JRMITCH85 advent, Character, Decisions, Faith, Hope, Ramblings

An Unexpected Blessing

Advent is deeply intertwined with the concept of the unexpected, a time when many believe miracles are most likely to occur. This sense of wonder manifests in increased acts of charity and renewed hope for those in need. Popular culture, like Hallmark Christmas movies, capitalizes on this with countless tales of miraculous interventions that save the day. However, true miracles often appear in unexpected forms. Consider in-vitro fertilization, once deemed impossible, now a scientific reality. Similarly, the virgin birth, though belonging to the realm of faith, represents a divine miracle that transcends natural laws. God’s blessings, often beyond human comprehension, unfold in ways we cannot anticipate. For example, the miracle of Christ’s birth was not an isolated event but the beginning of God’s plan of salvation for all humanity.

26 In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, 27 to a virgin betrothed to a man whose name was Joseph, of the house of David. And the virgin’s name was Mary. 28 And he came to her and said, “Greetings, O favored one, the Lord is with you!” 29 But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. 30 And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31 And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. 32 He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, 33 and he will reign over the house of Jacob forever, and of his kingdom there will be no end.” 

34 And Mary said to the angel, “How will this be, since I am a virgin?” 

35 And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God. 36 And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her who was called barren. 37 For nothing will be impossible with God.” 38 And Mary said, “Behold, I am the servant of the Lord; let it be to me according to your word.” And the angel departed from her.

Luke 1:26–38 (ESV)

Divine blessings often arrive unexpectedly, disrupting our lives and challenging our understanding of God’s plan.  Mary, a virgin betrothed to Joseph, exemplifies this.  Her virginity, repeatedly emphasized, underscores the miraculous nature of Jesus’s conception.  Designated as “highly favored,” Mary is chosen for a unique role in God’s plan, not through her merit but divine grace.  The angel Gabriel explains that her conception will occur through the Holy Spirit, a divine act symbolized by the “overshadowing” of the Most High.  This metaphorical language evokes God’s creative power and presence, reminiscent of the Tabernacle.  Mary’s acceptance of this seemingly impossible situation demonstrates profound faith.  She trusts God’s power, even when it defies logic, reminding us that God is the God of the impossible.  Her example challenges us to embrace God’s purpose, even when it leads us through uncertainty and challenges our understanding.

The unexpected nature of God’s blessings highlights our unworthiness to receive them. God initiates the encounter, sending the angel Gabriel to Mary in Nazareth, firmly grounding this divine intervention in a specific time and place.  This emphasizes that salvation is not a human achievement but rather the fulfillment of God’s plan.  The angel’s announcement highlights the dual nature of Jesus, fully human through his mother, Mary, and fully divine as the Son of God.  This encounter heralds the fulfillment of God’s promises and the dawn of a new era.  Mary, described as “highly favored,” is chosen as the recipient of God’s freely given grace.  This echoes the Old Testament concept of “finding grace,” where a superior bestows favor on someone undeserving.  Ultimately, Mary’s story reminds us that salvation is a gift, not something we can earn.

Encountering God and receiving His blessings demands that we are willing to participate in the Almighty’s plan for the world. Mary exemplifies embracing God’s plan, even when it seems improbable or defies our understanding.  Faith requires openness to the impossible and a readiness to surrender to God’s will, as Mary did.  Her response was not passive; she actively chose to participate in God’s plan.  This reminds us that divine encounters often come with unique responsibilities.  Like Mary, we are called to be ready to respond and participate in God’s will.  Every divine encounter requires humility, faith, and obedience, acknowledging God’s power and submitting to His purpose.  Ultimately, when we experience God’s presence, we are invited to respond with openness and a willingness to play our part in His unfolding plan.

The angel’s announcement declares that Jesus will be the “Son of the Most High,” inheriting David’s throne and ruling forever.  This establishes Jesus’s divine nature and unparalleled authority, greatly expanding our understanding of God’s kingdom and purpose.  Furthermore, the revelation connects the Holy Spirit’s creative work with Jesus’s identity as the Son of God, linking creation to God’s eternal plan. Jesus’ birth reinforces the concept of grace, where God bestows unmerited favor and assigns us unique roles in the Divine purpose. Mary’s response serves as a powerful model of humility and obedience.  She understood that God’s favor often comes with significant challenges and potential suffering.  Despite the personal cost, Mary willingly accepted God’s plan, exemplifying how we should embrace divine blessings and callings, even when they disrupt our lives or lead us down difficult paths.  Her unwavering faith inspires us to trust in God’s wisdom and surrender to His will, even when faced with adversity or uncertainty.

JRMITCH85 advent, Character, Faith, Hope

A Time For Peace

Throughout history, even in times perceived to be relatively peaceful, people and places often experience unease and fear. Where we stand in our world today is one of those moments. While armed conflicts exist in various parts of the world, our current era stands out for its relative peace. However, constant media bombardment often portrays a different reality. With every news report highlighting extreme statements and exaggerated rhetoric about opposing viewpoints, it seems that divisions within our nation grow wider. This behavior perpetuates division rather than offering comfort and security to the most vulnerable among us, who are in dire need of relief and safety. In contrast, one of the central themes of Advent is the role of God’s servants in bringing peace to the world. By following Christ’s example, his followers echo the Messiah’s mission of resolving conflicts and promoting peace through righteous actions, not through force. As we prepare for the already but not yet coming of Christ, we are reminded of Isaiah’s prophecy and declare that now is a time for peace.

11 There shall come forth a shoot from the stump of Jesse,

    and a branch from his roots shall bear fruit.

2 And the Spirit of the Lord shall rest upon him,

    the Spirit of wisdom and understanding,

    the Spirit of counsel and might,

    the Spirit of knowledge and the fear of the Lord.

3 And his delight shall be in the fear of the Lord.

He shall not judge by what his eyes see,

    or decide disputes by what his ears hear,

4 but with righteousness he shall judge the poor,

    and decide with equity for the meek of the earth;

and he shall strike the earth with the rod of his mouth,

    and with the breath of his lips he shall kill the wicked.

5 Righteousness shall be the belt of his waist,

    and faithfulness the belt of his loins.

6 The wolf shall dwell with the lamb,

    and the leopard shall lie down with the young goat,

and the calf and the lion and the fattened calf together;

    and a little child shall lead them.

7 The cow and the bear shall graze;

    their young shall lie down together;

    and the lion shall eat straw like the ox.

8 The nursing child shall play over the hole of the cobra,

    and the weaned child shall put his hand on the adder’s den.

9 They shall not hurt or destroy

    in all my holy mountain;

for the earth shall be full of the knowledge of the Lord

    as the waters cover the sea.

10 In that day the root of Jesse, who shall stand as a signal for the peoples—of him shall the nations inquire, and his resting place shall be glorious.

The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Isaiah 11:1-11.

During Advent, we eagerly await the arrival of Christ, the prophesied Messiah from Isaiah, who promises justice and genuine peace for humanity. He will rule with integrity and righteousness, fostering peace through just leadership. His path to achieving justice and peace will be guided not by flowery language or deceit, but by an unwavering commitment to righteousness in thought and action. Our own actions must exemplify the truth of the Gospel, and we must lead lives characterized by righteousness. As we celebrate Advent, we strive to bring about God’s peace by actively seeking justice for all, anticipating the coming of Christ, who will ultimately establish true justice and peace in our world.

The Messiah’s promise of PEACE extends beyond humanity. It envisions a restoration of harmony and communion within all of creation. Through his artistic talent, Isaiah paints a picture of a transformed world where former natural adversaries coexist peacefully. The once-ferocious predator and the vulnerable prey interact harmoniously, symbolizing the all-encompassing peace ushered in by the Messiah’s arrival. This imagery serves as a reminder that Christ’s coming ultimately leads to the reconciliation of all creation. In this transformed world, the powerful will no longer prey upon the vulnerable, but rather they will thrive together. The call to prepare for the Messiah’s coming involves caring for one another, particularly the vulnerable and poor among us, and advocating for justice in all aspects of life. This call to justice stems from the understanding that justice leads to PEACE. Our hearts must be moved toward justice to realize the PEACE promised by the Messiah.

PEACE embodies God’s very nature, and the advent of the Messiah deepens our understanding of His boundless GRACE. Ushering in a world “full of the knowledge of the Lord,” the Messiah brings not only wisdom but also a profound knowledge rooted in relationship with God. This connection to the divine leads to comprehensive peace, encompassing understanding, harmony, and obedience to God’s will. Through sacrificial love, Christ reconciles us, emphasizing that God’s truth and knowledge are inextricably intertwined with self-sacrificing love, culminating at the cross. This transformative knowledge, imbued with grace-filled relationship, invites us during Advent to open our hearts and contribute to the peace it brings. By sharing God’s love with our community, we illuminate His character and ultimately experience PEACE through grace.

In a time of great chaos, the prophet Isaiah reminds us that peace is possible. However, to fully experience God’s intentions for creation, we must embrace sacrificial love for our community, even those who may not deserve it. Christ’s sacrifice on the cross unifies us with God, transforming an act of violence meant to divide and scatter into a paramount act of grace that reunites creation with its Creator. During Advent, we are tasked with bringing God’s peace to our communities by sharing the Gospel and the knowledge of God’s truth. This is not a passive endeavor but requires a transformation of our lives. We must pursue justice and empower the weak and powerless, demonstrating the actions of Christ in the world. By doing so, we create a genuine space and time for peace. In essence, the path to peace lies in embracing sacrificial love, living out the message of peace through our actions, and empowering the marginalized to experience the transformative power of Christ’s sacrifice. Through this collective effort, we can create a world that reflects the peace that God desires for all creation.

JRMITCH85 Character, Decisions, Faith, Hope, thanksgiving

The Walk

Walking around our community, I have noticed a much greater number of fences that have gone up. While there may be a number of reasons for this, such as keeping out solicitors, or as a deterrent for crime, it has certainly made it more and more apparent that we are isolating ourselves from each other. Sin and ingratitude have built up fences between us and God, and often, those fences seem insurmountable. Due to our flaunting of God’s commands we have even isolated ourselves from the Almighty. Fortunately, Jesus’ sacrifice opens a gate in the gap and allows us to enter, even though we do not deserve it. As we recognize the blessed offering from God, we must learn to accept the gift, and walk in a way that is full of thanksgiving and joy, full of light and right living. Psalm 118 exemplifies how we are to walk with God.

19 Open to me the gates of righteousness,

     that I may enter through them

     and give thanks to the Lord.

20 This is the gate of the Lord;

     the righteous shall enter through it.

21 I thank you that you have answered me

     and have become my salvation.

22 The stone that the builders rejected

     has become the cornerstone.

23 This is the Lord’s doing;

    it is marvelous in our eyes.

24 This is the day that the Lord has made;

     let us rejoice and be glad in it.

The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Psalm 118:19-24.

In the darkest moments, God provides an opening to grace and salvation. Though Israel did not deserve the graciousness shown by God, through their constant failing to live up to God’s Law, God kept a remnant alive to come back, and God once again accepted their sacrifice. Sin proves to be a powerful draw away from righteous living. Sin allows darkness to cloud our judgment, but God directs us to the gate through Christ’s righteousness and saves us from sin. While salvation is ultimately found in Christ, God calls the people to sanctification and walking in the light of righteousness. Righteous living must define our lives, which requires believers to step away from sin and live in God’s peace with the world. By doing this we not only fulfill God’s calling for our lives, but we show by our walk that we are thankful for the life and sacrifice of Christ. Gratitude is an essential component of walking in righteousness. For without gratitude, we cheapen the grace received, and walk away from the life we are called to by Christ.

The temptation to walk away from God’s calling often comes in the midst of uncertainty or fear and we look elsewhere for answers. However, these times are opportunities for the Almighty God to prepare us for service. When we face rejection and fear, God makes us ready to be used for the glory of God. Unfortunately, we are not always going to find acceptance, and we are urged to remember that Jesus was rejected, but God used Jesus to transform the world. When the world knocks us down, God lifts us up to become something greater. We need to learn to prepare our hearts for what God is going to do with us individually, and corporately as a church. Transformation is made possible through faith in Christ, who delivers us from sin and death. That grace shared with us reminds us that even when we are struggling to keep walking in the light, through the power of Christ we walk with confidence as we follow in His footsteps. Therefore, we must even know that our gratitude flows from the amazing grace of God in Christ.

A key to gratitude is the reminder that there is always reason to give thanks and rejoice because we are the beloved of the Creator. Though we don’t deserve it, God smiles upon us each day and invites us to look up as we make ourselves more dependent on God, and relinquish our anxieties and fears. This perspective reminds us that each day is a gift from God, and walking in righteousness involves living each day in joyful gratitude for His salvation. “This is the day the Lord has made, let us rejoice and be glad in it,” becomes more than simple liturgy, and infuses our soul with joy. With joy we understand that walking in the light is an active choice we must make each day because darkness begs us to yield to it and flee from the light. God goes to great lengths to show us that we are cared for and loved, we need to walk in such a way that we show off our belovedness. For when we do this, our community is ministered to in a way that the Gospel flows from us and into the hearts of those witnessing the grace and peace present in our steps and actions.

As we regularly reflect on the magnitude of God’s love and the salvation that Christ secured for us, we understand that the walk of faith starts with Christ tearing down the wall and opening the gate for our salvation. Therefore we are called to express our thanks through prayer, worship, and obedience. When we do this our hearts seek to live righteously in every area of your life. This includes your relationships, work, finances, and personal conduct. Thus it is imperative that we strive to align our thoughts, words, and actions with God’s will. Nothing is more important than our walk with God; every aspect of our life must reflect a transformation and an understanding that God has a purpose for us. We are called to live a life that honors God and reflects the transformative power of His grace. You can walk in righteousness and thanksgiving, experiencing the fullness of joy and purpose that He intends for us, and through this the whole community can be lifted up through the power of God moving through us.

JRMITCH85 Character, Faith, Hope, thanksgiving

I Am Able

We often underestimate our potential when faced with a true test. In these challenging moments, we discover our strength and resilience and realize that we are capable of more than we ever imagined. However, we don’t simply rely upon a self-made power or resiliency; instead, we rest in the strength of the Lord and remember that. Our world is increasingly divided, and looking at the election results and response, that becomes transparent. As followers of Christ, we may look upon that and say there is no way we can bridge that divide, but no matter where you find yourself on that spectrum, through Christ, it is possible. However, we cannot simply complain and wallow about the circumstance and wish it would change, but the Gospel demands that we reframe our mindset. Joy must be chosen, our hearts must be devoted to prayer, and we must become mindful of how we look at our world. Paul, in his closing words to the church in Phillipi, reminded them that no matter whether they were flourishing or troubled, a mind devoted to prayer and thanksgiving can change the world through Christ’s power.

Rejoice in the Lord always; again I will say, rejoice. Let your reasonableness be known to everyone. The Lord is at hand; do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. What you have learned and received and heard and seen in me—practice these things, and the God of peace will be with you. I rejoiced in the Lord greatly that now at length you have revived your concern for me. You were indeed concerned for me, but you had no opportunity. Not that I am speaking of being in need, for I have learned in whatever situation I am to be content. I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things through him who strengthens me. Yet it was kind of you to share my trouble. And you Philippians yourselves know that in the beginning of the gospel, when I left Macedonia, no church entered into partnership with me in giving and receiving, except you only. Even in Thessalonica you sent me help for my needs once and again. Not that I seek the gift, but I seek the fruit that increases to your credit. I have received full payment, and more. I am well supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God. And my God will supply every need of yours according to his riches in glory in Christ Jesus. To our God and Father be glory forever and ever. Amen. 

The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Philippians 4:4-20.

We must remember that God is present with us and continuously asks us to offer every concern and emotion. Through this, God molds and mends our hearts and minds to focus on God’s calling. Whether in a time of prosperity or trouble, we must remember that God is with us continuously. Clearly, there will be good times and bad times throughout life, but we cannot allow our minds to feel powerless and out of control. Give our hearts to the Almighty, and power will be imbued within us. With the power of the Almighty, we can change the world around us. Just as the church in Phillipi offered kindness to Paul, which changed his outlook and situation, the church today is called to bring kindness to the division found in our world. Kindness brings healing, mercy, and peace. No matter who we are, we can always be kind. This is the power of God moving through us to change hurt into healing, chaos into peace, and hatred into love, which God calls the church to embody.

Our minds are powerful tools, and we have been given the incredible power to direct our thoughts. By focusing on what is true, honorable, just, pure, lovely, commendable, excellent, and praiseworthy, we can shape our perspective and experience a life of hope. Through supplication and thanksgiving, God grants us significant control over our thoughts. We might be tempted to think negatively because negativity and darkness surround us through the news and social media. However, Christ implores us to focus on what is beneficial and good. Just as  Paul offered thanks for the Phillipian church and their offerings to strengthen him, his focus was on the good they had offered him. While he could have been stuck in a negative spiral from the rejections he faced, he instead focused on the hope instilled by the church’s kindness and gave thanks to God for the gift. In this season, the church must bring hope to those in despair. Many people fear the future, and instead of speaking with language that minimizes or discards their emotions, we must learn to walk alongside people instead of clinging to false virtuosity. The church’s mission is to bring hope to the world by focusing on God’s promises and sharing those with our community because we remember that our hope is in Christ, not the government. 

When the source of our power comes from Christ, we can rise above any circumstance, fostering a sense of resilience and empowerment. Through the power of Christ, we understand how to be content and that our troubles are only temporary. Understanding how hope or anything positive can exist in hardship is difficult. Trouble seemingly begets trouble; however, Christ’s power can circumvent the downward spiral that darkness can take us down. Jesus’s power to overcome even death shows us that we are not confined to this difficulty; we can overcome and rise by Christ’s power of hope and peace. Paul reminded the people that his power came from Christ in the midst of both good and bad. There was no limit to what he could accomplish in his ministry through Christ. When persecutions come, Christ enables Paul to overcome and still carry out his purposes. This is exemplified by the way Paul continued the spread of the Gospel to Rome, even while he was imprisoned; therefore, even chains couldn’t prevent him from an empowered ministry. We look at our world and may think there is too much division to do any good. However, Paul reminds us that just as he was able to spread the Gospel throughout the Gentiles despite numerous setbacks and failures, it was powered by Christ and not by his power. Similarly, we are not powered to ministry through any government entity or any self-propulsion, but rather, when we are ready to take on the mantle of the Gospel, we are empowered by Christ. Thus, all excuses melt away, and we must proclaim that through Christ, I am able.

The election results provide a unique challenge to the church right now. God has called us to become a bridge during these tumultuous and divisive times, bringing hope, peace, and many prayers. While there may be many reasons we either don’t want to do this or feel we are incapable of such a high task. Christ eliminates these excuses by empowering all believers to carry out this mission into the world. When we focus our thoughts on God’s virtue, we remember the goodness God has supplied us in times of good and bad. This leads us toward thanksgiving and a renewed understanding that God has called us to walk alongside our hurting neighbors. In all circumstances, by choosing to rejoice in worship, we provide a balm to the pain experienced during times of strife. Through Paul’s example, the church finds inspiration to guide our community to the Gospel despite the rampant chaos and pain. He did not use any circumstance to prevent him from sharing the Gospel, but instead focused his mind on God and remembered that through Christ’s power, there are no barriers to his mission. We then must go out and respond to Christ’s call on our lives by responding that if Christ empowers us, I am able to accomplish it.

JRMITCH85 Character, Decisions, Faith, thanksgiving

We’ve Been Delivered

Thanksgiving usually gets confined to that brief window between Halloween and Christmas. With it, we think of turkey, stuffing, mashed potatoes, and an abundance of food that everyone at least satiated and most likely a bit stuffed. The holiday invites us to reflect upon our thankfulness. At my parents’ home last year, my niece invited us to write down items for which we were thankful. This gesture reminds me that often, we need to look at thankfulness with the heart of a child. However, throughout the scriptures, there are calls and reminders that thankfulness is necessary throughout the year. We have much to be thankful for in all circumstances, and one of our primary focuses should cause us to look at God’s blessings on us even when we have done nothing deserving of anything. The Psalmist leads us toward thanksgiving because when we are in need, God provides deliverance from our struggle, not because we are good or deserving, but because God is good and loves us abundantly.

107 Oh give thanks to the Lord, for he is good, 

for his steadfast love endures forever! 

2  Let the redeemed of the Lord say so, 

whom he has redeemed from trouble 

3  and gathered in from the lands, 

from the east and from the west, 

from the north and from the south. 

4  Some wandered in desert wastes, 

finding no way to a city to dwell in; 

5  hungry and thirsty, 

their soul fainted within them. 

6  Then they cried to the Lord in their trouble, 

and he delivered them from their distress. 

7  He led them by a straight way 

till they reached a city to dwell in. 

8  Let them thank the Lord for his steadfast love, 

for his wondrous works to the children of man! 

9  For he satisfies the longing soul, 

and the hungry soul he fills with good things. 

The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Ps 107:1–9.

God’s enduring love is always present with us, regardless of our circumstances, and it is always good. It is this gift that the Psalmist directs our hearts to, first and foremost; therefore, our focus in any circumstance must direct us back to focus on God’s providence and mercy. Regardless of where the Israelites are, God shows His followers love by guiding us and leading the people back to the Almighty. This is the repeating refrain of the psalm. No matter what situation we find ourselves in, we can always rely on God’s love and faithfulness. He is always there to deliver us. That deliverance is not temporary nor dependent on some beneficent action on our part. Instead, it comes directly from the grace imparted to the people through the sacrificial love of Jesus Christ. Due to God’s enduring love, we are directed to worship and thank God for delivering us from our circumstances and granting us hope for our future, providing us with a constant source of reassurance and comfort.

When we find ourselves in a precarious position, God hears our cries for mercy and help. The psalmist describes people in distress: lost in the wilderness, hungry and thirsty, imprisoned. But when they cry out to the Lord, He hears them and delivers them from their troubles. We can always pray to God, no matter how difficult our circumstances may seem. The Almighty hears our cries, and God provides us comfort, mercy, and peace when we seek shelter in God’s arms. When we are backed into a corner, the temptation may be to bargain with God, promising to be better than the person we were if God helps us out of the jam. However, that contradicts the prayers and cries God asks of us. Instead, we come before the Almighty with thankful hearts and a spirit of gratitude, requesting deliverance because we recognize God’s merciful heart. 

God delivers us from our physical troubles, but more significantly, God’s deliverance heals us spiritually so that we are transformed into a new creation. The Psalmist recounts that the people were in need and that God had led them gently until that need was fulfilled. This type of fulfillment doesn’t simply create a reliance upon the Almighty God but elicits a response toward transforming their minds toward worship and thanksgiving. Not only does God deliver us from trouble, but also fills our physical and spiritual needs. The Almighty satisfies the longing soul and fills the hungry stomach. This speaks to God’s abundant provision and desire to bless people. Once our needs are met, God uniquely touches our hearts so that we may respond to this goodness with gratitude and thanksgiving. These transformative experiences help lead us to a life focused on fulfilling God’s call through worship, prayer, and thanksgiving, inspiring us to live a life of gratitude and service.

Ultimately, Psalm 107 calls each of us to thank God for His goodness and mercy. We thank God for hearing our prayers, delivering us from trouble, and providing for all our needs. Our minds should be focused on acts of devotion, regular prayer, and studying sacred scriptures. These practices help us connect with the Almighty God, cultivate gratitude, and reflect on the blessings in our lives, keeping us engaged and connected to our faith. For God’s enduring love is with us at all times and in all seasons. Whenever we find ourselves in times of trouble we approach the Almighty with hearts full of gratitude and a spirit of appreciation, seeking deliverance. Recognizing God’s compassionate nature, we humbly request His divine intervention. With thankful hearts, we can recognize the love of God has always carried us out. God desires us as followers to not only come before the Almighty when in trouble, but with thankful hearts always lean into the mercy seat, and transform into a new creation that honors God, loves people as God loves people, and worship the Almighty through living our life as an act of worship.

JRMITCH85 Character, Decisions, Faith, Hope

Only Your Best

Some weeks start with an exhausted body and mind, and I doubt what I will be able to accomplish. Entering with a fatigued or negative mindset adversely affects my work output, and I simply do not give my maximum effort. However, this lack of doing my best contrasts with how God requires us to live because our life reflects our worship of the Almighty. Many religious traditions today encourage members to tithe (give 10% of their income) or make regular charitable donations to support their religious communities and those in need. This practice mirrors the biblical practice of giving a portion of one’s resources to support the church’s or faith tradition’s work. While this is often seen as the minimum with which we serve the church’s work, God requires us to examine the purpose and act of giving as reflecting worship. After confessing their sins and the sins of their ancestors and hearing the law, the people rededicated their worship through giving. No longer was giving seen as something optional; instead, giving to the church became a vital act of worship. God’s abundant mercy, shown by allowing the people to return from exile, required a response that was recompense. Therefore, the people obligated themselves to give their best to God, as shown in Nehemiah 10.

We obligate ourselves to bring the firstfruits of our ground and the firstfruits of all fruit of every tree, year by year, to the house of the Lord; also to bring to the house of our God, to the priests who minister in the house of our God, the firstborn of our sons and of our cattle, as it is written in the Law, and the firstborn of our herds and of our flocks; and to bring the first of our dough, and our contributions, the fruit of every tree, the wine and the oil, to the priests, to the chambers of the house of our God; and to bring to the Levites the tithes from our ground, for it is the Levites who collect the tithes in all our towns where we labor.

The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Nehemiah 10:35-37.

God requires the best of our work, reflecting our worship of God. To exemplify this, as part of their worship, the Jerusalemites committed to bringing the first and best of their crops and fruit trees to the house of the Lord annually, demonstrating their gratitude and recognition of God’s provision. To ensure we have the same attitude, even in our most worn down and depressed state, we must recall that God’s providence never fails us or leaves us and that God calls us to something higher in our giving and our working. God loved us, and now we work for the Almighty and give to the Almighty in all circumstances. While the people proclaim to give to God in the ecstasy of accomplishment and worship, we must ensure we keep the same momentum and spirit in our times of defeat and despair. God calls us to give our best in both victory and defeat and everything in between.

Everything belongs to God; therefore, we should not think of anything as belonging to us. Understanding that worship connected to their relationships, the people of Jerusalem vowed to dedicate their firstborn sons and the firstborn of their animals to God, acknowledging His sovereignty over all life and fulfilling the requirements of the Law. This extends to our time and belongings; when we back up and realize that we have committed our lives to God, we no longer rely on the perfect situation to be our best for God. To worship God means that we understand that it cannot stop, nor can we turn off our worship, but everything that comes out of us should be an act of worship. Let it go. We want to hold onto and control all the variables in life so that everything will align perfectly so that we can get the best in life. However, God asks us to relinquish the reigns of our life to God as we worship God. This requires a new mindset that doesn’t control but realizes that we belong to God, and in that, we find hope, and the power of that hope leads us to be the best we can be every day.

God has given us abundantly; therefore, we should give everything to God with joy-filled hearts because God knows how to use our resources better than we do. In Nehemiah, the people of Jerusalem pledged to give a portion of their produce to the priests and tithes of their harvest to the Levites, ensuring the support of those who served in the Temple and religious leadership. Today, many congregations financially support their religious leaders, recognizing the value of their service and enabling them to focus on their spiritual duties. This practice aligns with the biblical idea of providing for the priests and Levites. However, beyond financial support, the church needs to partner with its leaders and spread God’s message to the neighborhoods and communities. Jesus worked to break down the barriers between priests and God’s followers; now, we all have the ability and mandate to give the best of our work directly to God. We do this by sharing the Gospel with the world.

The concept of first fruits, originating in agrarian societies, remains relevant today and can be expressed in several ways. One way is to dedicate a portion of one’s paycheck to God or a charitable cause, symbolizing the offering of one’s initial earnings. Another way is to present the first fruits of creative endeavors, such as art, music, or writing, as an act of worship. Furthermore, setting aside time each day for prayer and spiritual reflection allows individuals to offer the “firstfruits” of their time to God. The initial part of a harvest is typically the best because it represents the most mature and ready part of the crop. Similarly, the best part of our work reflects our capabilities, competency, and commitment to excellence. It is essential to strive to consistently offer God our best, regardless of circumstances. Rather than allowing circumstances to dictate our approach to the day, we should focus on worshipping God through our work, sharing with others, and living in a way that reflects our faith.

JRMITCH85 Character, Decisions, Faith, Hope

We Messed Up

Amongst the most challenging phrases to utter are the three words “I was wrong.” Pride or the fear of repercussions may hinder these words from naturally flowing from our mouths. However, particularly in the presence of God, we must acknowledge that we have all sinned and made mistakes. Without admitting our failures, we risk repeating them or leading others into the same painful mistakes we have experienced. Therefore, our response to the Gospel must be that we need it as much as anyone else. After hearing the law in Nehemiah, the people responded with a sincere confession. They recognized that the appropriate response to God’s favor was to express remorse. Instead of making excuses or rationalizing their failures and those of their ancestors, they acknowledged their sinful nature, recognizing that they came from a lineage of sinners who desperately needed God’s redemption.

But they and our fathers acted presumptuously and stiffened their neck and did not obey your commandments. They refused to obey and were not mindful of the wonders that you performed among them, but they stiffened their neck and appointed a leader to return to their slavery in Egypt. But you are a God ready to forgive, gracious and merciful, slow to anger and abounding in steadfast love, and did not forsake them. Even when they had made for themselves a golden calf and said, ‘This is your God who brought you up out of Egypt,’ and had committed great blasphemies, you in your great mercies did not forsake them in the wilderness. The pillar of cloud to lead them in the way did not depart from them by day, nor the pillar of fire by night to light for them the way by which they should go. You gave your good Spirit to instruct them and did not withhold your manna from their mouth and gave them water for their thirst. Forty years you sustained them in the wilderness, and they lacked nothing. Their clothes did not wear out and their feet did not swell.

The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Nehemiah 9:16-21.

Humanity’s propensity to rebel, even when it goes against our best interests, is a recurring theme throughout history. The Hebrew people’s repeated disobedience and rebellion serve as a poignant illustration of this tendency, emphasizing our innate inclination to stray from God’s commandments despite witnessing His mighty acts of deliverance and miraculous intervention. As we reflect on our own lives, we often find ourselves looking back with a nostalgic lens, selectively remembering positive moments while conveniently forgetting our mistakes. However, it is imperative to acknowledge the reality of our sinful nature and the fact that we all deserve the ultimate punishment of death. Yet, in His abundant grace and mercy, God lovingly intervenes, carrying our burdens and offering us redemption. If we truly embrace the Word of God and the Gospel message, we must ensure that our hearts bow in humble obedience and reverence. For we have sinned and justly deserve punishment, yet God has chosen to love us and deliver us from the consequences of our sin.

Amidst our transgressions, we are compelled to acknowledge our acts of rebellion. This passage illuminates God’s unwavering love and readiness to forgive, despite our shortcomings. This divine attribute encourages us to confess, assuring us of compassion and restoration upon sincere repentance. Our transformation from sinful ways begins with the acknowledgment of our sins. To prepare ourselves for God’s service, we must understand not only our sinful nature but also the need for profound reliance on Him. Our inherent rebellious nature makes it easy to deviate from God’s path. This deviation can often occur without conscious awareness, as we may firmly believe we are steadfast in our principles for God, while in reality, we are driven by selfish interests. Confessing our rebellion allows us to recognize our fallen state and humble our pride, paving the way for God’s mercy and light to illuminate our path.

Despite our rebellious nature, God’s unwavering presence guides us toward enlightenment. The passage emphasizes God’s continuous provision and direction throughout the people’s wilderness journey. He provided sustenance, hydration, guidance, and protection, demonstrating His commitment to sustaining and nurturing His people, even when they falter. God’s love remains constant despite our failures. Instead, He extends mercy and peace during our open rebellion. Therefore, when we turn away from rebellion, God is already present, guiding us further into the light and away from darkness. All the while, He reminds us that we don’t need to stray from grace, mercy, and peace because in the Almighty God, we find everything we need. With gratitude in our hearts, we respond to this grace with confession and a fervent desire to embrace the Gospel as we move forward. To do this effectively, we must take special care to keep the Gospel close to our hearts, leaving no room for rebellion to enter.

Through our sinful actions, we have fallen and distanced ourselves from God. Acknowledging our misdeeds is crucial, as it allows us to embrace God’s grace and mercy. However, upon confessing our sins, we gain a profound understanding of God’s love, transforming our sinful ways into obedient devotion. This act presents an opportunity for each of us to cast aside our pride and humbly approach the Almighty. God extends an invitation to all, regardless of the depths of our transgressions, to turn to the gospel and embrace His mercy. We then respond by recognizing our shortcomings and rejecting the falsehoods of pride that prevent us from accepting God’s promises. Begin by confessing past sins, allowing God to guide the church into a future illuminated by His grace and compassion.

JRMITCH85 Character, Decisions, Faith, Hope

What Do You Want?

When my family doesn’t have a lunch or dinner planned out, we find ourselves asking the dreaded question, “What do you want?” The question is dreaded because we approached this time of eating knowing full and well that we would have to make a decision, but no one stepped up and gave a preemptive answer to the question. However, the reasons for not giving a proper answer come from diverse reasons. The youngest child doesn’t answer because they have found their responses rejected every time and don’t want to be rejected again. Another child doesn’t answer because they don’t want to offend anyone with their selection. One parent doesn’t want to answer because they feel as if they must make all the decisions, and they have decision fatigue. There are myriad reasons why any of us refuse to answer that question. Still, no one answering the question often results in the family going to a place that is comfortable to everyone but not desirable to anyone.

Going to church on Easter Sunday is rarely a choice made by asking, “What do you want?” However, on most other Sundays of the year, we might question why we should go to church or why we should go to a specific church. The answers don’t come as easy for many, but if we dig into the rationale for attending a church or a service, we would also find many different responses. Some would say this is the closest church to them, while some say they love the worship band, others the traditions, and some say the pastor or even the programs at a particular church. Many of these are the things that brought us to the doors of a local church, but what we really want is Jesus.

Jesus brought the women to the tomb on the first Resurrection Sunday. It was customary to mourn at the tomb, and the Gospels tell us of the women who came to carry out the ritual and to help find closure on the death of their loved one. However, they got a surprise that forced them to reframe how they asked the question, “What do you want?”

Let us look at how the Gospel of John frames this encounter:

Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” So Peter went out with the other disciple, and they were going toward the tomb. Both of them were running together, but the other disciple outran Peter and reached the tomb first. And stooping to look in, he saw the linen cloths lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb. He saw the linen cloths lying there, and the face cloth, which had been on Jesus’ head, not lying with the linen cloths but folded up in a place by itself. Then the other disciple, who had reached the tomb first, also went in, and he saw and believed; for as yet they did not understand the Scripture, that he must rise from the dead. Then the disciples went back to their homes. But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” Jesus said to her, “Mary.” She turned and said to him in Aramaic, “Rabboni!” (which means Teacher). Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’ ” Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her. 

The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Jn 20:1–18.

The text above focuses on four individuals and how they would answer the question, “What do you want?” Mary Magdalene, John and Peter, and Jesus all instruct and guide us as we walk through our own queries. Whether we find ourselves identifying with Mary Magdalene or John and Peter, Jesus encounters us as we seek something in this world.

Mary Magdalene wanted answers. Outcast from much of society she found something in Jesus that gave her purpose and life. Jesus treated her with mercy, providing hope in the midst of the brokenness that showed her that she was not simply confined to the type of life that the world sought to entrap her, as she came from a certain place she would only be capable of a lower status in society. Some of us can certainly identify with Mary Magdalene, as we feel trapped by certain walls that have come up around us, and we do not feel as if we can break free from that confinement. We want free from the trappings of this world that have only brought us pain and frustration. We come to church looking for this freedom, just like Mary Magdalene.

Even when we find it, the world takes it away. Just as Jesus was crucified, it left the women, and particularly Mary Magdalene saddened and grieving. At the tomb, she sought to express grief, and find closure in hopes to find joy again. However, as she found the tomb empty, she initially felt robbed of the opportunity to grieve and sought the help of Peter and John to understand what was going on. We often want to understand what’s going on around us, and seek answers from others that we perceive to be more wise, or those that we think may have access to answers that elude us. However, oftentimes the answers that those around us provide only leave us with more questions, as Peter nor John gave Mary Magdalene any comfort.

Maybe we are Peter and John. Followers from the beginning, thinking we have it all figured out until the rug is pulled out from underneath us when our teacher, our hope, and our Lord left us on the cross. We thought Jesus was the answer, but what do we do now that Jesus is gone. Now we that the tomb is empty, and what are supposed to make of that? Peter ran all the way in, and John waited at the door, but neither got an answer. Many a Christian approaches striving for answers to questions, but when the answers aren’t readily available we go away to our comfort, but Jesus isn’t done with us.

Coming back to the tomb we find Mary Magdalene, staying there in her tears, where she encounters Jesus, and all she wants to do is cling to Him, because she does not want to let go. The last she saw Him he was lifeless, and now He is full of life. As she was not satisfied with the lack of answers, in her tears Jesus revealed Himself to her, and Jesus wants to reveal Himself to us here. What is troubling you? What do you want? Jesus reveals that there is peace for our sadness, and hope for our pain, which is precisely why He went to the cross. Jesus wants there to be peace in our world and hears the tears of those caught in the stress and disorder of our world. What does Jesus want? He wants us, in our brokenness, with our tears, and immersed in the ugliness of the world, Jesus wants us to come to the foot of the cross and be washed in His blood. He will turn our tears to joy, our pain into peace, and our hurts into hope. Through the love of the Almighty we are all welcome.

Now I ask you, “What do you want?” Right here, and right now, Jesus is present and asks us that question as we approach the places of death and darkness. On a Sunday nearly 2000 years ago Jesus transformed the symbols of death and destruction into beacons of hope for a world striving and seeking answers, freedom, and joy. In the light of Christ’s resurrection on the third day, no matter what we want, Jesus is the answer.

JRMITCH85 Character, Faith, Hope

Seize Life

In his letter to the Romans, Paul meticulously disassembles humanity’s reliance on the Law, revealing its limitations in offering salvation. However, amidst this deconstruction, he pauses to underscore the divine origin of the Law, emphasizing its initial purpose as a benevolent gift from God. Yet, sin’s insidious nature seeks to pervert the Law, twisting it from a source of life to a harbinger of death. Much like the internet, initially conceived to facilitate the exchange of ideas and unite people across vast distances, only to be corrupted into a platform rife with divisiveness, spreading hatred, lies, and discord. God, through his guidance, leads us to acknowledge the inherent goodness of the Law. Yet, its manipulation by sin steers humanity away from its intended path of righteousness and life towards disobedience and spiritual death.

What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.” But sin, seizing an opportunity through the commandment, produced in me all kinds of covetousness. For apart from the law, sin lies dead. I was once alive apart from the law, but when the commandment came, sin came alive and I died. The very commandment that promised life proved to be death to me. For sin, seizing an opportunity through the commandment, deceived me and through it killed me. So the law is holy, and the commandment is holy and righteous and good.

Romans 7:7-12 (ESV)

Embedded within the fabric of divine guidance, the Law was not crafted for sin but as a framework for righteous living. However, in our inherent disobedience, sin opportunistically distorts the intentions of the Law, using its precepts to justify rebellious behavior. This inclination towards rebellion traces back to humanity’s inception; from Adam and Eve’s ruinous actions, sin insidiously seized upon the purity of God’s creation, ushering in death. Despite God’s unwavering desire for our well-being, He furnished us with the Law and commandments as protective boundaries to illuminate the path towards a relationship with Him. Yet, through deceitful manipulation, sin perverted these divine guidelines, leading humanity astray into disobedience and severing the once unbroken communion with God, settling us into the depths of spiritual death. Thus, what was initially ordained for our benefit became a conduit for animosity.

Much like oxygen, the Law is an essential element for spiritual survival. Just as oxygen fills our lungs and courses through our veins, granting vitality to our bodies, the Law imparts guidance and structure to our spiritual journey, offering insights into righteous living and fostering a flourishing relationship with God. However, akin to oxygen’s dual nature—vital for life yet capable of fueling destruction through wildfires—the Law, too, can be manipulated by sin to spread death and chaos. Recent devastating wildfires across California, Canada, Colorado, and Texas vividly illustrate this duality, showcasing the potential for destruction when elements meant for good are exploited. Without the Law, sin would lack the framework necessary for its proliferation. Yet, conversely, the absence of the Law would deprive humanity of the vital knowledge and direction needed to navigate life in alignment with God’s will. Thus, while the Law serves as both a safeguard against sin’s encroachment and a beacon guiding us toward righteous living, its absence would leave humanity adrift, devoid of the essential guidance needed for spiritual flourishing.

Hope emerges between the Law and humanity’s struggle with sin—a promise of divine redemption. Through the boundless goodness of God, hope springs forth from the very essence of the Law. In a profound act of love and sacrifice, Jesus Christ, the embodiment of divine grace, reclaimed life from the clutches of death upon the cross. Through His ultimate sacrifice, our fractured relationship with God finds restoration, paving the way for liberation from the shackles of sin. United in Christ’s victory over death, humanity is granted the freedom to choose obedience and embark on a path of righteousness. Thus, through the redeeming power of Christ’s sacrifice, we are offered a renewed existence and empowered to walk in steadfast obedience, basking in the light of God’s eternal love and grace.

As we embrace the transformative power of Christ’s resurrection, a profound calling beckons upon God’s people—to not merely exist but actively participate in restoring our world through the proclamation of the Gospel. This calling transcends mere verbal declaration; it encompasses a holistic embodiment of Christ’s love and compassion toward our fellow human beings. Wherever there is hunger, poverty, or despair, we are summoned to extend a hand of solidarity and support, offering sustenance, hope, and comfort to those in need. In a world marred by the ravages of war, hunger, and suffering—manifestations of death’s relentless grip—Christ’s sacrificial act on the cross provides us with the impetus to seize life amidst the darkness. Thus, as bearers of Christ’s redeeming love, we are entrusted with the sacred duty of illuminating the world with the radiant light of hope, peace, and eternal life.

JRMITCH85 Character, Decisions, Faith, Hope

No Room For Sin

Our world has innumerable things vying for our attention. God beckons us to prioritize Him above all else in the cacophony of distractions clamoring for our attention. Yet, sin subtly creeps in, luring us away with its enticing choices. Though the offerings on sin’s buffet may seem appealing, they ultimately leave us unsatisfied and longing for more. When we align our lives with God, the Holy Spirit fills us with goodness and righteous thoughts, offering us both satisfying and tasteful nourishment. However, sin seeks to divert us from this path, leading us back into confusion and offering us a buffet filled with cheap and empty sustenance. It is in recognizing the true fulfillment found in God’s presence that we can resist the allure of sin’s deceptive offerings and feast upon the richness of His grace.

We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. For one who has died has been set free from sin. Now if we have died with Christ, we believe that we will also live with him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. For the death he died he died to sin, once for all, but the life he lives he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus. Let not sin therefore reign in your mortal body, to make you obey its passions.

Romans 6:6-12 (ESV)

Sin is the manifestation of humanity’s inability to adhere to the divine principles set forth by God. It beckons us with its allure, enticing us with promises of fulfillment and satisfaction. Much like succumbing to the temptation of junk food when we falter in our diet goals, sin presents itself as a quick fix for our spiritual hunger. Yet, just as indulging in unhealthy snacks only leaves us feeling unsatisfied and remorseful, sin ultimately leads to spiritual emptiness and separation from God’s goodness. It is a constant struggle, as we are drawn to sin when we fall short of God’s standards, seeking solace in temporary pleasures rather than seeking true fulfillment in His grace and guidance.

Even in the grip of temptation, the sacrificial act of Christ’s death on the cross serves as our ultimate liberation. His selfless sacrifice breaks the chains of sin that entangle us, granting us freedom from its seductive grasp. It is akin to being transported from a realm of empty calorie treats to the exquisite ambiance of the finest restaurant, where the most delectable and nourishing cuisine awaits. No longer are we enslaved to the fleeting pleasures of sin; instead, we are invited to partake in the abundant and fulfilling feast of God’s grace. Through Christ’s redemptive sacrifice, sin’s power over us is nullified, and we are empowered to walk in righteousness guided by His love and mercy.

As beneficiaries of His boundless grace, we are called to forsake the allure of sin and embrace the abundant joy found in Christ. There is no justification for returning to the shackles of sin when our souls are filled with the overflowing joy of His presence. Once we have tasted the richness of God’s hope and love, there is no room left for the empty indulgences that sin offers. God’s nourishing sustenance strengthens and uplifts us, while sin leaves us perpetually hungry, chasing after fleeting pleasures that never truly satisfy. In the banquet of God’s grace, we find lasting fulfillment, leaving behind the hollow cravings of sin and death.

Let us forsake the cheap buffet of sin and instead embrace the endless gourmet meals in God’s abundant grace. Through Christ’s sin-conquering death, we are included in His sacrifice and His life-saving resurrection. Therefore, we are called to live as people of the resurrection, constantly turning away from sin at every opportunity. Just as Christ triumphed over sin and death, we are empowered to walk in the newness of life, liberated from the bondage of sin’s empty promises. Let us embrace the transformative power of Christ’s resurrection, living each day in the light of His victory and boldly rejecting the enticements of sin that seek to ensnare us.