JRMITCH85 Character, Decisions, Faith, Hope

The Promise

As kids, our promises begin with promising to do more chores in exchange for a bigger allowance or promising your dessert in exchange for a baseball card. The older we get, we start promising more in exchange for more, for example, promising to do a job in exchange for payment. Even further, we promise banks to repay our loans in exchange for large sums of money to purchase vehicles and homes. These promises are only made between parties that trust each other, and businesses and individuals are given scores to determine trustworthiness. Our behavior amid these contractual promises will determine the direction in which those scores move. In personal relationships, we don’t quite have the same type of scoring system, but especially in a marriage, we must have faith that the person will honor their promise. In all of our human relationships, faith in another may ebb and flow, but Paul reminds us of the faith of Abraham, and how with God we are called to have the utmost faith.

13 For the promise to Abraham and his offspring that he would be heir of the world did not come through the law but through the righteousness of faith. 14 For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 15 For the law brings wrath, but where there is no law there is no transgression. 16 That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith of Abraham, who is the father of us all, 17 as it is written, “I have made you the father of many nations”—in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. 18 In hope he believed against hope, that he should become the father of many nations, as he had been told, “So shall your offspring be.” 19 He did not weaken in faith when he considered his own body, which was as good as dead (since he was about a hundred years old), or when he considered the barrenness of Sarah’s womb. 20 No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21 fully convinced that God was able to do what he had promised. 22 That is why his faith was “counted to him as righteousness.” 23 But the words “it was counted to him” were not written for his sake alone, 24 but for ours also. It will be counted to us who believe in him who raised from the dead Jesus our Lord, 25 who was delivered up for our trespasses and raised for our justification. 

Romans 4:13-25 (ESV)

Abraham’s faith in God predates the Law given to Moses on Sinai. Therefore, the promise God made to Abraham wasn’t because of adherence to a set of rules but was given as an act of God’s providential grace. As we consider how we prioritize our lives, we should understand that God promised Abraham would be the father of many at the age of 100 and that God would never leave him because Abraham had faith. When we prioritize faith over pride in a law that we could never be perfect enough on our own, we stop pushing God’s promise away and begin to embrace and be embraced by God’s promises. Thus, our work must focus on building faith over strict adherence to the law because righteousness flows out of faith, while legalism is birthed out of the law.

Through legalistic behavior, the law that was provided as a gift to the people to maintain their connection to God, people were blocked from a connection with the Almighty due to people building walls keeping the outsiders out. While the law was always intended to outline how we could keep ourselves within the righteousness of God, it was never intended to be used to curse people and push them away. The community was the intended audience for the law, and not the individual; individually we have always missed the mark and sinned, and the law was intended to be used collectively to lift up the community avoiding individual shortcomings. Therefore, we were called to place our faith in God, and the community God established with the promise, which leads to our future hope.

With a mindset focused on hope, Abraham received the promise of God. Abraham had confidence in God, and because of his faith he was assured that God would not be deterred by his limitations. Even though he was an older man and had an older barren wife, the hope elevated the promise to providence, and grew the faith of Abraham, which increased the righteousness surrounding the situation. This faith serves as an example to each of those in the community of faith to sow hope in our community as we bring people to God’s goodness and share with them the righteous promise found in God.

God’s promise frees the people from the strictures pronounced by the law, and provides hope of a new life in faith that produces righteousness that the law failed to bring forward. The individual’s quest to fulfill the law keeps falling short of the purpose and promise, and descends quickly into a legalism that ultimately binds us to our sin. However, the hope found at the cross, breaks the chains of legalism, and encourages living in faith that produces righteousness. Through righteous living, we hear God’s call to bring our community to the throne of grace, where they can rest in hope and grow in faith, which in turn produces righteousness.

JRMITCH85 Character, Decisions, Faith, Hope

The Gift

When I was younger, I loved Christmas and my birthday because it meant that people would give me presents. I didn’t have to do anything special; I just asked for something, and magically it would appear. While my baser mind would have thought that I may have done something to deserve the gift, the truth was that I was born into a loving family that cared for me and wanted to bring a smile to my face by giving me a gift. Now, as I have transitioned to become the parent in the scenario, there is probably nothing my kids could do or say to make me not want to fulfill their wants and desires through gift-giving. 

Unfortunately, another side has blossomed in me as I have become an adult; I might be one of the worst people to get a gift. There is nothing that I would ask for that I cannot and will not simply buy myself. Part of this is that I am impatient, and another part is that I am uncomfortable with others getting me things. Even though I love the holidays and all the pomp and celebration, I could always do without the part where I am given gifts. However, there is a lesson for me, and those like me, to be patient and allow others to share a blessing.

Similarly, Paul reminds us that GRACE is a gift. As a gift, there was never anything we could have done to earn due to our disqualification in sin. Thus, we should be pleased to know God takes care of us, just as a perfect parent to handle the struggles that come by sending Jesus to Earth to offer us the gift of justification and salvation. Paul outlines this for us in the heart of this passage in Romans 3.

21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— 22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus. 

Romans 3:21-26 (ESV)

The Law, a gift bestowed upon humanity, is a testament to God’s righteousness and guides how to treat one another while honoring our Creator. Through its revelation, the Law illuminates the holy character of God and promotes understanding of sin. It establishes righteous living as the standard for human thriving, showcasing God’s goodness. Both the Law and the Prophets bear witness to the revelation of God’s righteousness, separate from the requirements of Jewish law. Scriptures testify to the goodness of God and humanity’s yearning for it. The Law furnishes a framework for righteousness, with the prophets correcting deviations to realign people with divine principles. Paul views the Law as a delineator of boundaries, delineating a distinctive religious and lifestyle pattern for those within its confines. God intended the Law as a means for people to consecrate themselves to Him and embody His righteousness as a beacon to the world. However, like a child who abandons a toy once its novelty fades, the people disregarded their special status within the Law, neglecting their obligations as its adherents.

When Adam sinned, humanity lost the reflection of God’s image, setting the stage for a narrative of ingratitude and self-reliance. Paul articulates this human condition succinctly, emphasizing the universal nature of sin and our collective falling short of God’s glory. Humanity’s attempt to attain salvation through self-effort mirrors the futility of an archer’s arrow missing its mark or a runner lagging in a race. Seeking self-righteousness leads to a perpetual cycle of failure and pride, distancing us further from God’s ideal. The hopelessness of human achievement underscores the necessity for God’s intervention and the offer of redemption through faith. Despite our unworthiness, God extends a second gift: the opportunity for reconciliation and restoration. This gift is available to all, irrespective of background or status, emphasizing the inclusivity of God’s grace.

God exemplifies His righteousness, offering justification even amid humanity’s rebellion. At the death and resurrection of Christ Jesus, a significant shift occurred, altering our future trajectory. No longer reliant on ourselves, we now live out the light of Christ, solely justified by God’s righteousness. This righteousness, not contingent on adherence to the law, stems from Jesus’ salvific work on the cross, reconciling humanity with God. Christ’s death appeases God’s righteous anger, providing redemption for sinners through faith, not works. Paul underscores the continuity between Israel’s religion and the manifestation of God’s righteousness in Christ. God’s justice necessitated payment for sin, fulfilled through the costly sacrifice of His Son. Thus, the gift of grace demands reverence, as it came at great cost. Justification, a bestowal of righteous status, coincides with regeneration, a renewal of the heart. The gospel declares God’s reconciliation with humanity, an act of sheer generosity, applicable to all without exception, irrespective of their legal or covenantal status.

Our life is a gift. Every moment is an opportunity to embrace God’s righteousness or to move in a different direction. Paul elucidates that the Almighty cherishes our life, regardless of background or behavior. Our behavior has been a severe problem, as sin leads to our outright rejection of the righteousness of God and breaks down our relationship with God and our community. This brokenness is an outright rejection of the gift that God has shared and stands in contrast to God’s hope and peace. However, because God’s love is large enough to overcome our rejection, God showers humanity with a gift that maintains God’s sense of justice and redeems humanity through Jesus Christ. Therefore, to follow God, we must strive for righteousness and reconciliation in every aspect of our lives to show our appreciation and love for the gift of redemption.

JRMITCH85 Character, Decisions, Faith, Hope, Ramblings

The Signs of Holiness

In business, the saying goes, “It’s not what you know; it’s who you know.” This leads to the idea that all the work you put into something doesn’t matter because the person who has cozied up to the boss will be rewarded. Ultimately, this causes many to do or think completely counter to the ways they know to be right. Look, act, and become powerful or influential in attaining a higher status through mimicry. This behavior often leads to the type of language that sounds like, “Don’t you know who I am?”

It would be pleasing if we could believe that this type of language would be completely foreign in the community of faith; unfortunately, it might even be worse than in some areas.  In the early church, Paul noticed how the Jews wanted to force the standard of circumcision upon the Gentiles who had become followers of the Way and used their circumcision as a status that they would flaunt. This behavior prompted Paul to call people out for not acting like the God worshippers they proclaimed that they were, and going as far as to say without living a life according to the promises God made; they might as well not even be circumcised.

25 For circumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision. 26 So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision? 27 Then he who is physically uncircumcised but keeps the law will condemn you who have the written code and circumcision but break the law. 28 For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical. 29 But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God.

Romans 2:25-29 (ESV)

As we find in Romans as well as much of the Bible, the Jews were a people marked by covenant, and the circumcision was a sign and seal of that covenant that God made with Abraham. Through the ritual rite of circumcision, the Jew is connected back to the day when God singled out Abraham because of his faith and made a covenantal promise to be their God, and they would be obedient to the law or Word of God and mark themselves with the circumcision. In the church, we often have baptisms and celebrate communion as these identifying markers that we are a part of the community of faith and that we are covered by a covenant that connects us with the sacrifice of Christ. Similarly, many of us mark ourselves with identifying markers, whether it be something related to our job, our favorite sports team, or political affiliation. We wear these identifying things as markers or badges to define ourselves. Through these, we go through certain ritualistic behaviors, such as chants or songs. We treat them with a certain dignity and hold them tightly, sometimes even tighter than our allegiance to Christ. Paul warns us of this behavior.

Allegiance produces behavior; thus, how we behave will tell the world around us what we prioritize. Thus, through how we act, people will connect with our community or reject it. Unfortunately, when Christians and others produce acts and behavior that do not align with the teachings of Christ and instead reflect the negative and ugly treatment of others, many will reject them and the church they represent. Through covenant, our behavior should reflect obedience to the Word of God because, without obedience, there is a disconnect between what we proclaim on the outside and how we act on the inside. The covenant with Abraham that began the mark of circumcision was born out of Abraham’s faith and obedience, and the purpose of the sacraments in a church is to remind us of our identity and how we are to act. When we remember who we are, we reconnect to the Gospel, produce healing, and share hope, peace, and love with the world.

God placed the Jews on the Earth to carry the name of praise; literally, the name Jew translates to “praise.” Thus, the sign of circumcision was a sign to oneself to remember who they were, while walking around with lives full of praise and obedience to the law is supposed to be the external sign for the world. Similarly, followers of Christ have reminders and signs to remember that they belong to a community, but our life is supposed to be based on living out the Gospel for the world. This living reflects a heart that the Spirit transforms into a heart of worship and obedience. We must fully submit to God and allow all competing allegiances to become secondary to our devotion to the Almighty God and the Gospel mission in the world. As our hearts become changed and formed by God, so too will the world come closer to God, and the community will find transformation.

Our transformation purposefully reveals the holiness of God present within our hearts to the external world. However, there are no loopholes in transformation. The law clearly calls us to avoid lying, cheating, or putting anything above God. Additionally, the Gospel calls us to show kindness and care in all circumstances, and there is no excuse to avoid behaving according to the Gospel. The law and the Gospel were both put in place for our benefit so the holiness within can be visible outside world. When the world sees the holiness within, they also have an opportunity to see God in action and have the chance to praise. The world watches us, and our witness must be Holy and true to the Gospel with hearts transformed to live out God’s Holy Word.

JRMITCH85 advent, Character, Decisions, Faith, Hope, Uncategorized

The End Is Near?

The key prop of the stereotypical street preacher is a sign that reads, “REPENT! THE END IS NEAR!” While this type of thinking sits in the back of our minds, as we, as sinful people, need repentance, however, do we know how we feel about the second part of that sign? These thoughts cause each of us to confront our eschatological thoughts and the reality in front of us. Far too many within Christian circles look around at “clues” around us pointing to the imminent return of Christ. This, however, is not a new phenomenon, as since the time of Christ, people have been looking for a sign. We need to heed the words of Jesus that we don’t know, and a generation should not need a sign to do what is right. Paul writes to the church in Corinth; while he does state that time is short, he instructs the church that there is no time to place our faith in structures but only on the power of Christ in them.

29 This is what I mean, brothers: the appointed time has grown very short. From now on, let those who have wives live as though they had none, 30 and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods, 31 and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away.

1 Corinthians 7:29-31 (ESV)

Paul instructs us to hold the perspective of the world’s impermanence, and we as individuals should live as if everything around us is passing away. The insignificance of worldly pursuits is highlighted, prompting a shift in focus away from our worldly pursuits and claims and towards the eternal and the spiritual. In contrast to the tumultuous events in the external world, the scriptures provide solace, reminding believers that such external occurrences are temporary and not as significant as they may seem.

Living a life centered on God and nurturing a deep relationship with Him is emphasized by Paul as the cornerstone of a meaningful existence. Too many things with our world demand that we give them attention and will fool us into believing they are worthy of our time, money, and attention. In a world filled with transient experiences and fleeting moments, the enduring connection with God stands out as the most crucial aspect of our journey. The guidance for such a life is sought through the scriptures, where the teachings reveal profound insights into the nature of our relationship with God. Probing the Word becomes a source of wisdom and a roadmap for navigating the complexities of life.

Within the nature of a life devoted to God and studying the mysteries through the Word and prayer, we find ourselves changing the priorities within our lives, and we change what our minds’ focus. However, even when we don’t consume ourselves with the things of the temporary world, it does not give the Christ follower a license to ignore the plight of the people of this world. Rather, as a Christian, we must understand that through the scriptures the instruction is to find the worries and hurts of the world and work to help the world to be reconciled to God, and bring healing to the world.

This pursuit must extend to all our relationships, cautioning against relying solely on earthly connections. Instead of putting faith in human institutions or leaders, our emphasis must prioritize God as the head of the church and recognizing His ever-evolving work in the world. The warning against misinterpreting biblical passages without acknowledging God’s centrality reinforces the idea that genuine faith is anchored in a direct relationship with God. Ultimately, the call is to bring peace and hope to a world filled with chaos, choosing God’s love as the guiding force in our lives and turning to Him in times of despair rather than surrendering to hopelessness.

JRMITCH85 Character, Decisions, Faith, Hope

You Were Meant For More

In the hustle and bustle of our lives, it is easy to get lost in pursuing material possessions and distractions. During this time of year, we are completely inundated with advertisements about how any number of products will help us organize better, eat healthier, manage our finances, or help us get in shape. However, as we embark on this new year, we must reflect on life’s deeper meaning and purpose. Paul’s message to the Corinthian church explores the idea that true fulfillment comes from prioritizing worship, honoring our bodies as temples of the Holy Spirit, and resisting sinful cravings.

12 “All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be dominated by anything. 13 “Food is meant for the stomach and the stomach for food”—and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. 14 And God raised the Lord and will also raise us up by his power. 15 Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! 16 Or do you not know that he who is joined to a prostitute becomes one body with her? For, as it is written, “The two will become one flesh.” 17 But he who is joined to the Lord becomes one spirit with him. 18 Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body. 19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, 20 for you were bought with a price. So glorify God in your body. 

1 Corinthians 6:12-20 (ESV)

The constant barrage of distractions, whether it be media consumption from social media to news sites or filling our lives with meaningless drivel, consumes our precious time. Amid this clutter, we must recognize that our purpose goes beyond consumption or accumulating material things. We are called to worship and praise God with every fiber of our being – heart, mind, strength, and soul. New Year resolutions, though common, do not define our true essence; instead, we should focus on cultivating a profound connection with the divine. God designed our bodies as temples of the Holy Spirit, urging us to treat them with utmost respect and care. The freedom bestowed upon us by Jesus does not grant us the license to indulge in whatever we desire. Rather, it calls for a conscientious effort to honor our bodies and glorify God through them. “All things being lawful” has been abused by Christians throughout human history to engage in behavior that is not worthy of Christ’s sacrifice.

Freedom from sin, as granted by Jesus, does not imply a carte blanche to act without consequences. Accepting Christ entails understanding the repercussions of sin and making choices that align with our values and priorities. Indulging in immediate gratification may bring momentary pleasure, but the long-term consequences must be considered. Freedom from eternal consequence does not free us from the destructive consequence of our banal indulgence. Therefore, our bodies should regularly practice self-control and a steadfast commitment to resist cravings that do not contribute to our well-being, community, or the kingdom of God. 

Sin is inherently selfish, disrupting our community and breaking from our dedication to God’s kingdom. As Paul articulated, the call for each of us to exercise self-control and resist cravings will teach us how we can build up communal bonds. The church, in particular, is entrusted with the responsibility of being more than an institution; it is a vessel through which God’s love, peace, and hope should be manifested. By building genuine relationships and setting aside sinful cravings, the church becomes an instrument of hope and peace in a world yearning for authenticity.

Living a fulfilling and purposeful life requires a conscious effort to prioritize worship, honor our bodies as temples of the Holy Spirit, and resist sinful cravings. As we navigate the complexities of the new year, let us remember that true fulfillment is found in our connection with the divine and our commitment to reflecting God’s love, peace, and hope through our actions and relationships.

JRMITCH85 Character, Decisions, Faith, Hope

When We See The Star

On New Year’s Eve, as the world turned its attention to the glittering spectacle of a crystal ball dropping in Times Square, it’s essential for us, as believers, to heed a more profound call. God encourages us to redirect our gaze upward, much like the wise men who followed the celestial guidance of a star leading them to Jesus. People looked at the crystal ball in Times Square as they prepared New Year’s resolutions, but long before that, a star led wise men from the East to a resolution that would reconcile humanity back to the Almighty God. Epiphany serves as a poignant reminder that our true purpose lies in following the divine light that guides us toward a life as a Christ follower. In a world often captivated by the transient glow of earthly pursuits, it is crucial for us, the church, to consistently look up and fix our eyes on the eternal light that ensures the teachings of Christ illuminate our path. We should seek God’s guidance and align ourselves with His will, even in the face of discomfort and opposition, rather than following the world’s ways.

7 Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. 8 And he sent them to Bethlehem, saying, “Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him.” 9 After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was. 10 When they saw the star, they rejoiced exceedingly with great joy. 11 And going into the house, they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh. 12 And being warned in a dream not to return to Herod, they departed to their own country by another way. 

Matthew 2:7-12 (ESV)

The biblical narrative of Herod secretly summoning the wise men to locate the child, perceiving the child as a threat, holds parallels in contemporary contexts. Similarly, older individuals may feel threatened by the success and rising influence of younger stars in various fields, leading them to attempt to diminish the accomplishments of the emerging generation. This echoes the apprehension Herod experienced upon seeing the star, translating into a fear of losing power or relevance. Furthermore, the alignment of religious leaders with Herod instead of embracing the coming King symbolizes individuals’ choices when confronted with change and the potential shift in authority. It is a cautionary tale about the consequences of aligning with fear-driven motives rather than recognizing and supporting positive transformations in leadership and influence.

As we embark on the journey into the new year, the call is to shift our focus from earthly pursuits and endeavors to follow the path of Jesus Christ wholeheartedly. Drawing inspiration from the biblical account of the wise men who worshipped and offered gifts upon finding the child before choosing an alternative route away from Herod’s threat, we are reminded of the importance of sincere devotion and discernment. The symbolism of the captivating star, not merely a celestial spectacle but a source of life, signifies the profound significance of the divine guiding light. In contrast to Herod’s perception of the star as a threat, the wise men’s worship and subsequent redirection underscore the transformative power of genuine adoration. It is a poignant reminder to seek the light that brings life and to be attuned to the divine warnings that guide us away from potential harm or distractions on our spiritual journey.

In the journey of faith, the steadfast guidance of the scriptures encourages believers to overcome fear and follow the divine path illuminated by the star leading to Jesus. The repeated exhortation to adhere to God’s teachings emphasizes the importance of unwavering trust and obedience. Fear often acts as a hindrance on the spiritual journey, causing hesitation and doubt. The metaphorical star, representing the heavenly light, beckons believers to cast aside fear and join in the divine journey. This call to follow the light from Heaven underscores the simplicity and purity of the path to Jesus—emphasizing that fancy lights or elaborate distractions are unnecessary when one is attuned to the authentic guidance the scriptures provide. It is a reminder that the essence of the journey lies in a genuine and unencumbered connection with the divine, transcending the barriers imposed by fear.

In 2024, our emphasis must begin with seeking God’s guidance and fostering genuine worship within our church community. The significance lies not in flashy attractions but in the sincere pursuit of spiritual connection and community. We must prioritize values such as hope, peace, and love, understanding that these virtues can be powerful catalysts for change. As individuals come together in prayer and reflection, the goal is personal growth and extending these qualities to those in need. By anchoring ourselves in the divine and focusing on the core values of hope, peace, and love, we pave the way for a year filled with spiritual fulfillment and meaningful connections within the faith community.

JRMITCH85 Character, Decisions, Faith, Hope

Making The Burden Light

The old adage that “everything comes at a price” appears truer in our complex and interconnected world. Nearly every aspect of our lives incurs some cost, and what’s disheartening is that the things we’ve grown accustomed to paying for are becoming increasingly expensive. The costs are on a relentless upward trajectory, from the necessities we purchase at the grocery store to the essential utilities that power our homes. Our communities are acutely aware of these rising prices, and the strain is palpable. Each trip to the grocery store and every increase in the power bill adds to the collective burden that our community carries. The daily grind becomes more challenging as the weight of these growing financial demands continues to press upon us, making it ever more essential to find ways to alleviate the burdens weighing on our communities.

Adding to the financial burdens, we see incessant news of violence and war. Constant worry and reflection on the bad news all around weigh down on the hearts and minds of our community, making the church’s role increasingly crucial. It must be a source of solace and liberation, providing a spiritual respite from the pressing concerns that weigh on people’s minds. The church’s mission is not to accumulate burdens or add to the anxieties of its congregation but to act as a haven of freedom, lifting the heavy burdens that life can impose. In the spirit of selflessness, the Apostle Paul is an exemplary model, illustrating the dedication required to ensure the church remains true to its purpose. In his ministry to the Thessalonians, he went above and beyond, never burdening them with financial or material demands and even making personal sacrifices to ensure the unimpeded expansion of the Gospel among them. This selfless dedication is a reminder that the church’s foremost duty is to be a source of spiritual liberation and bear its members’ burdens rather than adding to their loads.

9 For you remember, brothers, our labor and toil: we worked night and day, that we might not be a burden to any of you, while we proclaimed to you the gospel of God. 10 You are witnesses, and God also, how holy and righteous and blameless was our conduct toward you believers. 11 For you know how, like a father with his children, 12 we exhorted each one of you and encouraged you and charged you to walk in a manner worthy of God, who calls you into his own kingdom and glory. 13 And we also thank God constantly for this, that when you received the word of God, which you heard from us, you accepted it not as the word of men but as what it really is, the word of God, which is at work in you believers.

The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), 1 Th 2:9–13.

Unloading the burdens of our neighbors begins with the understanding that the Gospel is free. This principle begins by emphasizing that the message of salvation and God’s love is accessible to all without any prerequisites. It underscores the idea that the church should never charge people for access to the Gospel, and admission should never be required. This principle highlights the unconditional nature of God’s grace, offering salvation to all, regardless of their circumstances or background. God’s call comes before any transformation, illustrating that we are invited into a relationship with Him as we are, without any prior conditions or changes required. This foundational aspect of Christianity reinforces the open and inclusive nature of God’s love and the freely offered gift of salvation.

The Gospel is the dynamic catalyst that propels the church forward in its unwavering commitment to fulfill God’s mission. It is not a static doctrine but a transformative force that encourages all believers to embrace change and personal growth. With the Gospel as our guide, we are inspired to share its message with others, spreading the hope and love it encapsulates. In doing so, we become the change we wish to see in the world, carrying the torch of Christ’s teachings and embodying the values and principles that can bring about positive and lasting transformation in our communities and beyond.

The Gospel is profoundly liberating, offering freedom from the shackles of sin and its detrimental consequences. The church’s sacred responsibility is to be a beacon of hope, guiding individuals toward God’s boundless hope. Our congregations must create spaces that inspire and direct people toward this divine hope. The ultimate freedom, however, lies in surrendering all our worries and burdens to God. Through trust and release, we experience the true essence of freedom – a freedom that transcends earthly constraints and grants us a profound sense of peace and spiritual liberation.

JRMITCH85 Character

Answering God’s Call

It’s impossible to avoid the images and news that come with war. Our hearts break watching people’s suffering paired with mindless and chaotic violence. Our response to the world’s suffering defines specific parts of our personality. The reactions reflect our hearts and whether we reflect the name written on our hearts or if we mimic the reactionary violence of the world. Jesus came into a world full of violence, responded with compassion and mercy, and called out to us to have the same reaction. Will we answer that call and mimic Jesus?

We can examine our response to Jesus’ call by viewing the Parable of the Wedding Feast. The invitations went out to guests, but there were varied responses, some even violent reactions to the summons. The religious elite rejected the king’s call; their invitations were revoked and given to outsiders and outcasts. Read the parable in full below and examine our response to Jesus’s call to be agents of peace in the chaotic world.

And again Jesus spoke to them in parables, saying, 2 “The kingdom of heaven may be compared to a king who gave a wedding feast for his son, 3 and sent his servants to call those who were invited to the wedding feast, but they would not come. 4 Again he sent other servants, saying, ‘Tell those who are invited, “See, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready. Come to the wedding feast.” ’ 5 But they paid no attention and went off, one to his farm, another to his business, 6 while the rest seized his servants, treated them shamefully, and killed them. 7 The king was angry, and he sent his troops and destroyed those murderers and burned their city. 8 Then he said to his servants, ‘The wedding feast is ready, but those invited were not worthy. 9 Go therefore to the main roads and invite to the wedding feast as many as you find.’ 10 And those servants went out into the roads and gathered all whom they found, both bad and good. So the wedding hall was filled with guests. 11 “But when the king came in to look at the guests, he saw there a man who had no wedding garment. 12 And he said to him, ‘Friend, how did you get in here without a wedding garment?’ And he was speechless. 13 Then the king said to the attendants, ‘Bind him hand and foot and cast him into the outer darkness. In that place there will be weeping and gnashing of teeth.’ 14 For many are called, but few are chosen.” 

The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Mt 22:1–14.

Those chosen to come to the feast reject the messengers proclaiming about the time for celebration. This celebration ushers in the coming Kingdom of Heaven to us on Earth. Hope proclaimed, peace realized, and the Gospel embodied are all characteristics of the coming Kingdom. The king wants all of us chosen people who know of God’s Kingdom to participate and share the joy with the world. Jesus’ sacrifice invites us to join in the celebratory feast because, through Jesus, we can understand that amid darkness, a light has come to show us all how to love God better and love our neighbor. How do we respond?

Many people, when invited, ignore the joy-filled invitation to feast on hope, peace, joy, and grace. Instead, they continue in the environment in which they are most comfortable and keep themselves busy. When we don’t take time to stop and worship the Almighty God or claim that we are too busy to share the Gospel, we reject the invitation passively. There was a group that responded to the invitation by murdering the messengers. This type of defiant rejection of God’s calling is when we hear the calling of God, and we spread abuse, hatred, anger, and share a message antithetical to the Gospel. We become agents of darkness instead of sharing the light. This reaction is equivalent to the ugly spectacle of division and war. God wants nothing to do with those who respond in such a manner. The hardest part about this group is that they are often blind to their exclusion and would hear Jesus’ message in the parable and think He was talking about someone else. However, we need to heed the warning in this parable and consider our response.

God’s Kingdom is coming with or without us. In the parable, the king keeps inviting until the party fills up. The people that have been cast aside, outsiders, are among those now in the party. God’s working to fill the Kingdom with peacemakers and share the Gospel message proclaiming release to those entrapped by injustice. We need to be the people who embrace the invitation and also extend the invitation to others. In taking this role, we not only embrace the role of the outcast but also become God’s messenger, offering the invitation. The king called the messengers to go and invite everyone they encountered, and thus, the invitation to the Gospel must go to everyone.

The warning in the last part of this passage is a reminder that just because we are invited doesn’t mean we should take it for granted. The warning of the guest who came without wedding clothes instructs us that we need to be prepared to celebrate and share God’s joy, peace, and love. The Kingdom of Heaven requires us to be total participants and not just passive consumers. God calls us to participate in the Kingdom actively; thus, we need to answer the call to share the invitation; otherwise, we are not fulfilling God’s call on our lives.

JRMITCH85 Character, Faith, Hope

Quit Playing Games

Most arguments come down to one person or group asserting that they are on the good or correct side while the other person or group is wrong or evil. The problem with vilification is that it is a naturally divisive tactic. Thus, people choose to quit listening to one another and block themselves from proper points of view if they come from an opponent. This mentality plays out on our screens as we hear rhetoric and talking points coming at us from every direction. A version of a game is playing out before us where we look at opposing points of view as different teams, and we want the other team to lose so that we can win. Winning and losing language is thrust into our faces, and we naturally want to be correct.

In the quest of always being right, there is a constant temptation to try and entangle our opponent in a knot. There are rhetorical devices that many debate professionals employ to force their opponents into a corner, of which they cannot logically get themselves out. Most of the time, these games don’t show which side has the most advantages or correctness, but rather, they reveal the person or group that is better at playing the game. It is influential; just look at how public opinion sways back and forth after any debate. The opponents of Jesus used these same devices to trap Him into incriminating himself, and they hoped it would ultimately rid themselves of their Jesus problem.

15 Then the Pharisees went and plotted how to entangle him in his words. 16 And they sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are true and teach the way of God truthfully, and you do not care about anyone’s opinion, for you are not swayed by appearances. 17 Tell us, then, what you think. Is it lawful to pay taxes to Caesar, or not?” 18 But Jesus, aware of their malice, said, “Why put me to the test, you hypocrites? 19 Show me the coin for the tax.” And they brought him a denarius. 20 And Jesus said to them, “Whose likeness and inscription is this?” 21 They said, “Caesar’s.” Then he said to them, “Therefore render to Caesar the things that are Caesar’s, and to God the things that are God’s.” 22 When they heard it, they marveled. And they left him and went away.

The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Mt 22:15–22.

While examining this scene, we find the Pharisees coaxing Jesus into the game. They begin feigning flattery and ask Jesus a question that was a lose-lose situation. Either Jesus would upset the Roman Empire or frustrate the followers who thought He was bringing revolution. However, the answer walked around the game and instead pointed out to the Pharisees that they would not be able to trap Him in these word games. Rhetorical traps laid out for us by opponents could lead us into word games, which cause us to focus on the unimportant. Still, Jesus reminds us that even if those who oppose us force our hand, we don’t need to look at a response as a winning or losing response but rather to seek the wholeness of the community and clinging to the Gospel as of paramount importance.

Looking at the world around us, we often get angry at war and violence.  Inevitably, we look at war as winning and losing; unfortunately, there are no winners in war. As followers of Christ, we cannot get dragged into the mud when discussing the proper side in situations where violence pours out and affects the blameless. Civilians suffer the consequences of governments’ inability to maintain peace. However, as followers of Christ, our primary focus must be bringing peace to those hurting and proclaiming the hope of the Gospel to the helpless. If, instead, we waste our energies placating one side or the other and adding to the chaos by using God-imbued creativity to further play into the hands of the chaotic disrupters, we contribute to more games and find ourselves in the role of the Pharisees in this story hoping to trap others and win rather than acting as the peacemaker Jesus implores us to embody.

The games we play have no winners, but Jesus opens up a portal for everyone into hope and a future through the Gospel. Gospel is the antithesis of game playing because through sin, we all lose; we all are devoid of hope until we accept the sacrifice of Jesus. Therefore, as Christians read through the passage above, they can marvel as the Pharisees did, but they should understand that Jesus was not about trying to be correct, but He was showing us all that the systems of this world belong to this world, and that is where it has to remain. Stay above the fray, and look at those around us by granting them an abundant dose of Gospel because God has written His name upon our hearts. This sentiment means we belong to God, and we have all the victory we need. We don’t need to play games to signify our victory, but instead, Jesus calls us to share this victory with our world by giving God’s hope as found in the truth of the Gospel.

JRMITCH85 Character, Decisions, Faith, Hope

Humility: Following Christ’s Example

In ministry and our daily walk in the community, God calls us to emulate Jesus and His life lived while on the Earth. Jesus Christ’s teachings, parables, and actions have transcended time and culture, offering profound wisdom and guidance in all facets of life, and one of the most enduring and impactful lessons He imparted was the virtue of humility. As we embark on our journey in ministry, we are called to emulate Christ’s example of humility, for it is in the selfless act of serving others with a heart devoid of pride that we truly reflect the essence of His teachings and bring light to a world yearning for compassion and grace. Paul guides us to this teaching as we look at Philippians. 

So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, 2 complete my joy by being of the same mind, having the same love, being in full accord and of one mind. 3 Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. 4 Let each of you look not only to his own interests, but also to the interests of others. 5 Have this mind among yourselves, which is yours in Christ Jesus, 6 who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied himself, by taking the form of a servant, being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. 9 Therefore God has highly exalted him and bestowed on him the name that is above every name, 10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. 

The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Php 2:1–11.

Many Christians have taken upon the worldview that everything around us is evil and the people inside the church are good (mostly), which has caused many followers of Christ to stop emulating Christ and instead isolate their friend groups and create “Christian” echo chambers. However, should we find inspiration in the teachings of Philippians 2, where the Apostle Paul imparts a powerful message about emulating Christ’s humility, then we have to start dumping out the buckets that we put people in and start living differently. This passage calls us to adopt the same attitude Christ Jesus exemplified during His earthly ministry. This attitude is characterized by selflessness, humility, and a willingness to serve others above oneself. It is a guiding principle for every aspect of our lives, including how we approach our faith and ministry.

Emulating Christ’s humility begins with profoundly recognizing our limitations and shortcomings. Just wearing the name of Christ does not lift us higher than someone, but rather we are in need of salvation because sin plagues all of us. Just as Christ, who being in the very nature of God, did not consider equality with God something to be used to His own advantage, we must also recognize that our status or position should not be wielded for selfish gain. Instead, we are called to empty ourselves of pride and ambition, taking on the form of a servant. This mirrors Christ’s willingness to take on human form and serve humanity through His life, death, and resurrection.

In the realm of ministry, applying this humility is particularly significant. A reformed Christian understands that ministry is not about personal recognition or accolades but about selflessly serving God’s people and sharing Christ’s love and salvation. It means prioritizing the needs of others above our own, just as Christ gave Himself on the cross for our redemption. In this way, we honor Christ’s example of humility by embodying it in our ministry, leading with love, compassion, and a genuine desire to serve and uplift those we are called to shepherd. In essence, Christ gave us a timeless blueprint to follow as we strive to walk in the footsteps of our humble Savior in every facet of our lives, including our sacred calling to ministry, especially in the community we live.