Love One Another: The Remix

There is an eternal fighting between people, which tends to pull our eyes, ears, and minds toward the conflict. We see fighting in politics constantly, leading to deep divisions between our leaders, and fights create wedges between people over meaningless things like movies and sports teams. Unfortunately, division sparks within the church over non-essential dogma. However, in every Gospel, Jesus commands us to explicitly “Love One Another.” Paul reminds us that we must heed Christ’s call to turn from destroying each other to building one another up in His command. The Church needs to be transformed by loving one another, leading to a revival in our communities, towns, and country.

8 Owe no one anything, except to love each other, for the one who loves another has fulfilled the law. 9 For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.” 10 Love does no wrong to a neighbor; therefore love is the fulfilling of the law. 11 Besides this you know the time, that the hour has come for you to wake from sleep. For salvation is nearer to us now than when we first believed. 12 The night is far gone; the day is at hand. So then let us cast off the works of darkness and put on the armor of light. 13 Let us walk properly as in the daytime, not in orgies and drunkenness, not in sexual immorality and sensuality, not in quarreling and jealousy. 14 But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.

The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Ro 13:8–14.

“What must I do to be saved?” Just as many people approached Jesus, they also approached Peter and Paul, asking this question. How would you answer if asked? Does our answer align with the way Jesus and Paul both responded? For many years before and after Jesus came, groups have developed rules for finding salvation, each emphasizing something to create a clear delineation between the good and the evil, the saved and the lost. Our insecurity about the salvation offered by Jesus Christ on the cross makes us prone to believe we aren’t doing enough and ripe for those who would take advantage of us. Thus, Jesus was the harshest critic of the religious leaders who preyed on the poor, adding to the scriptures about how they had to fulfill God’s commandments. Pharisees developed walls around faith, but Christ painted a clear picture because others obscured the way to salvation. Therefore, we must strive not to add obligations to others for coming before Christ. Jesus broke down all barriers and invited us to follow the commandments that encapsulated them: “Love God” and “Love One Another.”

“Why were we given commandments?” As the people of Israel sought to cope with life outside of Egypt, God brought them the guardrails to help keep them in a relationship with God. The commandments established the conditions for God’s blessing of His people. This system of rules and ordinances established Israel’s covenantal relationship and, ultimately, all humanity would have with God. When we examine different families, we see a variety of rules and ways of life that ultimately distinguish the way things work in that family from how things work in our families. When I was younger and went to have dinner at a friend’s house, I always paid attention to what my friend was doing to ensure I carried out the ritual correctly. When to sit down, where to sit down, and when it was okay to begin eating—everything was necessary, as I did not want to offend and wanted to be invited back. To this day, when I find myself in a new setting, whether a friend’s home, a new job, or a church, I look around a lot to ensure I follow the protocols correctly. This method also applies to different corporations and churches. How we operate or carry out specific tasks or ceremonies will differ from place to place, but the same intention is behind the actions. Paul points out that we have been given numerous commandments, but they all convey the same message: “Love One Another.”

How we live in public will proclaim what we put our faith in. How well do we show love for each other? The world is watching us to make sure we live up to the message of Jesus because if we don’t, then they will reject us as hypocrites and liars. Paul leads us to Jesus’ message because we must live it out. The importance of this message is highlighted by the fact that there is no point where we have loved “enough” because we should always see ourselves in debt for loving. If we want to try and outdo each other in anything, let it be in loving others. We do nothing out of selfish ambition or for our well-being, but we shower others with love because that is how we best demonstrate that God loved the world. This way of living is the work of light, which brings light and salvation to the world. We must stop worrying and burdening the world with unnecessary standards that we cannot live up to. Share Paul’s message: We should do everything to lift others up. Darkness penetrates through selfishness. When our actions benefit ourselves at the cost of others, darkness consumes and closes our eyes to the work God has planned for us. Anytime we find pleasure at someone else’s expense, this is darkness. The world will judge us by whether we live in light or darkness. Therefore, instead of arguing about whether our children should read Harry Potter or watch the latest Disney movie, we should strive to show people that we love them; only by doing this do we proclaim Christ’s saving grace and live in the light.

The fighting that inevitably breaks out between people of different belief groups must not lead us toward divisiveness and darkness. Still, instead, we are called to be examples of the light. So many people are in the throws of argumentation, and we quickly rise in judgment toward those with differing opinions from ours. The media strives to elevate the outrage toward the other, and we as Christians must be slow to speak our judgment and strive to call for peace. When we hold back judgment and exchange it with being at peace with others, sharing God’s love, and NEVER tire of sharing God’s love, we proclaim the Gospel to all people and live out the call of Christ echoed by Paul in this passage. Through his continuation of sharing the message of Christ in Romans, Paul instructs Christians about letting go of self and striving NEVER to stop loving our community and neighbors, whether they agree with us or not.

A Life of Constant Sacrifice

Throughout history, the call to live sacrificially has resonated deeply, compelling many to give freely of themselves for the greater good. Leaders of all kinds—military commanders, civil rights advocates, and devoted mothers—have embraced this noble burden, shaping the course of our world through their selfless acts. Consider the poignant example of Jochebed, the mother of Moses, who sacrificed her time with her son so that he might live. This act of profound love and courage ultimately led to the salvation of an entire nation. Yet, the epitome of sacrificial living is found in the life of Jesus, whose ultimate act of selflessness redefined love and redemption. Inspired by Christ’s example, the Apostle Paul exhorts us to lead lives marked by sacrifice, urging us to follow in the footsteps of the one who gave all for humanity. 

I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.

The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Ro 12:1–2.

In Romans chapter 12, Paul transitions from theological exposition to practical instructions on living and worship. He begins by urging believers to present their bodies as a living sacrifice, holy and pleasing to God, which is their true and proper worship. This foundational idea of living sacrificially sets the stage for glorifying God and uplifting others. Historically, the system of sin and sacrifice aimed to make the people of Israel holy and dedicated to God. Now, through Christ’s example and teachings, we are called to be living sacrifices ourselves. This sacrificial life makes us holy and set apart for God, embodying the transformation and dedication that Paul emphasizes in his guidance for Christian living.

A life of sacrifice profoundly transforms us, making us vessels for God’s glory. This transformation pushes out all selfish desires, replacing them with a deep commitment to glorify God and uplift our brothers and sisters. As our minds and bodies shift from selfishness to selflessness, we become attuned to the needs around us. When our community suffers, our focus instinctively moves beyond our own concerns, compelling us to bring God’s peace and healing to the broken and hurting areas. This selfless orientation not only changes our actions but also redefines our very identity as instruments of God’s love and compassion in the world.

Understanding that sacrifice leads to the transformation of self, we must continuously examine our lives to root out selfishness and strive for constant sacrifice for God’s glory. Through this ongoing testing, we attune our hearts to hear what God desires for our lives, recognizing that God delights in our sacrifices made for the blessing of others. Embracing a life of sacrifice is the path to becoming Christ-like, embodying the love and selflessness that Jesus exemplified. This journey of sacrifice enables us to fulfill Jesus’ command to “go and sin no more,” as we grow in holiness and align our lives with His divine will.

Paul’s exhortation in Romans chapter 12 to live as living sacrifices is not merely a call to action but a transformative journey that redefines our very being. By embracing a life of sacrifice, we align ourselves with Christ’s example, shedding selfish desires and cultivating a selflessness that glorifies God and serves others. This ongoing commitment to self-examination and sacrificial living tunes our hearts to God’s desires, ensuring that our actions reflect His will. As we embody this sacrificial love, we not only fulfill Jesus’ command to “go and sin no more,” but also become conduits of His peace and compassion in a hurting world. Through this profound transformation, we become true instruments of God’s glory, dedicated to uplifting our brothers and sisters and advancing His kingdom on earth.

Breaking Barriers

Most job interviews begin with the interviewer asking you to tell them about yourself. With such an open-ended question, our minds immediately move toward the right words to present ourselves in the best light. The task in such a setting immediately implies competition with everyone else, and as such, we need to elevate ourselves above others, highlighting that our differences make us superior. This attitude often spills out beyond the specific setting of a job interview, and we start looking at how each of us may claim some superior point of view or characteristic and begin to build up barriers between each other. Since the time of Christ, this attitude has infiltrated the Church, and walls have been built to exclude people because they don’t pass our “job interview,” the church inherits this posture of exclusion instead of the mind of Christ that calls us to invite the masses. Paul reminds us that the Church is not a place for barriers, but it is a place where distinctions melt away.

For Moses writes about the righteousness that is based on the law, that the person who does the commandments shall live by them. But the righteousness based on faith says, “Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down) “or ‘Who will descend into the abyss?’” (that is, to bring Christ up from the dead). But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith that we proclaim); because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved. For the Scripture says, “Everyone who believes in him will not be put to shame.” For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him. For “everyone who calls on the name of the Lord will be saved.”

The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Ro 10:5–13.

Early on, as the Hebrew people began adapting to the law, they realized that God had called them to holiness. The law instructed the people of God to refrain from looking like, eating sacred foods, and assimilating with their neighbors to become a beacon for the goodness of God in the Near East. They would learn to become fully reliant on God by setting themselves apart from the surrounding nations. However, instead of relying on God to help keep them holy, they became reliant fully upon the law. They used it as a bludgeoning device to maintain the religious status quo. The gift became contorted into a weapon that used distinctions to become barriers instead of reasons to praise God. The Pharisees then took the law to further extents and created walls to surround the law, which became an impenetrable barrier for anyone to come close to worship, even Jesus. We must ensure that our worship rules don’t keep Jesus out in its attempt to remain different.

The differences we have can lead us to places that are filled with beauty and understanding of the great diversity that God creates with. However, when we would rather spend all our time in the pools of sameness, for the sake of maintaining our purity, it becomes wholly something other than what the Almighty had planned for us in the world. The barriers highlight otherness as a negative, while Jesus went to the grave and was resurrected to knock down the barriers so that our otherness might blend into the full tapestry of God’s people. Thus we need to confess our brokenness and through it we access the power of God to bring renewal in our lives and in our communities, tearing down the walls that separate us, leading us to relationship and Gospel sharing. When we join together through communion, our differences do mean separateness, but rather through God’s power of reconciling, we are brought closer to God, and as we grow closer to God we grow closer to one another. Thus the Church needs to be called closer to God, and through that motion we are closer to one another, and break through any division.

With this nearness we have with God, we find that the barriers are evaporated, and there are no longer distinctions between one group and another, but rather we are all created and saved through the power of God. Just as Christ was resurrected, all of humanity is granted access to the Gospel, no longer is the message of God’s reconciliation only for a select few, but the entire world is given a key. All previous exclusions are eliminated, and because of Christ’s saving act the world is given access to Shalom. Now because we have access, we are called to share this message of peace with everyone, so that all know that Jesus did the work of reconciliation for them. This becomes imperative that we share this with everyone as followers of Christ. Instead of highlighting the gates and barriers to the law, which far too many churches exemplify, we are called to knock down the walls keeping the world away from the Gospel, and offer the peace that surpasses all understanding to everyone in our communities. We must do this because Christ loves us without distinction.

When we give our lives to Christ, we humbly learn to love people without distinction as Jesus demonstrated. Although there are forces in this world seeking to create bigger barriers and walls, the Christian must be different and holy, breaking down those barriers and those walls inviting everyone to the Gospel. No matter our backgrounds or identities, our identity in Christ implores each of us to work toward understanding that all of us are created in God’s image, and although we sinned and fell short of the ideal standard, Jesus redeemed us on the cross. Therefore, as members of Christ’s Church we must share the Gospel without concern for the person on the other side, and sharing the Gospel means that we humbly come alongside people, in the same way Jesus humbly came to the world and died for our sins. 

Stop Straining

Among some of the most challenging adventures and races I have ever competed in would have to be the Mammoth Trailfest 50K. Right in the middle of this race is the grueling Dragon’s Back Ascent up Mammoth Mountain, where you spend about two horizontal miles climbing over 2000 feet vertically. The climb required equal amounts of physical push with mental fortitude to keep moving forward. This adventure is a metaphor for many things in life because the journey up the mountain requires hard work and perseverance. At some point in life, dedication and an industrious attitude become necessary to find ourselves in the dream job or complete the degree. However, there are also times when our lives are plagued with the loss of a loved one, or we are plagued by illness and disease, and the work takes on a different nature but remains something we strive to push through.

Far too often, however, we set aside following the example of Christ during these moments to push through, to say I will come back after I have achieved the goal. Paul sets out in the passage below from Romans 9, the understanding that God alone has the ability to bless. Although we may find success in other avenues, without following God in our hearts and deeds, those successes ring hollow. Sometimes, we will work hard and strain after fortune, and it simply will not work out for us, and we want to throw our hands in the air and claim it isn’t fair. Many times, it may not be fair, but God strives to walk with us on the journey, whether good or bad, and we cannot simply cast aside that relationship to pursue something of our selfish and carnal desires. God’s justice and blessing are ultimately of divine providence, and God calls us to listen closely and follow even closer.

14 What shall we say then? Is there injustice on God’s part? By no means! 15 For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16 So then it depends not on human will or exertion, but on God, who has mercy. 17 For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” 18 So then he has mercy on whomever he wills, and he hardens whomever he wills.

The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Ro 9:14–18.

Despite our struggles, the Gospel and the Bible are meant to draw us nearer to God in relationship and never to be used as a weapon to attack our opponents. The Word of God serves as the trekking poles to help propel us over our obstacles instead of the dynamite to knock the mountain down. For the same God that made us and sent Jesus to die for us also created those opposing us and desires for their lives to be transformed by the Gospel. If we were to presume that God was on our side just because things went our way, we may surmise that the Bible was full of magic spells and we could force God to our will, but Paul urgently reminds us that God’s will override any human effort. Therefore, we must humbly devote ourselves to God no matter what and cannot use scripture to prop ourselves up. The scriptures are a tool for life; the Gospel leads to hope and not despair.

From an early age, we are taught that success results from pushing and straining to get yourself to the top of the heap. From the perspective of competition, there can only be one winner, and you must vanquish your opponents. These people are mere obstacles in our path that we must overcome. However, this type of success is the most fleeting since it is often short-lived without constant straining to stay on top. However, God implores us to unclench our fists and look to the life of Jesus, as He did not reach the mountaintop by putting others down, but rather, He turned this pattern upside down because we have all been lifted up, through Jesus allowing himself to get knocked down. God did this to help us value our relationship with God over victories, and by aligning ourselves with God, we also value sharing the Gospel over dominating others.

Apologetics often ends with an intellectual defense of the Gospel against the world’s philosophies. Followers of Christ take up the mantle of apologetics to defend God against the world. Still, as we hear Paul in Romans, God doesn’t need us to come to the aid of the Creator in this manner when God would rather we show off the transformed life within our hearts so that the world may know God through the behavior and actions of Christians. The Sword of the Spirit penetrates the hardness of hearts, bringing life out of darkness. The Holy Spirit ultimately accomplishes the work of transformation, and we are merely invited to share God’s hope and love with our community. Rather than spending the bulk of our time convincing people they are wrong, God calls us to devote our lives to living Gospel lives and loving one another.

Mountains teach God’s people to make themselves vulnerable to the movement of God. While climbing the mountain will undoubtedly exhaust us, the mountain will guide us into beautiful scenery and places where God wants to lead us to experience God’s joy from a fresh and new perspective. To achieve these experiences, we will encounter difficulties, and amid those difficulties, we will not have guaranteed success, so we have to strive after God and not strain to succeed. In our actions, we seek to bring God’s glory. As we remember that God made the mountain and the person climbing, we learn to thank God for the mountain and lean into God’s understanding to strive after the Lord’s purpose for our lives.

The Empowering Spirit

The Holy Spirit is the primary empowering force in our lives, enabling us to achieve remarkable feats and guide our paths. Despite its significance, churches often overlook or misinterpret its role. However, theologian John Calvin, despite his reservations regarding musical instruments in Presbyterian traditions, underscored the importance of the Holy Spirit within the Trinity. He recognized its pivotal role in empowering and guiding believers to accomplish extraordinary deeds. Yet, our inherent weakness frequently distorts our understanding of divine laws, leading to their misuse. While the law is a divine gift intended to draw us nearer to God, our frailties often hinder its righteous application. Through the Holy Spirit’s empowerment and the guidance of divine law, we are called to navigate our journey toward spiritual fulfillment and growth.

There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot. Those who are in the flesh cannot please God. You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you. 

Romans 8:1-11 (ESV)

In our churches today, there’s a tendency to rely heavily on programs and books as guiding lights, often overshadowing our faith in the Holy Spirit. Instead of relying solely on written resources, we must focus on devoting ourselves to the Holy Spirit. We should seek guidance directly from God as we immerse ourselves in scripture study. By doing so, we align ourselves with the freedom from the law of sin and death that comes through Christ. Following the Spirit brings forth life and peace, a truth underscored by Jesus’ sacrificial death and Resurrection, which shattered the chains of death. While the law initially was a guiding principle, our human nature often led us astray. However, God invites us to embrace a new path where His Spirit leads us toward genuine fulfillment and purpose.

Jesus, in taking on the fleshly body, undertook the monumental task of destroying sin’s grip on humanity. Through the transformative power of the Holy Spirit, we are granted the ability to live in alignment with the Spirit, thereby breaking the chains of sin that once bound us. We must introspectively examine our actions, discerning whether they foster unity and peace or sow seeds of division and chaos. By consciously striving to empower others and walking in the paths of peace and unity, we amplify the influence of the Holy Spirit in our lives. Embracing this divine power enables us to extend peace and hope to a world torn by division as we humbly relinquish our pride and yield to the guidance of the Holy Spirit, becoming beacons of unity and agents of positive change.

The Holy Spirit is the ultimate source of empowerment, enabling us to transcend barriers and cultivate unity, love, hope, and peace in a world fractured by division. This transformative power was exemplified in the life of St. Patrick, who was imbued with the strength of the Holy Spirit, extended forgiveness, and shared the gospel with his captors, birthing a profound faith tradition. Similarly, the Holy Spirit empowers us to become instruments of peace, love, and hope within our communities. By aligning ourselves with its guidance, we are equipped to spread the gospel’s message, fostering unity and healing amidst societal discord. As vessels of the Holy Spirit’s divine grace, we are called to participate actively in restoring harmony and disseminating God’s love, thereby fulfilling our purpose of bringing peace and hope to a world in need.

The Signs of Holiness

In business, the saying goes, “It’s not what you know; it’s who you know.” This leads to the idea that all the work you put into something doesn’t matter because the person who has cozied up to the boss will be rewarded. Ultimately, this causes many to do or think completely counter to the ways they know to be right. Look, act, and become powerful or influential in attaining a higher status through mimicry. This behavior often leads to the type of language that sounds like, “Don’t you know who I am?”

It would be pleasing if we could believe that this type of language would be completely foreign in the community of faith; unfortunately, it might even be worse than in some areas.  In the early church, Paul noticed how the Jews wanted to force the standard of circumcision upon the Gentiles who had become followers of the Way and used their circumcision as a status that they would flaunt. This behavior prompted Paul to call people out for not acting like the God worshippers they proclaimed that they were, and going as far as to say without living a life according to the promises God made; they might as well not even be circumcised.

25 For circumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision. 26 So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision? 27 Then he who is physically uncircumcised but keeps the law will condemn you who have the written code and circumcision but break the law. 28 For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical. 29 But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God.

Romans 2:25-29 (ESV)

As we find in Romans as well as much of the Bible, the Jews were a people marked by covenant, and the circumcision was a sign and seal of that covenant that God made with Abraham. Through the ritual rite of circumcision, the Jew is connected back to the day when God singled out Abraham because of his faith and made a covenantal promise to be their God, and they would be obedient to the law or Word of God and mark themselves with the circumcision. In the church, we often have baptisms and celebrate communion as these identifying markers that we are a part of the community of faith and that we are covered by a covenant that connects us with the sacrifice of Christ. Similarly, many of us mark ourselves with identifying markers, whether it be something related to our job, our favorite sports team, or political affiliation. We wear these identifying things as markers or badges to define ourselves. Through these, we go through certain ritualistic behaviors, such as chants or songs. We treat them with a certain dignity and hold them tightly, sometimes even tighter than our allegiance to Christ. Paul warns us of this behavior.

Allegiance produces behavior; thus, how we behave will tell the world around us what we prioritize. Thus, through how we act, people will connect with our community or reject it. Unfortunately, when Christians and others produce acts and behavior that do not align with the teachings of Christ and instead reflect the negative and ugly treatment of others, many will reject them and the church they represent. Through covenant, our behavior should reflect obedience to the Word of God because, without obedience, there is a disconnect between what we proclaim on the outside and how we act on the inside. The covenant with Abraham that began the mark of circumcision was born out of Abraham’s faith and obedience, and the purpose of the sacraments in a church is to remind us of our identity and how we are to act. When we remember who we are, we reconnect to the Gospel, produce healing, and share hope, peace, and love with the world.

God placed the Jews on the Earth to carry the name of praise; literally, the name Jew translates to “praise.” Thus, the sign of circumcision was a sign to oneself to remember who they were, while walking around with lives full of praise and obedience to the law is supposed to be the external sign for the world. Similarly, followers of Christ have reminders and signs to remember that they belong to a community, but our life is supposed to be based on living out the Gospel for the world. This living reflects a heart that the Spirit transforms into a heart of worship and obedience. We must fully submit to God and allow all competing allegiances to become secondary to our devotion to the Almighty God and the Gospel mission in the world. As our hearts become changed and formed by God, so too will the world come closer to God, and the community will find transformation.

Our transformation purposefully reveals the holiness of God present within our hearts to the external world. However, there are no loopholes in transformation. The law clearly calls us to avoid lying, cheating, or putting anything above God. Additionally, the Gospel calls us to show kindness and care in all circumstances, and there is no excuse to avoid behaving according to the Gospel. The law and the Gospel were both put in place for our benefit so the holiness within can be visible outside world. When the world sees the holiness within, they also have an opportunity to see God in action and have the chance to praise. The world watches us, and our witness must be Holy and true to the Gospel with hearts transformed to live out God’s Holy Word.

FROM FAITH + FOR FAITH

Throughout our lives, we always seek ways to find belonging. As we strive for something that brings a change to our lives, many things and groups promise to give us that sense of belonging and purpose. With belonging, we strive for something that empowers us to become more than what we are or better versions of ourselves. Companies, organizations, hobbies, or even political affiliations tap into our desires to prompt us to leave behind our former selves and unite with them to be a part of something. However, faith empowers us not only to be a part of something or become a better human but also to connect with the Almighty and strive to better ourselves and our community. In the book of Romans, the Apostle Paul underscores the transformative power of faith and emphasizes the significance of community.

16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. 17 For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.”

Romans 1:16-17 (ESV)

Paul opens his thesis statement with a proclamation of confidence found in the Gospel. With the power of God, the Gospel provides a transforming power that leads to a birthing of faith in one’s soul. When encountered with sincerity, faith creates a striving for righteous living, where the intrapersonal wrestling with becoming a person who strives to be the best person they can be creates a desire for sanctification. Through a community of faith, this begins to create a fertile ground for faith to be nourished and grown. With growth, opportunities arise to spread that faith through stories and sharing.

A key to faith is a constant source of nourishment and growth potential. We allow faith to stagnate and fade outside of regular practice and an environment that provides sustenance. Therefore, the community of faith must strive to expand by sharing with others the hope and peace within the Gospel framework. While it may be compelling to state that all we need to do is share our stories, we must also help people overcome the darkness in our world by actively giving hope through meeting needs and working for justice that gives peace to the people in our community. Without hope and peace, we cannot affect change in the world because righteous living is not birthed in a vacuum but rather is encouraged to thrive when the community of faith fights against the darkness of sin that ravages our communities.

When offering hope and peace through faith, we offer a power that sustains our community with the understanding that we have a new identity as a follower of Christ. Looking at Paul’s life, this new identity sent him in a new direction that sparked a new movement within the church. Previous identifying principles would follow him but not haunt him. As he used his background to connect and identify with people, Paul did not lose sight of the fact that those identifications all move to the background once we follow Christ. Similarly, our faith should not erase all other identifications, but those identifications should not be anything that divides once our faith unites us. This new identity builds our faith as we share and prompts us to grow closer to God collectively and, in turn, produce more faith in our community and ourselves. Therefore, faith lived out prompts a gift of more faith intended to be shared.

Faith sparks each person’s transformation and acts as the fan that spreads the faith to the world. Through faith, our lives change, and our hearts, minds, and souls lead us to become people who live righteously and share with our community the hope and peace that bring lasting change to our world. We know our world has been affected by sin that has led to darkness and division, but faith strives to remind each of us that we have been created by a God who loves us and wants to build in us a faith that leads to sanctification and holiness, which in turn births more faith.

The End Is Near?

The key prop of the stereotypical street preacher is a sign that reads, “REPENT! THE END IS NEAR!” While this type of thinking sits in the back of our minds, as we, as sinful people, need repentance, however, do we know how we feel about the second part of that sign? These thoughts cause each of us to confront our eschatological thoughts and the reality in front of us. Far too many within Christian circles look around at “clues” around us pointing to the imminent return of Christ. This, however, is not a new phenomenon, as since the time of Christ, people have been looking for a sign. We need to heed the words of Jesus that we don’t know, and a generation should not need a sign to do what is right. Paul writes to the church in Corinth; while he does state that time is short, he instructs the church that there is no time to place our faith in structures but only on the power of Christ in them.

29 This is what I mean, brothers: the appointed time has grown very short. From now on, let those who have wives live as though they had none, 30 and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods, 31 and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away.

1 Corinthians 7:29-31 (ESV)

Paul instructs us to hold the perspective of the world’s impermanence, and we as individuals should live as if everything around us is passing away. The insignificance of worldly pursuits is highlighted, prompting a shift in focus away from our worldly pursuits and claims and towards the eternal and the spiritual. In contrast to the tumultuous events in the external world, the scriptures provide solace, reminding believers that such external occurrences are temporary and not as significant as they may seem.

Living a life centered on God and nurturing a deep relationship with Him is emphasized by Paul as the cornerstone of a meaningful existence. Too many things with our world demand that we give them attention and will fool us into believing they are worthy of our time, money, and attention. In a world filled with transient experiences and fleeting moments, the enduring connection with God stands out as the most crucial aspect of our journey. The guidance for such a life is sought through the scriptures, where the teachings reveal profound insights into the nature of our relationship with God. Probing the Word becomes a source of wisdom and a roadmap for navigating the complexities of life.

Within the nature of a life devoted to God and studying the mysteries through the Word and prayer, we find ourselves changing the priorities within our lives, and we change what our minds’ focus. However, even when we don’t consume ourselves with the things of the temporary world, it does not give the Christ follower a license to ignore the plight of the people of this world. Rather, as a Christian, we must understand that through the scriptures the instruction is to find the worries and hurts of the world and work to help the world to be reconciled to God, and bring healing to the world.

This pursuit must extend to all our relationships, cautioning against relying solely on earthly connections. Instead of putting faith in human institutions or leaders, our emphasis must prioritize God as the head of the church and recognizing His ever-evolving work in the world. The warning against misinterpreting biblical passages without acknowledging God’s centrality reinforces the idea that genuine faith is anchored in a direct relationship with God. Ultimately, the call is to bring peace and hope to a world filled with chaos, choosing God’s love as the guiding force in our lives and turning to Him in times of despair rather than surrendering to hopelessness.

A Fulfilling Love

Embracing God’s love as the foundation for our relationships and mission is like anchoring our lives in an unshakable truth. The divine source empowers us to extend love to others, mirroring the boundless love God has shown us. In the intricate tapestry of faith, Mary’s acceptance of God’s plan becomes a profound example of surrendering to divine will, illustrating that we can align our lives with God’s purpose through faith and trust.

The angelic message to Mary echoes through time, resonating with the overarching theme of divine intervention and the miraculous unfolding of God’s plan. It symbolizes the transformative power of the Holy Spirit in bringing forth something extraordinary from the ordinary, highlighting that God’s love is not bound by the limitations of the natural world. Mary’s acceptance becomes a beacon, urging us to embrace the unexpected with faith and humility.

26 In the sixth month, the angel Gabriel was sent from God to a city of Galilee named Nazareth, 27 to a virgin betrothed to a man named Joseph, of the house of David. And the virgin’s name was Mary. 28 He came to her and said, “Greetings, O favored one, the Lord is with you!” 29 But she was greatly troubled at the saying and tried to discern what sort of greeting this might be. 30 And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31 And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. 32 He will be great and called the Son of the Most High. And the Lord God will give to him the throne of his father David, 33 and he will reign over the house of Jacob forever, and of his kingdom there will be no end.” 34 And Mary said to the angel, “How will this be, since I am a virgin?” 35 And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God. 36 And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her who was called barren. 37 For nothing will be impossible with God.” 38 And Mary said, “Behold, I am the servant of the Lord; let it be to me according to your word.” And the angel departed from her. 

Luke 1:26-38 (ESV)

God’s call to manifest His love in the world is a grand invitation to participate in the redemption of humanity. The promise to mend the brokenness caused by sin underscores the magnitude of God’s love, which goes beyond forgiveness to restoring our relationship with Him. This divine mission is a testament to love’s profound impact on healing and reconciling a fractured world.

In our human journey, self-doubt often becomes a stumbling block, hindering us from fully realizing our purpose. Yet, the call to carry out God’s love is a powerful antidote to such doubts. It encourages us to transcend our insecurities, trusting that God’s love working through us is greater than any perceived inadequacy. This empowerment enables us to step boldly into our calling, knowing that God equips those He calls.

The timeless directive to love one another, even those with whom we may not see eye to eye, is a clarion call to transcend differences. This commandment invites us to extend God’s love unconditionally, recognizing that His love weaves us together in the tapestry of diversity. It’s a reminder that our ability to love is not contingent on our feelings but rooted in our response to God’s love.

The reassurance that all things are possible with God is an anchor when facing challenges in the journey of love. It prompts us to turn to God for guidance, acknowledging His love is a constant source of strength and wisdom. Living out His teachings becomes a tangible expression of this love, turning the abstract concept of divine love into a lived reality in our daily interactions.

The narrative of Joseph and Mary, intertwined with the proclamation of Jesus’ birth in Bethlehem, becomes a poignant symbol of God’s faithfulness and the fulfillment of His promises. Seeking God’s love and honoring His promises in our lives becomes a testament to the enduring nature of divine love, echoing through the ages as a source of hope and inspiration. The shepherds’ proclamation signifies the joyous announcement of God’s love breaking into the world, inviting us to share in celebrating this transformative love story.

In those days a decree went out from Caesar Augustus that all the world should be registered. 2 This was the first registration when Quirinius was governor of Syria. 3 And all went to be registered, each to his own town. 4 And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, 5 to be registered with Mary, his betrothed, who was with child. 6 And while they were there, the time came for her to give birth. 7 And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn. The Shepherds and the Angels 8 And in the same region there were shepherds out in the field, keeping watch over their flock by night. 9 And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. 10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying, 14  “Glory to God in the highest, and on earth peace among those with whom he is pleased!” 15 When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” 16 And they went with haste and found Mary and Joseph, and the baby lying in a manger. 17 And when they saw it, they made known the saying that had been told them concerning this child. 18 And all who heard it wondered at what the shepherds told them. 19 But Mary treasured up all these things, pondering them in her heart. 20 And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them. 21 And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb. 

Luke 2:1-21 (ESV)

Gifts, Humility, Forgiveness, and Heroism

Last week I prepared a sermon about Joseph (OT) and I have always been intrigued about this man. Was he perfect? No he wasn’t. However, most of the characters in the Old Testament had some flaw. With certainty though, Joseph was GIFTED, God had given him something, but he didn’t exactly know how to use the gifting at first.

God spoke to Joseph through his dreams, and probably understanding full and well what it meant, sought to blab it to his brothers. This dream essentially rubbed it in his brothers face that they would bow down to him, and he would rule over them. He was the arrogant kid that essentially rubbed in the face of his brothers that he knew he was better than them. His brothers were already upset with him because they saw him as a tattle tale, and as daddy’s favorite, which was thrown into their face every time they looked at his coat. So they looked at their arrogant brother and sought to break him, so they eventually sold him, and removed him from their sight. Joseph’s arrogance had betrayed him, and he lost all that he had which fed his pride.

Humbled, Joseph went around and was a good servant. He did all that he could to be successful, giving his work into the hands of God, and God blessed him. Not that this went straight to his head, but the success caused Joseph to let his guard down, and he fell into the trap set by his master’s wife. Feelings of invincibility probably caused him to enter into a circumstance that ultimately got him thrown into prison. Lesser arrogance than what he threw into the face of his brothers, but still a lack of humility.

God stayed with him, and continued to offer him gifts and blessings, even in the outward appearance of no gifts, no reason for pride, as he was locked up. God had a plan for his life, one that he probably had no clue, and his thoughts were far from those dreams that he had told his brothers, another life ago.

So Joseph used the gift God had given him even while in prison. This time he interpreted two men’s dreams, but this time the reward was not instant, for as soon as the man that benefitted from Joseph’s interpretation, did not help Joseph. This caused a deep humility to dwell within Joseph, so much so that he would remember that God is the source, and Joseph is merely the vessel.

Thus the time came when Pharaoh needed some dreams interpreted. Here Joseph supplied the information that allowed Egypt to be saved from the effects of a Great Famine. For this act Joseph, was rewarded with great power and prestige. At this point his brothers enter the scene again because the famine reached Canaan and his family. They came looking for assistance from Egypt. Instead of treating them with the wrath they probably deserved, Joseph helps them out, and actually saves his whole family, because through the power of the Holy Spirit, Joseph offers forgiveness and salvation to those who started his downward spiral.

He even wanted to offer them the assurance that they were forgiven because he knew that God blessed him throughout the midst of his humbling, by telling them, “Do not fear, for am I in the place of God? As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today. So do not fear; I will provide for you and your little ones.” His brothers needed to be humbled, but Joseph did this through the love of God, not the wrath.