comes through faith in Him, not adherence to the law. This challenged the traditional idea that keeping the law was the condition for entering God’s kingdom. Jesus emphasizes that salvation is a gift of God’s grace, not something earned through good deeds. This was contrary to the common belief that one had to earn God’s favor through their actions. Even now, many people believe that their good deeds outweigh their evil deeds and that they can earn their way to heaven. Modern culture often emphasizes self-reliance and independence, making it difficult for people to accept their need for a savior. The idea of needing to depend on an outside source for salvation can be challenging to people who are used to being in control. God’s love being the driving factor for salvation is often a foreign idea. Many are not used to the idea of a loving, forgiving God who wants to save people but rather a God of law who is more interested in condemnation. However, Jesus flips the understanding from a vengeful and condemning God to a loving God.
Condemnation is entirely unnecessary because it came as a condition to sin. Therefore, Jesus brings the world an escape from the prison of condemnation into the beauty of salvation. Humans are born into sin and, therefore, subject to condemnation. Thus, by nature, people are “children of wrath.” Humanity’s natural state is “darkness,” which is associated with sin and ignorance of God. Those who love darkness and refuse to come to the light are condemned because their deeds are evil. Therefore, Jesus came as a way out. Jesus’ death on the cross is presented as a necessary sacrifice for the forgiveness of sins. This sacrifice is compared to the bronze serpent Moses lifted, which brought healing to the Israelites. In the same way, those who look to Christ will have eternal life. Those who believe in Jesus are not condemned but pass from death into life. Underscoring Jesus is the way to escape condemnation, as Christ takes the believer’s place and pays the penalty for sin. While salvation is offered to all, not all will choose it. Those who reject Jesus and the light he offers remain condemned. The choice to love darkness rather than light is attributed to a preference for evil deeds, resulting in self-imposed condemnation, not a Christ-imposed condemnation, as judgment is a present reality. The rejection of Christ is a rejection of the way of deliverance from condemnation.
Just as Jesus came so that the world might be saved, God called the Church to join with Christ and share the Gospel’s good news. We must evangelize that Christ came for humanity’s salvation and dispose of any rhetoric emphasizing condemnation. The gift of Jesus is presented as a means to obtain everlasting life and escape perishing. This focus on life and salvation is a central message to be shared. Jesus came to bring the “light of salvation” and that those who come to the light, receive the gift of eternal life. Salvation is achieved through faith in Jesus. This focus on faith shifts the emphasis away from condemnation and towards the positive reception of God’s gift. God’s love and the offer of salvation are for the whole world, not just a select group. This inclusive message should be central to evangelization. This directly leads to a rejection of condemnation as the primary message. Although some will not accept the gift of salvation and will, therefore, be judged, the primary focus is on the offer of salvation, not on the condemnation of those who do not believe. Any stressing of condemnation is a perversion of the Gospel. The Church’s role is to participate in God’s saving work. Christ calls believers to be witnesses, to share the good news, and to act as a light to the world. By being transparent about our lives and turning to the light, we become a testimony to Christ’s power and saving grace. Salvation is not just a matter of outward behavior but of a profound transformation of the inner self. Salvation brings a radical change that moves us away from any emphasis on works or legalistic approaches to righteousness.
The temptation upon receiving some status in the world is to impose upon the world a narrow understanding of what the Bible says. However, Jesus shows us through his words to Nicodemus that the purpose of the Gospel is that the world might be saved through the loving act of God. There is already condemnation for those who reject God, and there is certainly no need for the church to focus on scaring people into relationships with Christ. The world acts with condemnation, but Jesus instructs His Church to share words of love and salvation. Whether it be the actions of the Westboro Baptist Church that make a display of their words of condemnation or even our churches by speaking words to people that are not inviting but instead condemning and rejecting, the church must primarily speak God’s love even over those we consider our enemies because the Gospel is about salvation being greater than the condemnation of sin. Ultimately, traditional interpretations must take a back seat to the love of God that is the source of salvation. When we trust in God and the Gospel, we invite the Holy Spirit to help grow faith within our community and instill a profound transformation that spills out into how we act.
