Come And See

The invitation “Come and see” echoes through stories like Star Wars and Indiana Jones, urging us to enter the unknown. It challenges us to leave our comfort zones and open our hearts to the miraculous. This transformative journey of faith requires us to seek Him, understand His divinity, and embrace His presence. By responding to Jesus’ invitation, we embark on self-discovery and deeper understanding.  True adventure lies not in external thrills but internal transformation through encountering God.  This journey presents challenges, requiring us to confront fears and doubts.  However, these trials strengthen our faith and deepen our relationship with God.  Ultimately, “come and see” is a call to experience life’s fullness in Christ, finding true adventure not in the extraordinary, but in the ordinary infused with the Divine where Jesus extends this call, inviting us to become the “Cornerstone” of His Church.

35 The next day again John was standing with two of his disciples, 36 and he looked at Jesus as he walked by and said, “Behold, the Lamb of God!” 37 The two disciples heard him say this, and they followed Jesus. 38 Jesus turned and saw them following and said to them, “What are you seeking?” And they said to him, “Rabbi” (which means Teacher), “where are you staying?” 39 He said to them, “Come and you will see.” So they came and saw where he was staying, and they stayed with him that day, for it was about the tenth hour. 40 One of the two who heard John speak and followed Jesus was Andrew, Simon Peter’s brother. 41 He first found his own brother Simon and said to him, “We have found the Messiah” (which means Christ). 42 He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of John. You shall be called Cephas” (which means Peter).

The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), John 1:35-42.

Jesus Christ invites all to follow Him on a transformative journey of spiritual discovery. This pursuit involves actively seeking answers to life’s profound questions and understanding the unique purpose for which we were created. By engaging in this quest, we open ourselves to a deeper, more intimate relationship with the Divine. Through seeking and understanding, we become true disciples of Christ. The path to discipleship is not one of arduous striving or unattainable perfection. Rather, it begins with a simple but sincere expression of our desire to draw near to Him. Jesus assures us that He will never turn away those who earnestly seek Him. With open arms and a compassionate heart, He welcomes all who come to Him, offering guidance, support, and unwavering love.

His presence is attractive, and we need to draw near to understand how He is reaching out. Like the disciples, we should learn from Jesus with our hearts and minds. We should seek a deeper understanding and apply it to our lives by “listening to the word and following it.” We should prioritize time with Jesus, even when inconvenient. This means not being hesitant or delaying due to inconvenience. We should be willing to remain with Christ always, like the first disciples did. Their question, “Where are you staying?” signifies a desire for companionship, instruction, and commitment. To mimic this, we must actively pursue a close relationship with Jesus through prayer, study, and a willingness to learn.

When we yield to Jesus after answering the call to COME and SEE, we are transformed for the sake of the GOSPEL. Those who truly find Christ seek to share their salvation with others. By accepting the “Come and see” invitation, Simon is brought closer to Jesus, allowing for this transformative encounter and the promise of a name change. The call extends beyond the initial encounter; it’s also an invitation to witness Simon’s transformation. The call ultimately leads to embracing the mission of the gospel. By focusing on the Lamb of God, believers are directed to the cross, the hope for the world and the connection between God and mankind. This mission is not just about personal transformation, but also about bringing others to Christ and living out His love and grace. This symbolic act highlights Jesus’ divine knowledge, authority, and transformative power, as well as the potential for a future leadership role in the church. The “Come and see” invitation sets the stage for this transformation and is crucial to understanding Simon’s journey to becoming Peter, the “rock.”

Jesus’ words “Come and see” are an invitation to a complete reorientation of one’s life. It calls for a personal encounter with Jesus, a shift in focus from self to Christ, a commitment to his mission, and a transformation that radiates outward to others. This call requires a willingness to leave behind old ways and embrace a life centered on Jesus, leading to a greater understanding of God’s plan for humanity. The invitation “Come and see” inspires a mission of sharing the Gospel with others. Just as Andrew brought his brother Simon to Jesus, followers are called to be witnesses, bringing others to Christ. The sources emphasize that personal witness and friendship are the primary means of bringing people to Christ. This call is not limited to prominent figures but also applies to “Andrews,” who are just as crucial to the progress of the Gospel. Come and see God’s abundant love and guidance as we seek to understand our true purpose and embark on a spiritual adventure.

What The World Needs Now

The prophet Isaiah offered the world a promise for the people in preparation for the fulfillment of God’s salvation for a world mired in sin. Within the people of Judah and Israel, many were walking away from the promises of God and settling for the prescription of the world’s ruling classes. Instead of taking care of one another, they sought their gain by looking at how to manipulate the structures of society to benefit themselves at the expense of those who could not fend for themselves. Those broken down by the structures of government and society needed something to help them. The prophet promised to those listening for God’s response and help. This promise called on God’s followers to work to care for each other and to place their trust in the Almighty. The Almighty would upend the government and society and ensure everyone would hear the Good News of the coming salvation. Isaiah’s world needed to hear the following:

 6  For to us a child is born, 

to us a son is given; 

and the government shall be upon his shoulder, 

and his name shall be called

Wonderful Counselor, Mighty God, 

Everlasting Father, Prince of Peace. 

 7  Of the increase of his government and of peace 

there will be no end, 

on the throne of David and over his kingdom, 

to establish it and to uphold it 

with justice and with righteousness 

from this time forth and forevermore. 

The zeal of the Lord of hosts will do this.

Isaiah 9:6-7 ESV

We need to hear Isaiah’s message just as much today. Our world needs the message of Good News, even as we have seen God’s glory manifested in the birth of Christ. However, the complete fulfillment of the Gospel has not yet come, but it is coming. Therefore, we need to look at the themes of Advent and reflect on each one as we grasp that they offer us an understanding of what the world needs right now.

HOPE

Countless individuals grapple with immense hardship and adversity in the world around us. Many cannot secure a living wage, sustain their families, or find affordable housing. Hospitals are filled with patients who are not only suffering physically but are also isolated and devoid of hope, a situation that is particularly poignant during the holiday season. The pervasive despair and hopelessness that grips so many necessitates a profound response. What the world needs now, more than anything else, is hope. True and lasting hope, however, cannot be found in material possessions, fleeting pleasures, or human endeavors. Hope can only be found in the Lord Jesus Christ. He offers a hope that transcends the temporal and extends into eternity. His hope is not contingent upon favorable circumstances or fleeting emotions but is grounded in His unwavering love, unchanging promises, and ultimate victory over sin and death. This hope provides meaning and purpose amid suffering, comfort, and strength in times of despair and the assurance of a future filled with joy and peace. Jesus calls out to every one of us to be the manifestation of Hope for our world.

PEACE

The world is currently facing a crisis of suffering and displacement, with countless individuals affected by the horrors of war and violence. These conflicts have resulted in widespread destruction, leaving countless homes and communities in ruins. The pervasive sense of insecurity and fear that stems from such violence has left a lasting impact on the global community. In the face of this devastation, the urgent need for peace has never been more apparent. The teachings of Jesus Christ, often referred to as the Prince of Peace, emphasize the importance of peacemaking and reconciliation. As members of the Christian church, we are responsible for actively seeking solutions that promote peace and end all forms of violence. The crucifixion of Jesus Christ represents a pivotal moment in human history, as he bore the weight of the world’s violence and declared an end to its reign. As followers of Christ, we are called to emulate his example by advocating for peace and justice in all aspects of our lives. Our commitment to peacemaking is not merely a suggestion but a divine mandate reflecting our faith’s heart.

JOY

The need for joy has never been greater in a world that often feels burdened by sorrow and despair. Countless individuals are facing the somber reality of their first holiday season without the presence of a cherished loved one. The weight of grief may dampen their desire to smile, but it’s crucial to remember that joy transcends mere happiness. Joy is a divine gift, a profound sense of peace and contentment in the soul. Mary, the mother of Jesus, exemplifies this enduring joy. As she brought forth the Son of God, she witnessed the fulfillment of ancient prophecies and the dawning of a new era. Her joy was rooted in the unwavering promises of God, a source of hope that transcended the trials and tribulations of earthly existence. We, too, can find solace and strength in this divine joy. Through faith and trust in God, we can experience a profound transformation, a shift from brokenness to wholeness. True joy, the kind that withstands the storms of life, is not only attainable but also essential for our well-being and the healing of our world. In a world yearning for light, let us embrace the radiant joy that Mary embodied. Let us share this divine gift with hurting people, offering them a glimpse of hope and a reason to believe. By choosing joy, we become beacons of God’s love, illuminating the path toward a brighter, more compassionate future.

LOVE

In our moments of reflection, it becomes overwhelmingly clear that the antidote to the world’s ills lies in love. Our planet teems with individuals whom the Divine cherishes, and God’s love is a boundless force that encompasses all creation. As members of God’s church, we embody and radiate this love. Through the transformative power of divine love, we can rediscover the paths that lead to joy, inner peace, and unwavering hope. Understanding God’s love serves as a poignant reminder that it must take root deep within our hearts, allowing us to cast out all forms of hatred and animosity. The world’s most pressing need is not material wealth or fleeting pleasures but the enduring and unifying force of love. This love calls us to transcend our differences, embrace our shared humanity, and work tirelessly for a world where justice, compassion, and understanding reign supreme. It challenges us to be beacons of hope in a world often shrouded in darkness, to be agents of reconciliation in a world rife with division, and to be living embodiments of God’s love in a world that desperately yearns for its transformative touch.

CHRIST

The world desperately needs a Savior, and that Savior is Christ. He came to us on Christmas Eve, not as a mighty king or a conquering hero, but as a vulnerable baby born in a humble manger. This humility demonstrated the true nature of power, which lies not in force or domination but in self-sacrificial love and vulnerability. No government, no matter how well-intentioned or benevolent, can provide the Hope, Peace, Joy, and Love that only Christ can offer. These are not mere emotions or fleeting feelings but profound, abiding realities that flow from a relationship with the living God. The prophet Isaiah, centuries before the birth of Christ, urged the people of Israel to look to the coming Messiah, even before they fully understood the implications of His arrival. He spoke of a time when the government would rest on His shoulders, and His name would be Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. 

Christ has already come to earth, lived a perfect life, died a sacrificial death, and risen again in victory; however, He has not yet returned to fully establish His kingdom and bring about the final redemption of all things. During this interim period, God calls us to be His ambassadors, spreading the good news of salvation to a world in desperate need. We are called to share the message of Hope, Peace, Joy, and Love that only Christ can offer. We are called to be the hands and feet of Christ, reaching out to those who are lost and hurting and guiding them to the One who can truly save them. Although the world may seem dark and hopeless at times, the light of Christ still shines brightly. As we share that light with others, we bring hope to a world that desperately needs it. We have the opportunity to spread the news that Jesus Christ was born in a manger and that He is coming again. We live in a time and place where we have the power of Christ to move our hearts to bring hope, peace, joy, and love.

It’s Time To Wake Up

Look around our community, listen to the sounds, smell the scents, there is a difference around us. God opens to us an opportunity. It’s not just that we are marching toward the Christmas holiday, or that we approach the beauty of the perfect gift given to us in Christ Jesus, but it is a world that is crying out for the Church to bring peace to a world at war with itself. If we don’t raise up now in the world, then it begs the question whether the church will ever rise to the challenge. Similarly, Jesus came to the world in a time when the religious leaders were at war with each other; we stand now where our world is increasingly in conflict and division, and God sends us to the world. We now find ourselves in a situation and a time and place where the church is called to get up out of our seats and bring the Gospel to the world. Just as Paul called the church in Rome to stand up and get to work, Christ calls us, His Church, to come forward and walk as those bringing the light into the darkness.

11 Besides this you know the time, that the hour has come for you to wake from sleep. For salvation is nearer to us now than when we first believed. 12 The night is far gone; the day is at hand. So then let us cast off the works of darkness and put on the armor of light. 13 Let us walk properly as in the daytime, not in orgies and drunkenness, not in sexual immorality and sensuality, not in quarreling and jealousy. 14 But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.

The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Romans 13:11-14.

This passage is a wake-up call for believers to spiritual alertness and rings with urgency. Believers, like awakening from slumber, must rouse themselves from spiritual complacency. Time is of the essence, and how we live matters. In ancient Rome, the coming of Christ challenged the people of the Empire, urging them to abandon empty gestures and seek true spiritual awakening. The church of that era was called to rise and become aware of the indwelling Spirit of God. This awareness was meant to be shared with the world, leading to transformation and inspiring others to come to Christ. Yet, the church has spent too much time in slumber, focusing more on claiming Christianity as a global identity rather than living in a manner that would reflect the transformative power of the Holy Spirit. God’s call is not for us to engage in mere entertainment but to lift the world into His hands. The alarm has sounded, and we cannot afford to keep hitting the snooze button. It is time to rise from our complacency and stand for the Gospel. Our mission is to live for Christ and share His glory through our actions and our love for one another. 

Embracing light necessitates casting off darkness. This metaphor symbolizes a stark separation from sinful actions. It implores us to abandon immorality, discord, and self-gratification, donning instead virtues such as goodness, righteousness, and truth. Paul emphasizes that within the church, there is no place for division and sin, urging believers to cast aside any darkness encroaching upon the light. Consequently, followers of Christ must acknowledge their sinfulness and strive to cleanse themselves from all that hinders them from living as Christ did. While sin may be alluring, recognizing that we are all sinners should not deter us from pursuing sanctification, for it is Christ’s grace that saves us. However, as Christ’s followers, we are also called to live in a manner that, despite our sinful nature, we must strive to eliminate all sin and submit ourselves to the Holy Spirit, who guides us toward sanctification. As we heed the call to awaken, Jesus summons us, the Church, to embody the perfection to which Christ has called us. This entails repentance wherever sin exists in our lives and entrusting our hearts into the hands of the Almighty.

To live a life that exemplifies Christ’s character and teachings, we must make choices that honor Him and resist temptations that cater to our sinful nature. As Christians, we are reminded to set aside our sinful desires and embrace a new way of living. While it may be tempting to continue living in our old ways, we must strive to love as Christ loved, show kindness to the world, and offer hope through the love of Christ Jesus. In Christ, we are new creations, no longer defined by sin but transformed by the hope of Christ. Our mission in the world is to be a beacon of hope in the midst of darkness. To effectively do this, we must live transformed lives, casting aside sin and allowing ourselves to be molded into new creations. The true hope of the Gospel lies in this transformation, allowing us to live as Christ taught us to live.

During this Advent season, as we anticipate the arrival of Christ, we recognize that we exist in a transitional period—an already, but not yet time. Christ imparts hope upon us through the transformative power of salvation while simultaneously calling us to embrace sanctification by living in enlightenment. Christ graced us with his teachings, guiding us toward a life free from sin, and while our salvation hinges on God’s grace, we also bear the responsibility to spread the hope of Christ by shedding the sins that encumber our own lives. The Apostle Paul implored the Roman church to pursue holiness by living in the light, discarding any lingering darkness. Similarly, as God’s contemporary Church, we must rid ourselves of sin to embody Christ’s compassion within our community, allowing others to witness our transformative journey. This is a clarion call to break free from complacency and allow the Holy Spirit to direct us toward lives defined by transformation. This season is one of hope, and the Church is called to live in accordance with the Gospel. However, it is imperative that we sound the alarm, rousing the world from its slumber and encouraging it to awaken to the hope that the Gospel offers. This awakening can be achieved by sharing the Gospel while embodying the transformative power of Christ within each of us.

It All Belongs To God

In preparation for the Thanksgiving holiday in the United States, when we reflect upon what we have to be thankful for, some may find themselves in a place of despair, claiming there is nothing worthy of gratitude. The darkness of their circumstances may overshadow the blessings that still remain. However, God’s Church must rise above this despair and understand that we have been given a great responsibility to cultivate a spirit of thankfulness for all our blessings, recognizing that they are ultimately gifts from God, freely given to us despite our shortcomings. Just as King David, in his wisdom, prepared materials for the temple and called upon the people to participate, reminding them that all they possessed was a gift from God, so too are we called to give back with open hands and joyful hearts. David provides a powerful example, calling us all to understand that everything we have, from the smallest to the greatest, originates from God’s generous hand, and in response, we should freely offer back to Him with gratitude and thanksgiving.

14 “But who am I, and what is my people, that we should be able thus to offer willingly? For all things come from you, and of your own have we given you. 15 For we are strangers before you and sojourners, as all our fathers were. Our days on the earth are like a shadow, and there is no abiding. 16 O Lord our God, all this abundance that we have provided for building you a house for your holy name comes from your hand and is all your own. 17 I know, my God, that you test the heart and have pleasure in uprightness. In the uprightness of my heart I have freely offered all these things, and now I have seen your people, who are present here, offering freely and joyously to you. 18 O Lord, the God of Abraham, Isaac, and Israel, our fathers, keep forever such purposes and thoughts in the hearts of your people, and direct their hearts toward you. 19 Grant to Solomon my son a whole heart that he may keep your commandments, your testimonies, and your statutes, performing all, and that he may build the palace for which I have made provision.”

The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), 1 Chronicles 29:14-19.

Thanksgiving begins with a profound understanding that every aspect of our lives, every breath we take, every beat of our hearts, is a precious gift from God. Just as King David, in the process of building a temple for God, appealed to the people reminding them that every gift given was really handing back to God what they had already been blessed with, we too recognize that all we have originates from Him. Therefore, the greatest gift we could offer is the complete surrender of our hearts in worship, our minds in diligent study of His Word, and all our abundance to advance the Gospel through the Church. This Thanksgiving, let us not hold back from giving to God, for everything comes from Him for our benefit. In turn, let us extend that generosity to those in need, to the church for the sake of the Gospel, and actively seek peace in the world, for we only know what true peace is because God graciously gave it to us first.

We thank God for the blessings and experiences that have shaped our past. Every event has contributed to our present journey. David emphasized God’s faithfulness to the Israelites, dating back to Abraham. He recognized that their greatest need was a relationship with God and that straying from this path hindered their progress. Similarly, we have often hindered ourselves within the church by opposing Jesus’ teachings. Instead, we should return to Jesus’ perspective and acknowledge that the Gospel reveals the abundance of gifts bestowed upon us through Christ’s life, death, and resurrection. It is by God’s grace that we stand where we do today. Our calling is to live out this example of faith, drawing from the past to bless others as we have been blessed.

Ultimately, Thanksgiving entrusts our future into the hands of God. Each believer must embrace the truth of the Gospel, allowing us to present our children, our legacies, and our aspirations before God for His blessings. Uncertainty should be surrendered to Him. As David entrusted the future of Solomon and the temple to God, we too should relinquish our anxieties and uncertainties about the future to Him. This surrender signifies our trust and faith in God’s plan. Thanksgiving is an act of faith in God’s plan. Through giving thanks, we acknowledge God’s past blessings, appreciate His works, and express faith in His guidance for the future. It’s a statement of trust, saying, “God, I trust in You, even though the future is uncertain.” Despite life’s chaos and uncertainty, God remains in control. He sent Jesus to save us, and our mission as a church is to share this good news with the world, offering hope and love to everyone. This is our calling.

We are called to embrace God’s blessings and continually seek His grace, mercy, and love in the present, past, and future. All that we possess, our talents, and our future belong to God. We are entrusted with these gifts to serve others and fulfill His purpose in the world. As our Churches must serve as beacons of light, peace, and reconciliation, offering hope to those who cannot see light as they are surrounded by darkness while the church spreads God’s love to all. True Thanksgiving transcends mere words; it manifests in our actions, our way of life, and how we treat others. It involves sharing peace, hope, and love with everyone we encounter, honoring God through our deeds.

Not Your Dad’s Prosperity Gospel

The Gospel has been manipulated to suggest that we follow Jesus for personal gain. The history of the church in the world is full of people who used the Gospel to enrich their wealth and power, and unfortunately, this pattern continues today. The Prosperity Gospel in the United States is alive and well; we can see it in the gigantic buildings built as monuments to the charismatic preachers and the massive amounts of cash that go toward supporting the lavish lifestyles of those leading these congregations.

In contrast, Jesus asked us to follow His path of sacrifice as we proclaim the message of release for captives and freedom from sin. The prosperity Jesus proclaims for the world does not mean our comfort; rather, we strive to ensure that people understand and experience freedom from the oppressive acts of the world and sin. The church was not called to build monuments and structures, yet these bodies still lead people to the Gospel, even in a circuitous manner. However, the church is reminded not to grow complacent with working with the gifts it has been given and to remember that we are called to outdo one another in giving. Paul leads us in our main focus to give so that the Gospel may reach the world.

The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully. Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work. As it is written,

“He has distributed freely, he has given to the poor;
his righteousness endures forever.”

He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness.

The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), 2 Cor 9:6-10.

The work we put in will be the equivalent of that which can come out. Sowing is the work we put into things. If we don’t share the gospel, then people won’t see the Gospel in us. If we act poorly, that is how the world will see us. Farming metaphor: Work needs to be done, and if we don’t work on our relationship with Christ, then we won’t grow in that relationship, which includes our giving. As we look at Jesus’ parable of the talents, we see how Jesus opens up about using the gift of what we have received for growth. As the master gave to the servants, two of them invested and got a return for their investment, but one did nothing with it, noting when God gives us something, it isn’t for us to hoard or hide away but rather use it freely and allow it to multiply in others. When we build palaces of sanctuaries and homes, we ultimately stash away God’s gifts and the giving we make multiplies in the lives of the people in our communities. God gives to us and doesn’t force us to do anything with it, but if we do nothing and see no results, we cannot blame God for that.

However, no giving is compulsory, not even tithing. This is where the church often goes astray because there is the temptation to look at giving as a commercial exchange. God doesn’t create a robotic compulsory following. Giving must come from the heart, and one must give while expecting nothing in return. Our world wants to convert charity into investment. Compulsion is the tactic of the world. We want people to feel as if they have to do something in a particular manner to achieve a specific result, but that is not how God works. God desires our worship.

From the beginning of all existence, God’s creation, sustenance, and redemption intertwine, revealing God’s multifaceted nature. God breathed life into the cosmos as the Creator, fashioning galaxies, stars, and our own vibrant planet Earth. Like a patient farmer, God tends to the fertile fields of the human heart, sowing seeds of hope, love, and compassion. Just as a farmer nurtures crops from seedlings to harvest, God guides us through seasons of growth, pruning away our imperfections and cultivating a bountiful yield of virtue. And in our moments of deepest need, God, the Savior, extends a hand of grace, rescuing us from the depths of despair and leading us toward the light of eternal life. Therefore, we must understand that since everything emanates from God, none of it really belongs to us, and thus, in our ministry, we must be willing to give it all back.

Our focus must begin with an understanding that everything we have belongs to God, and because it all belongs to God, we must be willing to give it all back to God. In no way does God force us to do anything with our gifts because compulsion is a tactic of the world, not of God’s Kingdom. In essence, God shares with us, hoping that we, in turn, will share with others. Using our gifts to alleviate suffering, inspire hope, and foster a spirit of generosity, we actively participate in God’s plan to fill the world with His love and abundance. We become vessels of His grace, conduits through which His blessings flow to others, ultimately bringing glory to His name.

Watch Out

As Paul wraps up this letter to the Romans, he must know that these may be the last words he delivers to the Roman church. Paul knows that the road ahead of the church will be rocky, as he has experienced himself. We know something about navigating rocky terrain, metaphorically in our church and physically on our freeways. Driving up and down the freeway these days is particularly perilous because of the extensive road work, and someone is always in a hurry. When an accident occurs, or someone loses something from their vehicle, it compounds the problem, leading to further problems because of additional obstacles. The best thing we can do is drive so that we do not add to the problem at the least, but if possible, we should help contribute to a solution to easier driving.

I appeal to you, brothers, to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them. For such persons do not serve our Lord Christ, but their own appetites, and by smooth talk and flattery they deceive the hearts of the naive. For your obedience is known to all, so that I rejoice over you, but I want you to be wise as to what is good and innocent as to what is evil. The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you.

The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Ro 16:17–20.

Always be on the lookout for those seeking to drive a wedge between followers of Christ between each other. As followers of Christ, it is imperative that we strive to live at peace with one another, and any wedge between us does not come from God. Disagreements will undoubtedly arise between Christians; however, we must always approach such divisions humbly and not allow them to become obstacles to fellowship. Should anyone, through their actions or words, break with fellowship over such disagreements, we break down the pure meaning of the cross, where Christ brought us back into fellowship. 

Always serve Christ in all you do, and avoid selfish ambitions. As followers of Christ, we will have to make some hard decisions about what we need to put our support behind, and when doing that, we need to ask if this is in line with what Christ calls us. Many things appeal to us because they will benefit us personally; however, as Christians, we need to think about the greater impact of what we do because many things look good at the outset, only to lead to situations where our selfishness emerges. When we follow Christ, we must learn to put aside what might be best for ourselves, as Paul exemplified. As Acts came to a conclusion, we learned of Paul repeatedly choosing captivity to share the Gospel. He went to Jerusalem, even though he knew they would arrest him. He appealed to Ceasar when he could have asked for his freedom. He could have escaped captivity but stayed as a testament to Christ. Thus, Paul showed us that the ministry of Christ is paramount.

Always strive after obedience and goodness in our lives. No matter what happens to us, there is always an opportunity to be good and allow the Holy Spirit to transform us into people who honor God by how we live. We will find the temptation to spend more time reflecting and calling out people for their errors and misgivings. Still, in this closing note, Paul invites us not to waste our time on such reflections but rather put our efforts into cleaning up our lives rather than worrying about someone else’s issues. The ultimate influence that we will have in leading people to Christ is reflected in the type of people we are because our obedience to God and our good deeds will speak louder than any words we use. Don’t waste our time using our words to persuade people to faith; rather, be good and bless people with our lives.

While Paul has detailed a lengthy systematic theology for the Roman church and, ultimately, us, his most important message was left for us to concentrate on living at peace with one another and focus on being good people striving to serve Christ. The same rules will follow us in anything we do; if we strive to live well with one another and follow the rules we need to follow, we will be far more persuasive than yelling at everyone for not doing the same with us.  When we are not adversely affected by road rage, we are better drivers and can concentrate on how we can better facilitate driving in hazardous conditions. Even if something happens and we end up in a wreck or face damage, how we handle it should reflect the God we serve. Our ultimate mission in this world is to share Christ’s message of Grace with all humankind, and we can only do that when our focus is on the work of the cross and not on ourselves. Ultimately, God will take care of everything, for the crushing blow to Satan won’t come from violence and might but rather from peace because, ultimately, the power of the cross comes from making peace with the world. Therefore, watch out for your words and actions. They need to reflect the peace of God’s work on the cross, not the violence of Rome’s work on the cross.

We Serve Without Judgment

Memorial Day serves as a poignant reminder for many, not merely as a day off from work, but as a sacred moment to honor those who have sacrificed their lives for freedom. In the Christian faith, this concept of sacrifice is deeply entwined with the teachings of Jesus Christ, who called His followers to live lives marked by love, service, and the absence of judgment.

In reflecting on the essence of Memorial Day, we recognize that it is not just about a pause from the everyday, but a profound commemoration of those who gave everything to ensure others could live freely. This principle resonates deeply within Christianity, where service and sacrifice are central themes.

The call to serve without judgment is particularly significant. Reflecting on personal experiences within the church, it becomes clear how easily judgment can infiltrate even the most sacred spaces—like around the church table, where community should flourish. As a child, the delight in receiving sweets from church elders was a simple joy. However, looking back, it is evident that these gestures were about more than just distributing treats; they were acts of kindness meant to foster community, even if the adults were also conveniently not taking leftover sweets home.

13 Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother. 14 I know and am persuaded in the Lord Jesus that nothing is unclean in itself, but it is unclean for anyone who thinks it unclean. 15 For if your brother is grieved by what you eat, you are no longer walking in love. By what you eat, do not destroy the one for whom Christ died. 16 So do not let what you regard as good be spoken of as evil. 17 For the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit. 18 Whoever thus serves Christ is acceptable to God and approved by men. 19 So then let us pursue what makes for peace and for mutual upbuilding.

The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Ro 14:13-19.

Paul the Apostle’s teachings emphasize the importance of unity and non-judgment at the communion table. He points out that no one is worthy on their own—all are made worthy through the love and sacrifice of Jesus Christ. This message is crucial in understanding how we should approach our own interactions within the church and beyond.

Our Christian faith implores us to be agents of love, peace, joy, and hope. In a world rife with division, whether due to political, racial, or economic differences, the church is called to be a beacon of unity and reconciliation. Through service, we are challenged to not only preach the Gospel but to embody it, ensuring that our actions always point others to Jesus.

This notion of service is beautifully illustrated by the impact of figures like Bono and his band U2, who use their platform to break down barriers and address global injustices, reminding us that our influence can and should extend beyond church walls. The majesty of natural wonders like Joshua Tree National Park offers a parallel to our spiritual pursuits. Just as the vast beauty of the park invites exploration and awe, our spiritual journey should be one of constant seeking, welcoming, and companionship. The church’s role is pivotal in this process, not just as a physical space but as a community of believers sharing a journey toward God.

In essence, embracing others without judgment and embodying the peace and hope of Jesus is fundamental to the Christian calling. As we remember those who’ve sacrificed on Memorial Day, let us also commit to being sources of God’s love, channels of His peace, and ambassadors of the joy and hope found in Christ. This commitment to serve, love, and unify is not just our duty but our privilege as followers of Jesus.

Love One Another: The Remix

There is an eternal fighting between people, which tends to pull our eyes, ears, and minds toward the conflict. We see fighting in politics constantly, leading to deep divisions between our leaders, and fights create wedges between people over meaningless things like movies and sports teams. Unfortunately, division sparks within the church over non-essential dogma. However, in every Gospel, Jesus commands us to explicitly “Love One Another.” Paul reminds us that we must heed Christ’s call to turn from destroying each other to building one another up in His command. The Church needs to be transformed by loving one another, leading to a revival in our communities, towns, and country.

8 Owe no one anything, except to love each other, for the one who loves another has fulfilled the law. 9 For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.” 10 Love does no wrong to a neighbor; therefore love is the fulfilling of the law. 11 Besides this you know the time, that the hour has come for you to wake from sleep. For salvation is nearer to us now than when we first believed. 12 The night is far gone; the day is at hand. So then let us cast off the works of darkness and put on the armor of light. 13 Let us walk properly as in the daytime, not in orgies and drunkenness, not in sexual immorality and sensuality, not in quarreling and jealousy. 14 But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.

The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Ro 13:8–14.

“What must I do to be saved?” Just as many people approached Jesus, they also approached Peter and Paul, asking this question. How would you answer if asked? Does our answer align with the way Jesus and Paul both responded? For many years before and after Jesus came, groups have developed rules for finding salvation, each emphasizing something to create a clear delineation between the good and the evil, the saved and the lost. Our insecurity about the salvation offered by Jesus Christ on the cross makes us prone to believe we aren’t doing enough and ripe for those who would take advantage of us. Thus, Jesus was the harshest critic of the religious leaders who preyed on the poor, adding to the scriptures about how they had to fulfill God’s commandments. Pharisees developed walls around faith, but Christ painted a clear picture because others obscured the way to salvation. Therefore, we must strive not to add obligations to others for coming before Christ. Jesus broke down all barriers and invited us to follow the commandments that encapsulated them: “Love God” and “Love One Another.”

“Why were we given commandments?” As the people of Israel sought to cope with life outside of Egypt, God brought them the guardrails to help keep them in a relationship with God. The commandments established the conditions for God’s blessing of His people. This system of rules and ordinances established Israel’s covenantal relationship and, ultimately, all humanity would have with God. When we examine different families, we see a variety of rules and ways of life that ultimately distinguish the way things work in that family from how things work in our families. When I was younger and went to have dinner at a friend’s house, I always paid attention to what my friend was doing to ensure I carried out the ritual correctly. When to sit down, where to sit down, and when it was okay to begin eating—everything was necessary, as I did not want to offend and wanted to be invited back. To this day, when I find myself in a new setting, whether a friend’s home, a new job, or a church, I look around a lot to ensure I follow the protocols correctly. This method also applies to different corporations and churches. How we operate or carry out specific tasks or ceremonies will differ from place to place, but the same intention is behind the actions. Paul points out that we have been given numerous commandments, but they all convey the same message: “Love One Another.”

How we live in public will proclaim what we put our faith in. How well do we show love for each other? The world is watching us to make sure we live up to the message of Jesus because if we don’t, then they will reject us as hypocrites and liars. Paul leads us to Jesus’ message because we must live it out. The importance of this message is highlighted by the fact that there is no point where we have loved “enough” because we should always see ourselves in debt for loving. If we want to try and outdo each other in anything, let it be in loving others. We do nothing out of selfish ambition or for our well-being, but we shower others with love because that is how we best demonstrate that God loved the world. This way of living is the work of light, which brings light and salvation to the world. We must stop worrying and burdening the world with unnecessary standards that we cannot live up to. Share Paul’s message: We should do everything to lift others up. Darkness penetrates through selfishness. When our actions benefit ourselves at the cost of others, darkness consumes and closes our eyes to the work God has planned for us. Anytime we find pleasure at someone else’s expense, this is darkness. The world will judge us by whether we live in light or darkness. Therefore, instead of arguing about whether our children should read Harry Potter or watch the latest Disney movie, we should strive to show people that we love them; only by doing this do we proclaim Christ’s saving grace and live in the light.

The fighting that inevitably breaks out between people of different belief groups must not lead us toward divisiveness and darkness. Still, instead, we are called to be examples of the light. So many people are in the throws of argumentation, and we quickly rise in judgment toward those with differing opinions from ours. The media strives to elevate the outrage toward the other, and we as Christians must be slow to speak our judgment and strive to call for peace. When we hold back judgment and exchange it with being at peace with others, sharing God’s love, and NEVER tire of sharing God’s love, we proclaim the Gospel to all people and live out the call of Christ echoed by Paul in this passage. Through his continuation of sharing the message of Christ in Romans, Paul instructs Christians about letting go of self and striving NEVER to stop loving our community and neighbors, whether they agree with us or not.

A Life of Constant Sacrifice

Throughout history, the call to live sacrificially has resonated deeply, compelling many to give freely of themselves for the greater good. Leaders of all kinds—military commanders, civil rights advocates, and devoted mothers—have embraced this noble burden, shaping the course of our world through their selfless acts. Consider the poignant example of Jochebed, the mother of Moses, who sacrificed her time with her son so that he might live. This act of profound love and courage ultimately led to the salvation of an entire nation. Yet, the epitome of sacrificial living is found in the life of Jesus, whose ultimate act of selflessness redefined love and redemption. Inspired by Christ’s example, the Apostle Paul exhorts us to lead lives marked by sacrifice, urging us to follow in the footsteps of the one who gave all for humanity. 

I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.

The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Ro 12:1–2.

In Romans chapter 12, Paul transitions from theological exposition to practical instructions on living and worship. He begins by urging believers to present their bodies as a living sacrifice, holy and pleasing to God, which is their true and proper worship. This foundational idea of living sacrificially sets the stage for glorifying God and uplifting others. Historically, the system of sin and sacrifice aimed to make the people of Israel holy and dedicated to God. Now, through Christ’s example and teachings, we are called to be living sacrifices ourselves. This sacrificial life makes us holy and set apart for God, embodying the transformation and dedication that Paul emphasizes in his guidance for Christian living.

A life of sacrifice profoundly transforms us, making us vessels for God’s glory. This transformation pushes out all selfish desires, replacing them with a deep commitment to glorify God and uplift our brothers and sisters. As our minds and bodies shift from selfishness to selflessness, we become attuned to the needs around us. When our community suffers, our focus instinctively moves beyond our own concerns, compelling us to bring God’s peace and healing to the broken and hurting areas. This selfless orientation not only changes our actions but also redefines our very identity as instruments of God’s love and compassion in the world.

Understanding that sacrifice leads to the transformation of self, we must continuously examine our lives to root out selfishness and strive for constant sacrifice for God’s glory. Through this ongoing testing, we attune our hearts to hear what God desires for our lives, recognizing that God delights in our sacrifices made for the blessing of others. Embracing a life of sacrifice is the path to becoming Christ-like, embodying the love and selflessness that Jesus exemplified. This journey of sacrifice enables us to fulfill Jesus’ command to “go and sin no more,” as we grow in holiness and align our lives with His divine will.

Paul’s exhortation in Romans chapter 12 to live as living sacrifices is not merely a call to action but a transformative journey that redefines our very being. By embracing a life of sacrifice, we align ourselves with Christ’s example, shedding selfish desires and cultivating a selflessness that glorifies God and serves others. This ongoing commitment to self-examination and sacrificial living tunes our hearts to God’s desires, ensuring that our actions reflect His will. As we embody this sacrificial love, we not only fulfill Jesus’ command to “go and sin no more,” but also become conduits of His peace and compassion in a hurting world. Through this profound transformation, we become true instruments of God’s glory, dedicated to uplifting our brothers and sisters and advancing His kingdom on earth.

Breaking Barriers

Most job interviews begin with the interviewer asking you to tell them about yourself. With such an open-ended question, our minds immediately move toward the right words to present ourselves in the best light. The task in such a setting immediately implies competition with everyone else, and as such, we need to elevate ourselves above others, highlighting that our differences make us superior. This attitude often spills out beyond the specific setting of a job interview, and we start looking at how each of us may claim some superior point of view or characteristic and begin to build up barriers between each other. Since the time of Christ, this attitude has infiltrated the Church, and walls have been built to exclude people because they don’t pass our “job interview,” the church inherits this posture of exclusion instead of the mind of Christ that calls us to invite the masses. Paul reminds us that the Church is not a place for barriers, but it is a place where distinctions melt away.

For Moses writes about the righteousness that is based on the law, that the person who does the commandments shall live by them. But the righteousness based on faith says, “Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down) “or ‘Who will descend into the abyss?’” (that is, to bring Christ up from the dead). But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith that we proclaim); because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved. For the Scripture says, “Everyone who believes in him will not be put to shame.” For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him. For “everyone who calls on the name of the Lord will be saved.”

The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Ro 10:5–13.

Early on, as the Hebrew people began adapting to the law, they realized that God had called them to holiness. The law instructed the people of God to refrain from looking like, eating sacred foods, and assimilating with their neighbors to become a beacon for the goodness of God in the Near East. They would learn to become fully reliant on God by setting themselves apart from the surrounding nations. However, instead of relying on God to help keep them holy, they became reliant fully upon the law. They used it as a bludgeoning device to maintain the religious status quo. The gift became contorted into a weapon that used distinctions to become barriers instead of reasons to praise God. The Pharisees then took the law to further extents and created walls to surround the law, which became an impenetrable barrier for anyone to come close to worship, even Jesus. We must ensure that our worship rules don’t keep Jesus out in its attempt to remain different.

The differences we have can lead us to places that are filled with beauty and understanding of the great diversity that God creates with. However, when we would rather spend all our time in the pools of sameness, for the sake of maintaining our purity, it becomes wholly something other than what the Almighty had planned for us in the world. The barriers highlight otherness as a negative, while Jesus went to the grave and was resurrected to knock down the barriers so that our otherness might blend into the full tapestry of God’s people. Thus we need to confess our brokenness and through it we access the power of God to bring renewal in our lives and in our communities, tearing down the walls that separate us, leading us to relationship and Gospel sharing. When we join together through communion, our differences do mean separateness, but rather through God’s power of reconciling, we are brought closer to God, and as we grow closer to God we grow closer to one another. Thus the Church needs to be called closer to God, and through that motion we are closer to one another, and break through any division.

With this nearness we have with God, we find that the barriers are evaporated, and there are no longer distinctions between one group and another, but rather we are all created and saved through the power of God. Just as Christ was resurrected, all of humanity is granted access to the Gospel, no longer is the message of God’s reconciliation only for a select few, but the entire world is given a key. All previous exclusions are eliminated, and because of Christ’s saving act the world is given access to Shalom. Now because we have access, we are called to share this message of peace with everyone, so that all know that Jesus did the work of reconciliation for them. This becomes imperative that we share this with everyone as followers of Christ. Instead of highlighting the gates and barriers to the law, which far too many churches exemplify, we are called to knock down the walls keeping the world away from the Gospel, and offer the peace that surpasses all understanding to everyone in our communities. We must do this because Christ loves us without distinction.

When we give our lives to Christ, we humbly learn to love people without distinction as Jesus demonstrated. Although there are forces in this world seeking to create bigger barriers and walls, the Christian must be different and holy, breaking down those barriers and those walls inviting everyone to the Gospel. No matter our backgrounds or identities, our identity in Christ implores each of us to work toward understanding that all of us are created in God’s image, and although we sinned and fell short of the ideal standard, Jesus redeemed us on the cross. Therefore, as members of Christ’s Church we must share the Gospel without concern for the person on the other side, and sharing the Gospel means that we humbly come alongside people, in the same way Jesus humbly came to the world and died for our sins.