JRMITCH85 Faith, Hope

Watch Out

As Paul wraps up this letter to the Romans, he must know that these may be the last words he delivers to the Roman church. Paul knows that the road ahead of the church will be rocky, as he has experienced himself. We know something about navigating rocky terrain, metaphorically in our church and physically on our freeways. Driving up and down the freeway these days is particularly perilous because of the extensive road work, and someone is always in a hurry. When an accident occurs, or someone loses something from their vehicle, it compounds the problem, leading to further problems because of additional obstacles. The best thing we can do is drive so that we do not add to the problem at the least, but if possible, we should help contribute to a solution to easier driving.

I appeal to you, brothers, to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them. For such persons do not serve our Lord Christ, but their own appetites, and by smooth talk and flattery they deceive the hearts of the naive. For your obedience is known to all, so that I rejoice over you, but I want you to be wise as to what is good and innocent as to what is evil. The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you.

The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Ro 16:17–20.

Always be on the lookout for those seeking to drive a wedge between followers of Christ between each other. As followers of Christ, it is imperative that we strive to live at peace with one another, and any wedge between us does not come from God. Disagreements will undoubtedly arise between Christians; however, we must always approach such divisions humbly and not allow them to become obstacles to fellowship. Should anyone, through their actions or words, break with fellowship over such disagreements, we break down the pure meaning of the cross, where Christ brought us back into fellowship. 

Always serve Christ in all you do, and avoid selfish ambitions. As followers of Christ, we will have to make some hard decisions about what we need to put our support behind, and when doing that, we need to ask if this is in line with what Christ calls us. Many things appeal to us because they will benefit us personally; however, as Christians, we need to think about the greater impact of what we do because many things look good at the outset, only to lead to situations where our selfishness emerges. When we follow Christ, we must learn to put aside what might be best for ourselves, as Paul exemplified. As Acts came to a conclusion, we learned of Paul repeatedly choosing captivity to share the Gospel. He went to Jerusalem, even though he knew they would arrest him. He appealed to Ceasar when he could have asked for his freedom. He could have escaped captivity but stayed as a testament to Christ. Thus, Paul showed us that the ministry of Christ is paramount.

Always strive after obedience and goodness in our lives. No matter what happens to us, there is always an opportunity to be good and allow the Holy Spirit to transform us into people who honor God by how we live. We will find the temptation to spend more time reflecting and calling out people for their errors and misgivings. Still, in this closing note, Paul invites us not to waste our time on such reflections but rather put our efforts into cleaning up our lives rather than worrying about someone else’s issues. The ultimate influence that we will have in leading people to Christ is reflected in the type of people we are because our obedience to God and our good deeds will speak louder than any words we use. Don’t waste our time using our words to persuade people to faith; rather, be good and bless people with our lives.

While Paul has detailed a lengthy systematic theology for the Roman church and, ultimately, us, his most important message was left for us to concentrate on living at peace with one another and focus on being good people striving to serve Christ. The same rules will follow us in anything we do; if we strive to live well with one another and follow the rules we need to follow, we will be far more persuasive than yelling at everyone for not doing the same with us.  When we are not adversely affected by road rage, we are better drivers and can concentrate on how we can better facilitate driving in hazardous conditions. Even if something happens and we end up in a wreck or face damage, how we handle it should reflect the God we serve. Our ultimate mission in this world is to share Christ’s message of Grace with all humankind, and we can only do that when our focus is on the work of the cross and not on ourselves. Ultimately, God will take care of everything, for the crushing blow to Satan won’t come from violence and might but rather from peace because, ultimately, the power of the cross comes from making peace with the world. Therefore, watch out for your words and actions. They need to reflect the peace of God’s work on the cross, not the violence of Rome’s work on the cross.

JRMITCH85 Character, Decisions, Faith, Hope

What Do You Want?

When my family doesn’t have a lunch or dinner planned out, we find ourselves asking the dreaded question, “What do you want?” The question is dreaded because we approached this time of eating knowing full and well that we would have to make a decision, but no one stepped up and gave a preemptive answer to the question. However, the reasons for not giving a proper answer come from diverse reasons. The youngest child doesn’t answer because they have found their responses rejected every time and don’t want to be rejected again. Another child doesn’t answer because they don’t want to offend anyone with their selection. One parent doesn’t want to answer because they feel as if they must make all the decisions, and they have decision fatigue. There are myriad reasons why any of us refuse to answer that question. Still, no one answering the question often results in the family going to a place that is comfortable to everyone but not desirable to anyone.

Going to church on Easter Sunday is rarely a choice made by asking, “What do you want?” However, on most other Sundays of the year, we might question why we should go to church or why we should go to a specific church. The answers don’t come as easy for many, but if we dig into the rationale for attending a church or a service, we would also find many different responses. Some would say this is the closest church to them, while some say they love the worship band, others the traditions, and some say the pastor or even the programs at a particular church. Many of these are the things that brought us to the doors of a local church, but what we really want is Jesus.

Jesus brought the women to the tomb on the first Resurrection Sunday. It was customary to mourn at the tomb, and the Gospels tell us of the women who came to carry out the ritual and to help find closure on the death of their loved one. However, they got a surprise that forced them to reframe how they asked the question, “What do you want?”

Let us look at how the Gospel of John frames this encounter:

Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” So Peter went out with the other disciple, and they were going toward the tomb. Both of them were running together, but the other disciple outran Peter and reached the tomb first. And stooping to look in, he saw the linen cloths lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb. He saw the linen cloths lying there, and the face cloth, which had been on Jesus’ head, not lying with the linen cloths but folded up in a place by itself. Then the other disciple, who had reached the tomb first, also went in, and he saw and believed; for as yet they did not understand the Scripture, that he must rise from the dead. Then the disciples went back to their homes. But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” Jesus said to her, “Mary.” She turned and said to him in Aramaic, “Rabboni!” (which means Teacher). Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’ ” Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her. 

The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Jn 20:1–18.

The text above focuses on four individuals and how they would answer the question, “What do you want?” Mary Magdalene, John and Peter, and Jesus all instruct and guide us as we walk through our own queries. Whether we find ourselves identifying with Mary Magdalene or John and Peter, Jesus encounters us as we seek something in this world.

Mary Magdalene wanted answers. Outcast from much of society she found something in Jesus that gave her purpose and life. Jesus treated her with mercy, providing hope in the midst of the brokenness that showed her that she was not simply confined to the type of life that the world sought to entrap her, as she came from a certain place she would only be capable of a lower status in society. Some of us can certainly identify with Mary Magdalene, as we feel trapped by certain walls that have come up around us, and we do not feel as if we can break free from that confinement. We want free from the trappings of this world that have only brought us pain and frustration. We come to church looking for this freedom, just like Mary Magdalene.

Even when we find it, the world takes it away. Just as Jesus was crucified, it left the women, and particularly Mary Magdalene saddened and grieving. At the tomb, she sought to express grief, and find closure in hopes to find joy again. However, as she found the tomb empty, she initially felt robbed of the opportunity to grieve and sought the help of Peter and John to understand what was going on. We often want to understand what’s going on around us, and seek answers from others that we perceive to be more wise, or those that we think may have access to answers that elude us. However, oftentimes the answers that those around us provide only leave us with more questions, as Peter nor John gave Mary Magdalene any comfort.

Maybe we are Peter and John. Followers from the beginning, thinking we have it all figured out until the rug is pulled out from underneath us when our teacher, our hope, and our Lord left us on the cross. We thought Jesus was the answer, but what do we do now that Jesus is gone. Now we that the tomb is empty, and what are supposed to make of that? Peter ran all the way in, and John waited at the door, but neither got an answer. Many a Christian approaches striving for answers to questions, but when the answers aren’t readily available we go away to our comfort, but Jesus isn’t done with us.

Coming back to the tomb we find Mary Magdalene, staying there in her tears, where she encounters Jesus, and all she wants to do is cling to Him, because she does not want to let go. The last she saw Him he was lifeless, and now He is full of life. As she was not satisfied with the lack of answers, in her tears Jesus revealed Himself to her, and Jesus wants to reveal Himself to us here. What is troubling you? What do you want? Jesus reveals that there is peace for our sadness, and hope for our pain, which is precisely why He went to the cross. Jesus wants there to be peace in our world and hears the tears of those caught in the stress and disorder of our world. What does Jesus want? He wants us, in our brokenness, with our tears, and immersed in the ugliness of the world, Jesus wants us to come to the foot of the cross and be washed in His blood. He will turn our tears to joy, our pain into peace, and our hurts into hope. Through the love of the Almighty we are all welcome.

Now I ask you, “What do you want?” Right here, and right now, Jesus is present and asks us that question as we approach the places of death and darkness. On a Sunday nearly 2000 years ago Jesus transformed the symbols of death and destruction into beacons of hope for a world striving and seeking answers, freedom, and joy. In the light of Christ’s resurrection on the third day, no matter what we want, Jesus is the answer.

JRMITCH85 Character, Faith, Hope

Seize Life

In his letter to the Romans, Paul meticulously disassembles humanity’s reliance on the Law, revealing its limitations in offering salvation. However, amidst this deconstruction, he pauses to underscore the divine origin of the Law, emphasizing its initial purpose as a benevolent gift from God. Yet, sin’s insidious nature seeks to pervert the Law, twisting it from a source of life to a harbinger of death. Much like the internet, initially conceived to facilitate the exchange of ideas and unite people across vast distances, only to be corrupted into a platform rife with divisiveness, spreading hatred, lies, and discord. God, through his guidance, leads us to acknowledge the inherent goodness of the Law. Yet, its manipulation by sin steers humanity away from its intended path of righteousness and life towards disobedience and spiritual death.

What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.” But sin, seizing an opportunity through the commandment, produced in me all kinds of covetousness. For apart from the law, sin lies dead. I was once alive apart from the law, but when the commandment came, sin came alive and I died. The very commandment that promised life proved to be death to me. For sin, seizing an opportunity through the commandment, deceived me and through it killed me. So the law is holy, and the commandment is holy and righteous and good.

Romans 7:7-12 (ESV)

Embedded within the fabric of divine guidance, the Law was not crafted for sin but as a framework for righteous living. However, in our inherent disobedience, sin opportunistically distorts the intentions of the Law, using its precepts to justify rebellious behavior. This inclination towards rebellion traces back to humanity’s inception; from Adam and Eve’s ruinous actions, sin insidiously seized upon the purity of God’s creation, ushering in death. Despite God’s unwavering desire for our well-being, He furnished us with the Law and commandments as protective boundaries to illuminate the path towards a relationship with Him. Yet, through deceitful manipulation, sin perverted these divine guidelines, leading humanity astray into disobedience and severing the once unbroken communion with God, settling us into the depths of spiritual death. Thus, what was initially ordained for our benefit became a conduit for animosity.

Much like oxygen, the Law is an essential element for spiritual survival. Just as oxygen fills our lungs and courses through our veins, granting vitality to our bodies, the Law imparts guidance and structure to our spiritual journey, offering insights into righteous living and fostering a flourishing relationship with God. However, akin to oxygen’s dual nature—vital for life yet capable of fueling destruction through wildfires—the Law, too, can be manipulated by sin to spread death and chaos. Recent devastating wildfires across California, Canada, Colorado, and Texas vividly illustrate this duality, showcasing the potential for destruction when elements meant for good are exploited. Without the Law, sin would lack the framework necessary for its proliferation. Yet, conversely, the absence of the Law would deprive humanity of the vital knowledge and direction needed to navigate life in alignment with God’s will. Thus, while the Law serves as both a safeguard against sin’s encroachment and a beacon guiding us toward righteous living, its absence would leave humanity adrift, devoid of the essential guidance needed for spiritual flourishing.

Hope emerges between the Law and humanity’s struggle with sin—a promise of divine redemption. Through the boundless goodness of God, hope springs forth from the very essence of the Law. In a profound act of love and sacrifice, Jesus Christ, the embodiment of divine grace, reclaimed life from the clutches of death upon the cross. Through His ultimate sacrifice, our fractured relationship with God finds restoration, paving the way for liberation from the shackles of sin. United in Christ’s victory over death, humanity is granted the freedom to choose obedience and embark on a path of righteousness. Thus, through the redeeming power of Christ’s sacrifice, we are offered a renewed existence and empowered to walk in steadfast obedience, basking in the light of God’s eternal love and grace.

As we embrace the transformative power of Christ’s resurrection, a profound calling beckons upon God’s people—to not merely exist but actively participate in restoring our world through the proclamation of the Gospel. This calling transcends mere verbal declaration; it encompasses a holistic embodiment of Christ’s love and compassion toward our fellow human beings. Wherever there is hunger, poverty, or despair, we are summoned to extend a hand of solidarity and support, offering sustenance, hope, and comfort to those in need. In a world marred by the ravages of war, hunger, and suffering—manifestations of death’s relentless grip—Christ’s sacrificial act on the cross provides us with the impetus to seize life amidst the darkness. Thus, as bearers of Christ’s redeeming love, we are entrusted with the sacred duty of illuminating the world with the radiant light of hope, peace, and eternal life.

JRMITCH85 Character, Decisions, Faith, Hope

No Room For Sin

Our world has innumerable things vying for our attention. God beckons us to prioritize Him above all else in the cacophony of distractions clamoring for our attention. Yet, sin subtly creeps in, luring us away with its enticing choices. Though the offerings on sin’s buffet may seem appealing, they ultimately leave us unsatisfied and longing for more. When we align our lives with God, the Holy Spirit fills us with goodness and righteous thoughts, offering us both satisfying and tasteful nourishment. However, sin seeks to divert us from this path, leading us back into confusion and offering us a buffet filled with cheap and empty sustenance. It is in recognizing the true fulfillment found in God’s presence that we can resist the allure of sin’s deceptive offerings and feast upon the richness of His grace.

We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. For one who has died has been set free from sin. Now if we have died with Christ, we believe that we will also live with him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. For the death he died he died to sin, once for all, but the life he lives he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus. Let not sin therefore reign in your mortal body, to make you obey its passions.

Romans 6:6-12 (ESV)

Sin is the manifestation of humanity’s inability to adhere to the divine principles set forth by God. It beckons us with its allure, enticing us with promises of fulfillment and satisfaction. Much like succumbing to the temptation of junk food when we falter in our diet goals, sin presents itself as a quick fix for our spiritual hunger. Yet, just as indulging in unhealthy snacks only leaves us feeling unsatisfied and remorseful, sin ultimately leads to spiritual emptiness and separation from God’s goodness. It is a constant struggle, as we are drawn to sin when we fall short of God’s standards, seeking solace in temporary pleasures rather than seeking true fulfillment in His grace and guidance.

Even in the grip of temptation, the sacrificial act of Christ’s death on the cross serves as our ultimate liberation. His selfless sacrifice breaks the chains of sin that entangle us, granting us freedom from its seductive grasp. It is akin to being transported from a realm of empty calorie treats to the exquisite ambiance of the finest restaurant, where the most delectable and nourishing cuisine awaits. No longer are we enslaved to the fleeting pleasures of sin; instead, we are invited to partake in the abundant and fulfilling feast of God’s grace. Through Christ’s redemptive sacrifice, sin’s power over us is nullified, and we are empowered to walk in righteousness guided by His love and mercy.

As beneficiaries of His boundless grace, we are called to forsake the allure of sin and embrace the abundant joy found in Christ. There is no justification for returning to the shackles of sin when our souls are filled with the overflowing joy of His presence. Once we have tasted the richness of God’s hope and love, there is no room left for the empty indulgences that sin offers. God’s nourishing sustenance strengthens and uplifts us, while sin leaves us perpetually hungry, chasing after fleeting pleasures that never truly satisfy. In the banquet of God’s grace, we find lasting fulfillment, leaving behind the hollow cravings of sin and death.

Let us forsake the cheap buffet of sin and instead embrace the endless gourmet meals in God’s abundant grace. Through Christ’s sin-conquering death, we are included in His sacrifice and His life-saving resurrection. Therefore, we are called to live as people of the resurrection, constantly turning away from sin at every opportunity. Just as Christ triumphed over sin and death, we are empowered to walk in the newness of life, liberated from the bondage of sin’s empty promises. Let us embrace the transformative power of Christ’s resurrection, living each day in the light of His victory and boldly rejecting the enticements of sin that seek to ensnare us.

JRMITCH85 Character, Decisions, Faith, Hope

The Promise

As kids, our promises begin with promising to do more chores in exchange for a bigger allowance or promising your dessert in exchange for a baseball card. The older we get, we start promising more in exchange for more, for example, promising to do a job in exchange for payment. Even further, we promise banks to repay our loans in exchange for large sums of money to purchase vehicles and homes. These promises are only made between parties that trust each other, and businesses and individuals are given scores to determine trustworthiness. Our behavior amid these contractual promises will determine the direction in which those scores move. In personal relationships, we don’t quite have the same type of scoring system, but especially in a marriage, we must have faith that the person will honor their promise. In all of our human relationships, faith in another may ebb and flow, but Paul reminds us of the faith of Abraham, and how with God we are called to have the utmost faith.

13 For the promise to Abraham and his offspring that he would be heir of the world did not come through the law but through the righteousness of faith. 14 For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 15 For the law brings wrath, but where there is no law there is no transgression. 16 That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith of Abraham, who is the father of us all, 17 as it is written, “I have made you the father of many nations”—in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. 18 In hope he believed against hope, that he should become the father of many nations, as he had been told, “So shall your offspring be.” 19 He did not weaken in faith when he considered his own body, which was as good as dead (since he was about a hundred years old), or when he considered the barrenness of Sarah’s womb. 20 No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21 fully convinced that God was able to do what he had promised. 22 That is why his faith was “counted to him as righteousness.” 23 But the words “it was counted to him” were not written for his sake alone, 24 but for ours also. It will be counted to us who believe in him who raised from the dead Jesus our Lord, 25 who was delivered up for our trespasses and raised for our justification. 

Romans 4:13-25 (ESV)

Abraham’s faith in God predates the Law given to Moses on Sinai. Therefore, the promise God made to Abraham wasn’t because of adherence to a set of rules but was given as an act of God’s providential grace. As we consider how we prioritize our lives, we should understand that God promised Abraham would be the father of many at the age of 100 and that God would never leave him because Abraham had faith. When we prioritize faith over pride in a law that we could never be perfect enough on our own, we stop pushing God’s promise away and begin to embrace and be embraced by God’s promises. Thus, our work must focus on building faith over strict adherence to the law because righteousness flows out of faith, while legalism is birthed out of the law.

Through legalistic behavior, the law that was provided as a gift to the people to maintain their connection to God, people were blocked from a connection with the Almighty due to people building walls keeping the outsiders out. While the law was always intended to outline how we could keep ourselves within the righteousness of God, it was never intended to be used to curse people and push them away. The community was the intended audience for the law, and not the individual; individually we have always missed the mark and sinned, and the law was intended to be used collectively to lift up the community avoiding individual shortcomings. Therefore, we were called to place our faith in God, and the community God established with the promise, which leads to our future hope.

With a mindset focused on hope, Abraham received the promise of God. Abraham had confidence in God, and because of his faith he was assured that God would not be deterred by his limitations. Even though he was an older man and had an older barren wife, the hope elevated the promise to providence, and grew the faith of Abraham, which increased the righteousness surrounding the situation. This faith serves as an example to each of those in the community of faith to sow hope in our community as we bring people to God’s goodness and share with them the righteous promise found in God.

God’s promise frees the people from the strictures pronounced by the law, and provides hope of a new life in faith that produces righteousness that the law failed to bring forward. The individual’s quest to fulfill the law keeps falling short of the purpose and promise, and descends quickly into a legalism that ultimately binds us to our sin. However, the hope found at the cross, breaks the chains of legalism, and encourages living in faith that produces righteousness. Through righteous living, we hear God’s call to bring our community to the throne of grace, where they can rest in hope and grow in faith, which in turn produces righteousness.

JRMITCH85 Character, Decisions, Faith, Hope

The Gift

When I was younger, I loved Christmas and my birthday because it meant that people would give me presents. I didn’t have to do anything special; I just asked for something, and magically it would appear. While my baser mind would have thought that I may have done something to deserve the gift, the truth was that I was born into a loving family that cared for me and wanted to bring a smile to my face by giving me a gift. Now, as I have transitioned to become the parent in the scenario, there is probably nothing my kids could do or say to make me not want to fulfill their wants and desires through gift-giving. 

Unfortunately, another side has blossomed in me as I have become an adult; I might be one of the worst people to get a gift. There is nothing that I would ask for that I cannot and will not simply buy myself. Part of this is that I am impatient, and another part is that I am uncomfortable with others getting me things. Even though I love the holidays and all the pomp and celebration, I could always do without the part where I am given gifts. However, there is a lesson for me, and those like me, to be patient and allow others to share a blessing.

Similarly, Paul reminds us that GRACE is a gift. As a gift, there was never anything we could have done to earn due to our disqualification in sin. Thus, we should be pleased to know God takes care of us, just as a perfect parent to handle the struggles that come by sending Jesus to Earth to offer us the gift of justification and salvation. Paul outlines this for us in the heart of this passage in Romans 3.

21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— 22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus. 

Romans 3:21-26 (ESV)

The Law, a gift bestowed upon humanity, is a testament to God’s righteousness and guides how to treat one another while honoring our Creator. Through its revelation, the Law illuminates the holy character of God and promotes understanding of sin. It establishes righteous living as the standard for human thriving, showcasing God’s goodness. Both the Law and the Prophets bear witness to the revelation of God’s righteousness, separate from the requirements of Jewish law. Scriptures testify to the goodness of God and humanity’s yearning for it. The Law furnishes a framework for righteousness, with the prophets correcting deviations to realign people with divine principles. Paul views the Law as a delineator of boundaries, delineating a distinctive religious and lifestyle pattern for those within its confines. God intended the Law as a means for people to consecrate themselves to Him and embody His righteousness as a beacon to the world. However, like a child who abandons a toy once its novelty fades, the people disregarded their special status within the Law, neglecting their obligations as its adherents.

When Adam sinned, humanity lost the reflection of God’s image, setting the stage for a narrative of ingratitude and self-reliance. Paul articulates this human condition succinctly, emphasizing the universal nature of sin and our collective falling short of God’s glory. Humanity’s attempt to attain salvation through self-effort mirrors the futility of an archer’s arrow missing its mark or a runner lagging in a race. Seeking self-righteousness leads to a perpetual cycle of failure and pride, distancing us further from God’s ideal. The hopelessness of human achievement underscores the necessity for God’s intervention and the offer of redemption through faith. Despite our unworthiness, God extends a second gift: the opportunity for reconciliation and restoration. This gift is available to all, irrespective of background or status, emphasizing the inclusivity of God’s grace.

God exemplifies His righteousness, offering justification even amid humanity’s rebellion. At the death and resurrection of Christ Jesus, a significant shift occurred, altering our future trajectory. No longer reliant on ourselves, we now live out the light of Christ, solely justified by God’s righteousness. This righteousness, not contingent on adherence to the law, stems from Jesus’ salvific work on the cross, reconciling humanity with God. Christ’s death appeases God’s righteous anger, providing redemption for sinners through faith, not works. Paul underscores the continuity between Israel’s religion and the manifestation of God’s righteousness in Christ. God’s justice necessitated payment for sin, fulfilled through the costly sacrifice of His Son. Thus, the gift of grace demands reverence, as it came at great cost. Justification, a bestowal of righteous status, coincides with regeneration, a renewal of the heart. The gospel declares God’s reconciliation with humanity, an act of sheer generosity, applicable to all without exception, irrespective of their legal or covenantal status.

Our life is a gift. Every moment is an opportunity to embrace God’s righteousness or to move in a different direction. Paul elucidates that the Almighty cherishes our life, regardless of background or behavior. Our behavior has been a severe problem, as sin leads to our outright rejection of the righteousness of God and breaks down our relationship with God and our community. This brokenness is an outright rejection of the gift that God has shared and stands in contrast to God’s hope and peace. However, because God’s love is large enough to overcome our rejection, God showers humanity with a gift that maintains God’s sense of justice and redeems humanity through Jesus Christ. Therefore, to follow God, we must strive for righteousness and reconciliation in every aspect of our lives to show our appreciation and love for the gift of redemption.

JRMITCH85 Character, Decisions, Faith, Hope, Ramblings

The Signs of Holiness

In business, the saying goes, “It’s not what you know; it’s who you know.” This leads to the idea that all the work you put into something doesn’t matter because the person who has cozied up to the boss will be rewarded. Ultimately, this causes many to do or think completely counter to the ways they know to be right. Look, act, and become powerful or influential in attaining a higher status through mimicry. This behavior often leads to the type of language that sounds like, “Don’t you know who I am?”

It would be pleasing if we could believe that this type of language would be completely foreign in the community of faith; unfortunately, it might even be worse than in some areas.  In the early church, Paul noticed how the Jews wanted to force the standard of circumcision upon the Gentiles who had become followers of the Way and used their circumcision as a status that they would flaunt. This behavior prompted Paul to call people out for not acting like the God worshippers they proclaimed that they were, and going as far as to say without living a life according to the promises God made; they might as well not even be circumcised.

25 For circumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision. 26 So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision? 27 Then he who is physically uncircumcised but keeps the law will condemn you who have the written code and circumcision but break the law. 28 For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical. 29 But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God.

Romans 2:25-29 (ESV)

As we find in Romans as well as much of the Bible, the Jews were a people marked by covenant, and the circumcision was a sign and seal of that covenant that God made with Abraham. Through the ritual rite of circumcision, the Jew is connected back to the day when God singled out Abraham because of his faith and made a covenantal promise to be their God, and they would be obedient to the law or Word of God and mark themselves with the circumcision. In the church, we often have baptisms and celebrate communion as these identifying markers that we are a part of the community of faith and that we are covered by a covenant that connects us with the sacrifice of Christ. Similarly, many of us mark ourselves with identifying markers, whether it be something related to our job, our favorite sports team, or political affiliation. We wear these identifying things as markers or badges to define ourselves. Through these, we go through certain ritualistic behaviors, such as chants or songs. We treat them with a certain dignity and hold them tightly, sometimes even tighter than our allegiance to Christ. Paul warns us of this behavior.

Allegiance produces behavior; thus, how we behave will tell the world around us what we prioritize. Thus, through how we act, people will connect with our community or reject it. Unfortunately, when Christians and others produce acts and behavior that do not align with the teachings of Christ and instead reflect the negative and ugly treatment of others, many will reject them and the church they represent. Through covenant, our behavior should reflect obedience to the Word of God because, without obedience, there is a disconnect between what we proclaim on the outside and how we act on the inside. The covenant with Abraham that began the mark of circumcision was born out of Abraham’s faith and obedience, and the purpose of the sacraments in a church is to remind us of our identity and how we are to act. When we remember who we are, we reconnect to the Gospel, produce healing, and share hope, peace, and love with the world.

God placed the Jews on the Earth to carry the name of praise; literally, the name Jew translates to “praise.” Thus, the sign of circumcision was a sign to oneself to remember who they were, while walking around with lives full of praise and obedience to the law is supposed to be the external sign for the world. Similarly, followers of Christ have reminders and signs to remember that they belong to a community, but our life is supposed to be based on living out the Gospel for the world. This living reflects a heart that the Spirit transforms into a heart of worship and obedience. We must fully submit to God and allow all competing allegiances to become secondary to our devotion to the Almighty God and the Gospel mission in the world. As our hearts become changed and formed by God, so too will the world come closer to God, and the community will find transformation.

Our transformation purposefully reveals the holiness of God present within our hearts to the external world. However, there are no loopholes in transformation. The law clearly calls us to avoid lying, cheating, or putting anything above God. Additionally, the Gospel calls us to show kindness and care in all circumstances, and there is no excuse to avoid behaving according to the Gospel. The law and the Gospel were both put in place for our benefit so the holiness within can be visible outside world. When the world sees the holiness within, they also have an opportunity to see God in action and have the chance to praise. The world watches us, and our witness must be Holy and true to the Gospel with hearts transformed to live out God’s Holy Word.

JRMITCH85 advent, Character, Decisions, Faith, Hope, Uncategorized

The End Is Near?

The key prop of the stereotypical street preacher is a sign that reads, “REPENT! THE END IS NEAR!” While this type of thinking sits in the back of our minds, as we, as sinful people, need repentance, however, do we know how we feel about the second part of that sign? These thoughts cause each of us to confront our eschatological thoughts and the reality in front of us. Far too many within Christian circles look around at “clues” around us pointing to the imminent return of Christ. This, however, is not a new phenomenon, as since the time of Christ, people have been looking for a sign. We need to heed the words of Jesus that we don’t know, and a generation should not need a sign to do what is right. Paul writes to the church in Corinth; while he does state that time is short, he instructs the church that there is no time to place our faith in structures but only on the power of Christ in them.

29 This is what I mean, brothers: the appointed time has grown very short. From now on, let those who have wives live as though they had none, 30 and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods, 31 and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away.

1 Corinthians 7:29-31 (ESV)

Paul instructs us to hold the perspective of the world’s impermanence, and we as individuals should live as if everything around us is passing away. The insignificance of worldly pursuits is highlighted, prompting a shift in focus away from our worldly pursuits and claims and towards the eternal and the spiritual. In contrast to the tumultuous events in the external world, the scriptures provide solace, reminding believers that such external occurrences are temporary and not as significant as they may seem.

Living a life centered on God and nurturing a deep relationship with Him is emphasized by Paul as the cornerstone of a meaningful existence. Too many things with our world demand that we give them attention and will fool us into believing they are worthy of our time, money, and attention. In a world filled with transient experiences and fleeting moments, the enduring connection with God stands out as the most crucial aspect of our journey. The guidance for such a life is sought through the scriptures, where the teachings reveal profound insights into the nature of our relationship with God. Probing the Word becomes a source of wisdom and a roadmap for navigating the complexities of life.

Within the nature of a life devoted to God and studying the mysteries through the Word and prayer, we find ourselves changing the priorities within our lives, and we change what our minds’ focus. However, even when we don’t consume ourselves with the things of the temporary world, it does not give the Christ follower a license to ignore the plight of the people of this world. Rather, as a Christian, we must understand that through the scriptures the instruction is to find the worries and hurts of the world and work to help the world to be reconciled to God, and bring healing to the world.

This pursuit must extend to all our relationships, cautioning against relying solely on earthly connections. Instead of putting faith in human institutions or leaders, our emphasis must prioritize God as the head of the church and recognizing His ever-evolving work in the world. The warning against misinterpreting biblical passages without acknowledging God’s centrality reinforces the idea that genuine faith is anchored in a direct relationship with God. Ultimately, the call is to bring peace and hope to a world filled with chaos, choosing God’s love as the guiding force in our lives and turning to Him in times of despair rather than surrendering to hopelessness.

JRMITCH85 Character, Decisions, Faith, Hope

You Were Meant For More

In the hustle and bustle of our lives, it is easy to get lost in pursuing material possessions and distractions. During this time of year, we are completely inundated with advertisements about how any number of products will help us organize better, eat healthier, manage our finances, or help us get in shape. However, as we embark on this new year, we must reflect on life’s deeper meaning and purpose. Paul’s message to the Corinthian church explores the idea that true fulfillment comes from prioritizing worship, honoring our bodies as temples of the Holy Spirit, and resisting sinful cravings.

12 “All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be dominated by anything. 13 “Food is meant for the stomach and the stomach for food”—and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. 14 And God raised the Lord and will also raise us up by his power. 15 Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! 16 Or do you not know that he who is joined to a prostitute becomes one body with her? For, as it is written, “The two will become one flesh.” 17 But he who is joined to the Lord becomes one spirit with him. 18 Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body. 19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, 20 for you were bought with a price. So glorify God in your body. 

1 Corinthians 6:12-20 (ESV)

The constant barrage of distractions, whether it be media consumption from social media to news sites or filling our lives with meaningless drivel, consumes our precious time. Amid this clutter, we must recognize that our purpose goes beyond consumption or accumulating material things. We are called to worship and praise God with every fiber of our being – heart, mind, strength, and soul. New Year resolutions, though common, do not define our true essence; instead, we should focus on cultivating a profound connection with the divine. God designed our bodies as temples of the Holy Spirit, urging us to treat them with utmost respect and care. The freedom bestowed upon us by Jesus does not grant us the license to indulge in whatever we desire. Rather, it calls for a conscientious effort to honor our bodies and glorify God through them. “All things being lawful” has been abused by Christians throughout human history to engage in behavior that is not worthy of Christ’s sacrifice.

Freedom from sin, as granted by Jesus, does not imply a carte blanche to act without consequences. Accepting Christ entails understanding the repercussions of sin and making choices that align with our values and priorities. Indulging in immediate gratification may bring momentary pleasure, but the long-term consequences must be considered. Freedom from eternal consequence does not free us from the destructive consequence of our banal indulgence. Therefore, our bodies should regularly practice self-control and a steadfast commitment to resist cravings that do not contribute to our well-being, community, or the kingdom of God. 

Sin is inherently selfish, disrupting our community and breaking from our dedication to God’s kingdom. As Paul articulated, the call for each of us to exercise self-control and resist cravings will teach us how we can build up communal bonds. The church, in particular, is entrusted with the responsibility of being more than an institution; it is a vessel through which God’s love, peace, and hope should be manifested. By building genuine relationships and setting aside sinful cravings, the church becomes an instrument of hope and peace in a world yearning for authenticity.

Living a fulfilling and purposeful life requires a conscious effort to prioritize worship, honor our bodies as temples of the Holy Spirit, and resist sinful cravings. As we navigate the complexities of the new year, let us remember that true fulfillment is found in our connection with the divine and our commitment to reflecting God’s love, peace, and hope through our actions and relationships.

JRMITCH85 Character, Decisions, Faith, Hope

When We See The Star

On New Year’s Eve, as the world turned its attention to the glittering spectacle of a crystal ball dropping in Times Square, it’s essential for us, as believers, to heed a more profound call. God encourages us to redirect our gaze upward, much like the wise men who followed the celestial guidance of a star leading them to Jesus. People looked at the crystal ball in Times Square as they prepared New Year’s resolutions, but long before that, a star led wise men from the East to a resolution that would reconcile humanity back to the Almighty God. Epiphany serves as a poignant reminder that our true purpose lies in following the divine light that guides us toward a life as a Christ follower. In a world often captivated by the transient glow of earthly pursuits, it is crucial for us, the church, to consistently look up and fix our eyes on the eternal light that ensures the teachings of Christ illuminate our path. We should seek God’s guidance and align ourselves with His will, even in the face of discomfort and opposition, rather than following the world’s ways.

7 Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. 8 And he sent them to Bethlehem, saying, “Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him.” 9 After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was. 10 When they saw the star, they rejoiced exceedingly with great joy. 11 And going into the house, they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh. 12 And being warned in a dream not to return to Herod, they departed to their own country by another way. 

Matthew 2:7-12 (ESV)

The biblical narrative of Herod secretly summoning the wise men to locate the child, perceiving the child as a threat, holds parallels in contemporary contexts. Similarly, older individuals may feel threatened by the success and rising influence of younger stars in various fields, leading them to attempt to diminish the accomplishments of the emerging generation. This echoes the apprehension Herod experienced upon seeing the star, translating into a fear of losing power or relevance. Furthermore, the alignment of religious leaders with Herod instead of embracing the coming King symbolizes individuals’ choices when confronted with change and the potential shift in authority. It is a cautionary tale about the consequences of aligning with fear-driven motives rather than recognizing and supporting positive transformations in leadership and influence.

As we embark on the journey into the new year, the call is to shift our focus from earthly pursuits and endeavors to follow the path of Jesus Christ wholeheartedly. Drawing inspiration from the biblical account of the wise men who worshipped and offered gifts upon finding the child before choosing an alternative route away from Herod’s threat, we are reminded of the importance of sincere devotion and discernment. The symbolism of the captivating star, not merely a celestial spectacle but a source of life, signifies the profound significance of the divine guiding light. In contrast to Herod’s perception of the star as a threat, the wise men’s worship and subsequent redirection underscore the transformative power of genuine adoration. It is a poignant reminder to seek the light that brings life and to be attuned to the divine warnings that guide us away from potential harm or distractions on our spiritual journey.

In the journey of faith, the steadfast guidance of the scriptures encourages believers to overcome fear and follow the divine path illuminated by the star leading to Jesus. The repeated exhortation to adhere to God’s teachings emphasizes the importance of unwavering trust and obedience. Fear often acts as a hindrance on the spiritual journey, causing hesitation and doubt. The metaphorical star, representing the heavenly light, beckons believers to cast aside fear and join in the divine journey. This call to follow the light from Heaven underscores the simplicity and purity of the path to Jesus—emphasizing that fancy lights or elaborate distractions are unnecessary when one is attuned to the authentic guidance the scriptures provide. It is a reminder that the essence of the journey lies in a genuine and unencumbered connection with the divine, transcending the barriers imposed by fear.

In 2024, our emphasis must begin with seeking God’s guidance and fostering genuine worship within our church community. The significance lies not in flashy attractions but in the sincere pursuit of spiritual connection and community. We must prioritize values such as hope, peace, and love, understanding that these virtues can be powerful catalysts for change. As individuals come together in prayer and reflection, the goal is personal growth and extending these qualities to those in need. By anchoring ourselves in the divine and focusing on the core values of hope, peace, and love, we pave the way for a year filled with spiritual fulfillment and meaningful connections within the faith community.